1 – Musulmon kishi o'zi talab qilgan barcha hukmlarda biror mazhabga taqlid qilishi kerak, masalan, Ash-Shofi'iyga taqlid qilgani kabi.

1 – It is for the Muslim to make Taqleed to a Madh’hab, itself, in all of the Ahkaam that he requires, like if he was to make Taqleed to Ash-Shaafi’iy for instance.

2 – Ushbu musulmonga Ash-Shofi'iy fikridan boshqa fikrni, agar uning amali taqlid qilayotgan masalaga bog'liq yoki ulangan bo'lmagan bo'lsa, qabul qilishga ruxsat berilgan. Ya'ni, agar u amalni Ash-Shofi'iy fikriga ko'ra allaqachon bajarmagan bo'lsa. Agar u amalni Ash-Shofi'iy fikriga ko'ra bajargan bo'lsa, hatto faqat bir marta bo'lsa ham, u holda o'sha masalada Ash-Shofi'iydan boshqasiga taqlid qilishi joiz emas, agar u tarjeeh (dalillar va fikrlar o'rtasida ustunlikni aniqlash) qila oladigan darajada qodir va qobiliyatli bo'lmasa. Bunday holatda u Ash-Shofi'iy fikrini tark etib, o'sha tarjeehga asoslangan boshqa fikrni qabul qiladi, lekin bu yangi fikr Ash-Shofi'iy fikridan uning uchun yengilroq yoki osonroq bo'lgani uchun emas.

2 – It is permissible for this Muslim to ask for an opinion other than the opinion of Ash-Shaafi’iy to commit to, if his action had not been linked or connected to the Mas’alah that he is making Taqleed in. This means that if he had not already undertaken the action according to the opinion of Ash-Shaafi’iy. If he had however undertaken the action according to the Shaafi’iy opinion, and if only once, then it is not permitted for him to make Taqleed to other than Ash-Shaafi’iy in that Mas’alah (issue) unless he becomes capable and competent to undertake At-Tarjeeh (outweigh between the evidences and opinions). In that circumstance he would abandon the opinion of Ash-Shaafi’iy to adopt another opinion built upon that Tarjeeh (outweighing) and not because that new opinion is lighter or easier upon him than the Shaafi’iy opinion.

3 – Agar muqallid mujtahidga aylansa, u taqlid yo‘li bilan ergashib kelgan fikridan voz kechib, ijtihod yo‘li bilan chiqargan fikrini qabul qilishi joiz bo‘ladi, bu fikrga amal qilganmi yoki qilmaganmi, ya’ni u birinchi fikriga bog‘liq ish qilganmi yoki qilmaganmi, farqi yo‘q. Shart shuki, to‘g‘ri ijtihod orqali ikkinchi fikrning birinchisidan kuchliroq ekanligi uning nazarida eng ehtimolli yoki ustun (G‘alab ‘alā zannihi) bo‘lsin.

3 – If the Muqallid becomes a Mujtahid, it is permissible for him to leave the opinion that he had been following by Taqleed to adopt the opinion that he has deduced by Ijtihaad, whether his action has connected to the first opinion or has not connected to it (i.e. whether he has acted upon it or not). That is as long as it is most probable or preponderant in his view (Ghalab ‘Alaa Zhannihi) that the second opinion is stronger than the first via a correct Ijtihaad.

4 – Agar imom (musulmonlarning xalifasi) biror shar'iy hukmni qabul qilsa, o'sha paytda har bir muqallid va har bir mujtahid o'z fikrini tark etishi yoki undan voz kechishi va imomning fikriga ergashishi vojibdir, shar'iy qoidaga muvofiq:

4 – If the Imaam (Khalifah of the Muslims) adopts a particular Hukm Shar’iy, it is obligatory at that time for every Muqallid and every Mujtahid to leave or abandon his opinion and to follow the opinion of the Imaam, in accordance to the Shar’iyah Qaa’idah (principle):

Al-Qā'idah Ash-Shar'iyah

And Al-Qaa’idah Ash-Shar’iyah: