Buning dalili quyidagicha:
The evidence for that is as follows:
Rasululloh ﷺ ga ijtihod nisbat berish joiz emas
It Is Not Permitted For Ijtihaad To Be Attributed To The Messenger Of Allah (saw)
1 – Ad-Daleel Al-‘Aqliy (Aqliy dalil – aqliy dalil):
1 – Ad-Daleel Al-‘Aqliy (Rational or intellectual evidence):
Ijtihod tushunchasi Payg‘ambarning (ﷺ) ismatiga (gunohsizligiga) zid, chunki Risola va Tabligʼ borasida xatoga yo‘l qo‘yilishi joiz emas. Shuning uchun Allohning Elchisi (ﷺ) Risola va tabligʼ borasida xatodan maʼsumdir, chunki bizga u Rabbidan yetkazgan narsalarga ergashish buyurilgan. Ijtihod esa xatoga ochiq bo‘lib, Allohning xatoga ergashishni buyurishi aqlan tasavvur qilib bo‘lmaydigandir.
The concept of Ijtihaad is contradictory to the ‘Ismah (infallibility) of the Messenger (saw) because it is not permitted for error to occur in respect to the message (Ar-Risaalah) and conveyance (At-Tableegh). The Messenger of Allah (saw) is therefore infallible from an error in respect to the message and the conveyance and because we have been commanded to follow the Messenger (saw) in respect to that which he conveys to us from his Rabb. That is whilst Ijtihaad is open to error and it is not intellectually conceivable for Allah to command us to follow the error.