Kofir fuqarolarining Islom Davlatiga nisbatan Ahkom ash-Shar'iyya bilan bog'liqligi va Davlat tomonidan bu hukmlarni ularga nisbatan qo'llash (yoki amalga oshirish) hamda ularni bajarishga majburlash borasida bir qator tafsilotlar mavjud.

In respect to the disbeliever subjects of the Islamic State being bound by the Ahkaam Ash-Shar’iyah and in terms of its application (or implementation) upon them by the State and compelling them to undertake them, there are a number of details:

1 – Agar ahkom Shar'iy matn bilan Islomga bog'liq shart qilingan bo'lsa, masalan namoz, ro'za, hajj, zakot va ibodatlarning qolgan turlari, u holda ularni ado etish kofirlarga joiz emas va ular bundan man etiladi, chunki ularning sharti Islom (ya'ni musulmon bo'lish) hisoblanadi.

1 – If the Ahkaam are stipulated with the condition of Islaam for their performance by a Shar’iy text like the Salaah, Sawm. Hajj, Zakaah and the remainder of the ‘Ibaadaat, then it is not permissible for them to undertake them and they are prevented from that because their Shart (condition) is Islaam (i.e. that they are Muslim).

2 – Agar Ahkom ash-shar'iya Islomni shart qilmagan bo'lsa, ularni bajarish ularga ruxsat etiladi. Masalan, ular majburlanmagan va bosim o'tkazilmagan holda ham musulmonlar bilan yakka tartibda jihodda qatnashishlari joiz. Xuddi shunday, ularning shahodati mol-mulk masalalarida va barcha hunarmandchilik (fanniya) ishlarida qabul qilinadi.

2 – If the Ahkaam Ash-Shar’iyah do not stipulate Islaam it is permissible for them to undertake them and so for instance it is allowed for them to fight with the Muslims as individuals although they are not forced or pressured to do that. Similarly, their Shahaadah (testimony) is accepted in respect to Amwaal (properties) and in all Fanniyah (crafts) matters.

3 – Agar Ahkaam Ash-Shar’iyah ularning bajarilishini Islomga bog‘lamagan bo‘lsa va ularni qo‘llashni to‘xtatishga ishora qiluvchi hech qanday Shar’iy matn bo‘lmasa, u holda ular bularni bajarishga chaqiriladi, ularga nisbatan qo‘llaniladi, ularni bajarishga majbur qilinadi va ulardan qolgan yoki ulardan yuz o‘girgan kishi jazolanadi. Buning sababi shuki, ular Ahkaam Ash-Shar’iyah bilan umumiy shaklda murojaat qilinadi va kufri tufayli ulardan ozod qilinmaydi. Ular bu murojaat doirasiga kiradi, bunga Mu’aamalaat (muomalalar) va ‘Uqoobaat (jazolar) ham kiradi. Shunday ekan, savdo (Al-Bai’u) ular uchun joiz, lekin ular ribo (foiz) bilan muomala qilgani uchun jazolanadi va Saraqah (o‘g‘rilik), Zinaa (zino) hamda Al-Qisaas (qasos qonuni) bo‘yicha, boshqa jazolardan tashqari, Islom Ahkomlari bilan jazolanadi. Allohning Elchisi ﷺ zino qilgan yahudiy erkak va ayolni toshbo‘ron qilgan.

3 – If the Ahkaam Ash-Shar’iyah do not stipulate Islaam in respect to their performance and there is no Shar’iy text indicating the abandoning of its application upon them, then they are requested to do them, they are applied upon them, are compelled to undertake them and punished for leaving or refraining from them. That is because they are addressed with the Ahkaam Ash-Shar’iyah in a general form and they are not exempted from them due to their Kufr (disbelief). They are covered by the address and this includes the Mu’aamalaat (transactions) and ‘Uqoobaat (punishments). As such, trade (Al-Bai’u) is permissible for them but they are punished for dealing with Ribaa’ (usury) and they are punished by the Ahkaam of Islaam in respect to Saraqah (theft), Zinaa (fornication and adultery), Al-Qisaas (law of retaliation) in addition to the other punishments. The Messenger of Allah (saw) stoned a Jewish man and a woman who had committed Zinaa.