Birinchi dalil: Qur’oni Karim
The First Daleel Al Qur’aan Al Kareem
Ta'rif (Qur'onning ta'rifi):
Ta’reef (definition of) Al-Qur’aan:
Bu Allohning kalomi (kalomullohdir), mo‘jiz bo‘lgan, tilovati ibodat hisoblanadigan, Jibril orqali Vahiy bilan Muhammad ﷺ ga arab tilida, lafzi va ma’nosi bilan nozil qilingan, hamda bizgacha mutavotir naql orqali yetib kelgan, Mushafning old va orqa muqovasi orasida bo‘lgan kalomdir.
It is the Kalaamullah (the speech of Allah), the inimitable/miraculous, the Tilaawah (recital) of which is an act of worship, which was revealed upon Muhammad (saw) in the Arabic language by way of the Wahi (Jibreel) in Lafzh (wording) and Ma’naa (meaning), and it is what lies between the two covers (front and back) of the Mushaf that has been transmitted to us by Mutawaatir transmission.
Qur’on so‘zi o‘qimoq ma’nosidagi fe’ldan olingan. Alloh Taolo aytdi:
The Qur’aan is derived from the verb to read). Allah Ta’Aalaa said:
Albatta, uni jamlash va o'qitish Bizning zimmamizdadir. Biz uni sizga o'qiganimizda, o'qilishini (Qur'onning o'qilishini) diqqat bilan tinglang. {Darhaqiqat, uni jamlash va o'qitish Bizning zimmamizdadir. Biz uni o'qiganimizda, o'qilishiga ergashing.} (Al-Qiyamah, 17-18)
Verily, upon Us is its collection and [to make possible] its recitation. And when We have recited it to you then follow its (the Quran's) recital (Al-Qiyaamah 17- 18).
Uning nomlari orasida: Al-Qur'on, Al-Kitob, Al-Furqon va Ad-Zikr bor. Ba'zilar Qur'onning nomlari deb hisoblagan Al-Majid va Al-Aziz esa faqat Qur'onning sifatlarini ifodalaydi. Alloh Taolo aytadi:
Amongst its names are: Al-Qur’aan, Al-Kitaab, Al-Furqaan and Adh Dhikr. As for what some have considered to be names of the Qur’aan like Al-Majeed and Al-‘Azeez then these only represent descriptions of the Qur’aan. Allah Ta’Aalaa said:
Albatta, bu Ulug‘ Qur’ondir (Al-Burooj, 21).
Indeed, it is a Glorious Qur’aan (Al-Burooj 21).
Albatta, u qudratli Kitobdir (Fussilat 41).
And verily it is a Mighty Book (Al-Fusillat 41).