5 – Al-Irshaad (yo‘l-yo‘riq berish): Uning so‘zi (SWT) da aytilganidek:

5 – Al-Irshaad (guidance/direction): Like in His Qawl (swt):

Amr — bu lafz bo‘lib, uning yordamida amalni talab qilish nazarda tutiladi, bunda talab yuqoridan, ya’ni buyruq beruvchi tomonidan kelgan bo‘lishi asosida amalga oshiriladi (Wajh ul-Isti’laa’). Tilda buyruq uchun berilgan shakl (Seeghah) — (If’al) shaklidir va bu buyruq shakli bir qator ma’nolarda kelgan bo‘lib, ulardan eng muhimlari:

The Amr is the Lafzh (wording) that has been provided to request the action upon the angle or basis of it coming from higher (Wajh ul-Isti’laa’). The form (Seeghah) that has been provided in the language for the command is the form: (If’al) and this command form has come with a number of meanings, the most significant of which are:

1 – Al-Wujoob (majburiyat): Bu xuddi Alloh taolo aytgan so‘zdagidek:

1 – Al-Wujoob (obligation): This is like in the Qawl of Allah Ta’Aalaa:

2 – An-Nadb (tavsiya): Xuddi Alloh Taolonining qavlidagidek:

2 – An-Nadb (recommendation): Like in the Qawl of Allah Ta’Aalaa:

3 – Al-Ibaahah (ruxsat berish) kabi Uning Qavli (SWT):

3 – Al-Ibaahah (permissibility) like His Qawl (swt):

4 – At-Tahdeed (tahdid, ogohlantirish): Uning (SWT) qavli kabi:

4 – At-Tahdeed (threat): Like His Qawl (swt):

Al-Irshod Nadbga yaqin, chunki ikkalasi ham maslahatga erishishga oid talabni o‘z ichiga oladi, ammo Nadb oxiratdagi maslahatga, Irshod esa dunyodagi maslahatga tegishlidir.

Al-Irshaad is close to the Nadb because of both sharing in common the request related to the attainment of the Maslahah, although the Nadb relates to the Maslahah of the hereafter whilst the Irshaad relates to the Maslahah of the Dunyaa.

6 – At-Ta’deeb (tarbiyalash/odob o‘rgatish): Bu nadb doirasiga kiradi, va buning misoli Payg‘ambar ﷺ yosh bolalik paytidagi Abu Salamaga aytgan so‘zlaridir: “Ey bola, Allohning ismini ayt, o‘ng qo‘ling bilan ye va o‘zingdan yaqin turgan narsadan ye (ya’ni likopdagi o‘zingga yaqin joydan)” (Al-Buxoriy).

6 – At-Ta’deeb (disciplining/educating): This falls within the Nadb and an example of this is like the statement of the Messenger (saw) to Abi Salamah when he was young: “O boy, mention Allah’s name, eat with your right hand and eat what is before you (i.e. from nearest in the plate/dish)” (Al-Bukhaari).

7 – At-Ta’jeez (ojizlik bilan bog‘liq chaqiriq): Xuddi Allohning Subhanahu quyidagi qavlida bo‘lganidek:

7 – At-Ta’jeez (inability related to challenge): Like in the Qawl of Allah Subhaanahu:

Bu shunda, Alloh ular hech qachon unga o'xshash bir surani keltira olmasliklarini bilgan holda.

That is whilst Allah knows that they will never be able to bring or produce a Soorah like it.

8 – Ad-Du’aa (duo): Bu Alloh Taolonining quyidagi so‘ziga o‘xshaydi:

8 – Ad-Du’aa (supplication): This is like the Qawl of Allah Ta’Aalaa:

9 – Al-Imtinaan (minnatdorchilik): Uning qavli (SWT) da kelganidek:

9 – Al-Imtinaan (gratitude): As has come in His Qawl (swt):

10 – Al-Ikraam (ehsonga muvofiq hurmat/saxiylik ko'rsatish):

10 – Al-Ikraam (honouring/provision of generosity):

11 – Al-Ihaanah (haqorat qilish, kamsitish):

11 – Al-Ihaanah (rebuke/humiliation):

Bu qarina (bog'lovchi ishora/ma'no) tufayli, bu o'tda bo'lgan kishiga qaratilgan xitob bo'lgani uchun, ihona (malomat/xo'rlash) ma'nosidadir.

This is as an Ihaanah (rebuke/humiliation) due to the Qareenah (linking indication/connotation) that it is an address to the one who is in the fire.

Ya'ni, sabr qilish yoki sabr qilmaslik o'sha holatda bir xil darajada foydasiz bo'lib qoladi.

I.e. Patience or the absence of it are the same in respect to being equally worthless at that point.

13 – At-Tamanniy (orzu/istak): Shoir so'zlaridagi kabi:

13 – At-Tamanniy (hope/wish): Like that expressed in the words of the poet:

Bu yerda shoir tunning uzunligi tufayli tong otishini va ertalab kelishini orzu qilayotganini ifodalamoqda.

Here the poet is expressing his hope for the night to end (and the morning to come) due to its length.