At-Talfeeq lug'atda (Lafaqa/Yalfiqu) fe'lidan olingan bo'lib, bir parcha matoni boshqa parchaga tikish ma'nosini bildiradi, At-Tilfaaq esa bir libosni boshqa libosga tikishdir.

At-Talfeeq linguistically means: It is from the verb (Lafaqa/Yalfiqu) with the meaning of sewing a piece of garment into another piece whilst At-Tilfaaq means the sewing of a garment into another garment.

Mazhablar orasida "at-talfiq" deganda nima nazarda tutiladi: muqallid har bir mazhabdan o‘ziga ma’qul keladigan va xohish-istaklariga mos tushadigan, kerakli shar’iy hukmlarni oladi, bizning zikr qilganimiz kabi tarjih mezonlariga, ya’ni o‘zi taqlid qilayotgan olimning ilm darajasiga va dalilning kuchliligiga hech qanday e’tibor bermasdan.

What is meant by At-Talfeeq amongst the Madhaahib is: The Muqallid taking from every Madh’hab that which conforms and agrees with his Hawaa (desires) in relation to the Ahkaam Ash-Shar’iyah that he requires without paying any regard to the criteria of outweighing, that we have mentioned, like the level of the knowledge of the one he is adopting from and the strength of the Daleel (evidence).

Misollar:

Examples of this:

Shunga ko‘ra, inson vuzuni buzuvchi narsalar borasida o‘zi yengilroq deb hisoblagan qarashni tanlab, boshqalardan farqli ravishda taqlid qilishi, ya’ni ayolga tegish vuzuni buzmaydi, degan Imom Abu Hanifa qarashiga ko‘ra, qon chiqishi vuzuni buzmaydi, degan Imom Ash-Shofi’iy qarashiga ko‘ra va o‘tirgan holda uyqu vuzuni buzmaydi, degan Imom Molik qarashiga ko‘ra amal qilishi.

That a person makes Taqleed in respect to the invalidators of the Wudoo’ in accordance to what he sees to be lighter than others and so he considers that the touching of the woman does not break the Wudoo’ according to the opinion of Al-Imaam Abu Hanifah, that bleeding does not break the Wudoo’ according to the opinion of Al-Imaam Ash-Shaafi’iy and that sleep whilst sitting does not break the Wudoo’ according to the opinion of Al-Imaam Al-Maalik.

Ushbu misol At-Talfiq ma'nosini mazhablar orasida tushuntiradi. Muqallid bitta masala ichida, ya'ni vuzuni buzuvchi narsalar haqida, mazhablar fikrlaridan o'z xohishiga mos keladiganlarini yig'adi. Agar uning har bir mazhabda oldin qabul qilgan fikrlarini alohida-alohida ko'rsatsak, unda uning vuzusi buzilgani va namozni o'qishi unga joiz emasligi ayon bo'ladi.

This example illustrates the meaning of At-Talfeeq amongst the Madhaahib. The Muqallid has brought together that which agrees with his desires from the opinions of the Madhaahib within a single issue, which is the invalidators of the Wudoo’. If we were to present what he had adopted before each of the Madhaahib then it would be apparent to us that his Wudoo’ had been invalidated and that it is not permitted for him to perform the Salaah.

Bu, Imom Shofe'iy va Imom Molik mazhabiga ko'ra, ayolga tegish bilan uning vudusi buziladi, Imom Abu Hanifa mazhabiga ko'ra esa qon oqishi bilan vudusi buziladi, shuning uchun shunday bo'ladi.

That is because according to the Madh’hab of Al-Imaam Ash-Shaafi’iy and Al-Imaam Al-Maalik he would have invalidated his Wudoo’ by the touching of the woman whilst he would have broken his Wudoo’ according to the Madh’hab of Al-Imaam Abu Hanifah by the bleeding.