Qur’on — arab tili va uslubida bo‘lgan kitob bo‘lib, uni Muhammad ﷺ olib kelgan. Shunday ekan, u yo arablardan, yoki Muhammad ﷺ dan chiqqan bo‘lishi mumkin, yoki Alloh Taolo tomonidan nozil qilingan bo‘lishi mumkin. Arabcha tili va uslubiga ko‘ra bu uchtasidan boshqasidan chiqishi mumkin emas.

The Qur’aan is a book which is Arabic in terms of language and style, which Muhammad (saw) came with. It can therefore either have come from the Arabs, or from Muhammad or it could have come from Allah Ta’Aalaa. It is not possible for it to have come from any other than these three due to it being Arabic in language and style.

Quyidagilarga kelsak, u arablardan kelgan, degan gap yolg'on va asossizdir, chunki Qur'on ularni unga o'xshashini keltirishga, ya'ni unga o'xshash bitta suraniyam keltirishga chaqirgan. Alloh Taolo aytadi:

As for it having come from the Arabs then this is false and invalid because the Qur’aan challenged them to come with and reproduce the like of it, indeed just one Soorah like it. Allah Ta’Aalaa said:

Shuning uchun u arablardan emas, chunki ular unga o'xshashini yoki unga o'xshash bir surani yaratishga ojiz edilar va qodir emas edilar. Ularning ojizligi isbotlandi va tasdiqlandi, va ular hanuzgacha unga o'xshashini keltirishga ojizdirlar.

It is therefore not from the Arabs because they were incapable and did not have the ability to reproduce the like of it or a Soorah like it. Their inability was established and verified and they still remain incapable of bringing the like of it.

Muhammad (saw) ning bu Qur'onni o'zidan chiqarganligi haqidagi da'vo ham yolg'on va asossiz, chunki Muhammad (saw) arab edi va uning dahosi yoki notiqlik mahoratи qanday darajada bo'lishidan qat'i nazar, u o'z jamiyatining bir a'zosi edi. Arablar uning kabisini keltira olmagan ekan va Muhammad (saw) ham ularning biri ekan, u holda ularga tegishli bo'lgan hukm unga ham tegishlidir. Bundan tashqari, Muhammad (saw) ning hadislari (so'zlari) Tavotur (mutavotir naql) yo'li bilan bizgacha yetib kelgan, masalan: "Kim ataylab mendan yolg'on so'zlasa, u o'z o'rnini do'zaxdan olsin" (Al-Bukhoriy va Muslim). Agar bu hadis yoki boshqa har qanday hadis Qur'oni Karimning oyati bilan solishtirilsa, ularning uslubida hech qanday o'xshashlik topilmaydi.

As for it having originally come from Muhammad (saw) then this is also false and invalid because Muhammad (saw) was an Arab and whatever the level of his genius or eloquence, he was still one from amongst his society. As long as the Arabs were not able to bring the like of it and as long as Muhammad (saw) is one of them, then what applies to them also applies to him. In addition to that Muhammad (saw) has Ahaadeeth (speech) that has reached us by way of Tawaatur (definite transmission) like the Hadeeth: “Whosoever lies about me deliberately then let him take his seat in the fire” (Al-Bukhaari and Muslim). If this Hadeeth or any Hadeeth is compared to an Aayah of the Qur’aan no resemblance in style can be found between them.

Arablarning o‘zlari Qur’on Muhammad (s.a.v.) ning so‘zi, deb da’vo qilmagan, balki ularning da’volaridan biri shu ediki, Jabar ismli nasroniy yigit uni unga olib kelar edi. Shunda Alloh Taolo ularni o‘zining Qavli bilan rad etdi:

The Arabs themselves did not make the claim that the Qur’aan was the speech of Muhammad (saw) but rather one of their claims was that a Christian youth called Jabar would bring it to him. Allah Ta’Aalaa then refuted them by His Qawl:

Demak, Qur’on asli Muhammad ﷺ dan kelgan emas.

The Qur’aan is therefore not originally from Muhammad (saw).

Demak, Qur'on albatta Alloh Taolonинг kalomi (nutqi)dir. U Muhammad ﷺ uchun mo''jiza bo'lib, uning Alloh Taolo tomonidan yuborilgan Nabiy va Rasul ekanligini ko'rsatadi va yo'l-yo'riq beradi.

The Qur’aan must therefore definitely be the Kalaam (speech) of Allah Ta’Aalaa. It is a miracle for Muhammad (saw) to indicate and guide to the fact that he is a Nabi and Rasool sent by Allah Ta’Aalaa.

Bu Qur’on Allohdan ekanligi to‘g‘risidagi aqliy (ʼaqliy) dalil va isbotni ifodalaydi; va u mutavotir (uzluksiz ravishda ishonchli naql qilinish) orqali tasdiqlangan va sobit bo‘lganki, bu aynan Alloh Taolo Muhammad ﷺ ga nozil qilgan Qur’ondir.

This represents the rational and intellectual (‘Aqliy) proof and evidence in respect to the Qur’aan being from Allah and it has been established and affirmed by Tawaatur (definite transmission) that it is the same Qur’aan that Allah Ta’Aalaa revealed upon Muhammad (saw).

Alloh Ta’olo bu Qur’onda insonlarni bir qancha oyatlarda muxotab qilib, unda nozil qilinganiga ergashishni talab qilgan. Alloh Ta’olo shunday degan:

Allah Ta’Aalaa has addressed mankind in this Qur’aan in a number of Aayaat demanding that they follow that which was revealed in it. Allah Ta’Aalaa said:

Va U Taolo ular unda nozil qilgan narsa bilan hukm qilishlarini talab qildi.

And He Ta’Aalaa demanded that they rule and judge by what He had revealed in it:

Va U Ta'alo dedi:

And He Ta’Aalaa said:

Shunga ko'ra, Qur'on insoniyat uchun hujjatdir (dalil va isbot) va uning hukmlariga amal qilish vojibdir.

The Qur’aan is therefore a Hujjah (proof and argument) over mankind and its Ahkaam are obligatory to be followed.