(Ikki Shayx Abu Hurayra (roziyallohu anhu) dan rivoyat qilgan)

(The two Sheikhs from Abu Hurairah (ra))

Lingvistik jihatdan at-tarjeeh at-tamyeel (moyil qilish) va at-taghleeb (biror narsani oldin yoki ustun qo'yish) ma'nosini bildiradi. Usuliyyunlar istilohida at-tarjeeh:

Linguistically At-Tarjeeh means At-Tamyeel (to incline) and At-Taghleeb (to be put before or above s.th.) At-Tarjeeh in the Istilaah of the Usooliyeen:

Ikki dalildan birini boshqasidan ustun qo'yib, unga amal qilish, dalil ar-rojih (ustunroq dalil)da farqlovchi omil mavjudligi sababli.

Giving strength to one of the two Daleels over the other in order to work with it due to the existence of a distinguishing factor within the Daleel Ar-Raajih (outweighing evidence).

Misol: At-Tarjeeh

Example of At-Tarjeeh:

Oisha (roziyallohu anho) va Ummu Salama (roziyallohu anho) rivoyat qilishicha: "Nabiy ﷺ jimoʻdan keyin, ehtilom bo'lmasdan, junub holatida uyg'onar va shundan so'ng Ramazon ro'zasini tutar edilar" (Bidoyat al-mujtahid va nihoyat al-muqtasid, Ibn Rushd al-Qurtubiy).

- ‘Aa’ishah (ra) and Umm Salamah (rah) related: “That the Nabi (saw) used to awaken in a state of major impurity (Janaabah) after having engaged in sexual intercourse and not a wet dream and then fast (the fast of) Ramadan” (Bidaayat ul-Mujtahid Wa Nihaayat ul-Muqtasid, Ibn Rushd Al-Qurtubi.

- U zot ﷺ aytdi:

- He (saw) said:

Birinchi hadis shuni ko‘rsatadiki, Allah Elchisi ﷺ Ramazonda tong otishidan oldin yaqinlik qilar, tong otgandan keyin yoki tong boshlanganda janobat holatida qolar, so‘ng ro‘za tutar.

The first Hadeeth indicates that the Messenger of Allah (saw) used to have intimate relations in Ramadan before the rise of Fajr and remain in a state of major impurity (Janaabah) after the rising or start of Fajr, and then fast.

Ikkinchi hadis, tong (Fajr) kirganda janobat holatida bo‘lgan kishining ro‘zasi bo‘lmasligini bildiradi.

The second Hadeeth indicates that there is no fasting for the one who is in a state of major impurity (Janaabah) when Fajr comes.

At-Tarjeeh (the outweighing): Note: "At-Tarjeeh" is the title of an Arabic technical term; in Uzbek it is rendered as: At-Tarjeeh (tarjih qilish):

At-Tarjeeh (the outweighing):

Birinchi hadis ustunroq, chunki uni rivoyat qilganlar ʻAʼisha va Umm Salama (roziyallohu anhuma) bo‘lib, ular Allah Elchisi ﷺ ning xotinlari edilar. Shu sababli ular nikoh hayoti bilan bog‘liq masalalarda Allah Elchisi ﷺ ning amallarini ikkinchi hadisning rivoyat qiluvchisi (Abu Hurayra) dan ko‘ra yaxshiroq bilganlar.

The first Hadeeth outweighs because its narrators are ‘Aa’ishah and Umm Salamah (rah) who were the wives of the Messenger of Allah (saw). They were therefore more aware of the actions of the Messenger of Allah (saw) in regards to that which is related to the marital life than the relator of the second Hadeeth (Abu Hurairah).

Shunday qilib, birinchi hadisni ikkinchi hadisdan kuchliroq qilgan ajratuvchi omil yoki xususiyat shundaki, birinchi hadis rivoyatchisi ikkinchi hadis rivoyatchisiga qaraganda Nabiy ﷺ ning muayyan ahvolini yaxshiroq bilgan.

Therefore, the distinguishing factor or attribute that made the first Hadeeth stronger than the second Hadeeth is due to the narrator being more aware of the particular situation of the Nabi (saw) than the narrator of the second Hadeeth.

Men boshqa misol keltiraman, lekin siz hali matn yubormadingiz. Iltimos, tarjima qilinishi kerak bo'lgan matnni yuboring.

Another example:

Abu Rofi‘ rivoyat qilishicha, Nabiy ﷺ Maymunaga uylangan, u halol ekanida, ya’ni Haj uchun ihrom holatida bo‘lmaganida. Buni Ahmad va At-Termiziy rivoyat qilgan.

- Abu Raafi’ related that the Nabi (saw) married Maymoonah whilst he was Halaal, meaning not in a state of Ihraam for Hajj, as recorded by Ahmad and At-Tirmidhi.