A – U sobit (isbotlangan) asosga ega bo‘lmagan narsani rad etdi, agar u mustahkam asosga tayangan bo‘lsa, unda bu Al-Qiyos (va Al-Masolih emas) bo‘lar edi.

A – He rejected that which was not based on a solid (proven) basis (Asl) and if it was based upon a firm basis then it would be Al-Qiyaas (and not Al-Masaalih).

B – U qabul qilinadi, agar u Shoriʼning maqosidiga muvofiq bo‘lsa va Qur’on, Sunnat va Ijmoʻ kabi mustahkam asos yoki manbaga (Asl) zid bo‘lmasa; boshqa hollarda esa u qabul qilinmaydi.

B – It is accepted as long as it is in line with the Maqaasid of the Shaari’ and does not oppose an established basis or origin (Asl) like the Qur’aan, the Sunnah and Al-Ijmaa’, and other than that is not accepted.

C – Mursal maslahatlarni (matnga tayanmaydigan maslahatlarni) qabul qilish, agar ular isbotlangan usullarning ma’nosiga yaqin bo‘lsa, hatto o‘zi mustaqil shar’iy asosga ega bo‘lmasa ham.