Kuna Hadithi nyingi, na kati yake zenye umuhimu mkubwa ni zifuatazo:

A--- There are numerous Hadiths, foremost among which are the following:

Imepokewa kutoka kwa Anas (Allah amridhie): Mtume ﷺ amesema: "Mtu anapowekwa kaburini mwake na masahaba zake wanaondoka (kutoka eneo la kuzikia) hata akasikia sauti za nyayo zao, malaika wawili humjia na kumwambia: Ulikuwa ukisema nini kuhusu mtu huyu, Muhammad ﷺ? Atasema: Nashuhudia kuwa yeye ni mja wa Allah na Mtume Wake. Kisha itasemwa kwake: Angalia mahali pako Motoni; Allah amekupa mahali pako Peponi badala yake." Mtume ﷺ aliongeza: "Maiti huyo ataviona vyote viwili vya mahali pake. Lakini kafiri au mnafiki atawaambia malaika: Sijui, bali nilikuwa nikisema kile watu walichokuwa wakisema! Itasemwa kwake: Wala hukujua, wala hukufuata uongofu (kwa kusoma Qur'an)." Kisha atapigwa kwa nyundo ya chuma kati ya masikio yake mawili, naye atalia, na kilio chake kitasikika na kila kitu kinachomkaribia isipokuwa binadamu na majini. (Bukhari na Muslim)

Narrated Anas (May Allah be pleased with him): The Prophet (Peace be upon him) says: "When a -human being is laid in his grave and his companions leave (the burying place) and he even hears their foot steps, two angels come to him and make him ask him: What did you use to say about this man, Muhammad? He will say: I testify that he is Allah 's slave and His Messenger. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it. ", The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and Jinns. "(Bukhari and Muslim)

Imepokewa kutoka kwa Ibn 'Abbas (Allah amridhie): Mtume ﷺ alipita mara moja karibu na makaburi mawili, na watu wawili waliomo ndani yake walikuwa wanaadhibiwa. Akasema: "Wao wanaadhibiwa si kwa jambo kubwa (la kuepukwa). Mmoja wao hakujihifadhi kutokana na kuchafuliwa na mkojo wake, na mwingine alikuwa akitembea akieneza maneno ya uzushi (ili kuleta uadui kati ya marafiki)." Kisha akachukua jani bichi la mtende, akalikata vipande viwili, na kuweka kipande kimoja juu ya kila kaburi. Watu wakasema: "0

Narrated Ibn 'Abbas (May Allah be pleased with him): The Prophet (Peace be upon him) once passed by two graves, and those two persons (in the graves) were being tortured. He said: "They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other was going about with calumnies (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said: "0

Ewe Mjumbe wa Allah! Kwa nini umefanya hivyo?" Akajibu, "Natumaini adhabu yao itapunguzwa mpaka (jani hilo) likauke." (Bukhari na Muslim)

Allah's Messenger! Why have you done so? " He replied, "I hope that their punishment may be lessened till they (the leaf) become dry. " (Bukhari and Muslim)

Imesimuliwa kutoka kwa Abu Ayyub (Allah amridhie): Siku moja Mtume ﷺ alitoka baada ya machweo na akasikia sauti ya kutisha, akasema: "Mayahudi wanaadhibiwa kaburini mwao." (Bukhari na Muslim)

Narrated Abu Ayyub (May Allah be pleased with him): Once the Prophet (Peace be upon him) went out after sunset and heard a dreadful voice, and said: "The Jews are being punished in their graves.” (Bukhari and Muslim)

Imesimuliwa kutoka kwa 'Abdullah bin 'Umar (Allah awe radhi nao): Mjumbe wa Allah ﷺ alisema: "Mmoja wenu akifa, huonyeshwa mahali pake asubuhi na jioni. Ikiwa yeye ni miongoni mwa watu wa Peponi, huonyeshwa mahali pake humo; na ikiwa yeye ni miongoni mwa watu wa Motoni, huonyeshwa mahali pake humo. Kisha huambiwa: 'Hapa ndipo mahali pako mpaka Allah atakapokufufua siku ya Kiyama.'"

Narrated' Abdullah Ibn 'Vmar (May Allah be pleased with them): Allah's Messenger (Peace be upon him) said: "When anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place therein. Then it is said to him, 'This is your place till Allah resurrect you on the Day of Resurrection.

(Bukhari na Muslim)

" (Bukhari and Muslim)

Imesimuliwa kutoka kwa 'Amrah bint 'Abdur-Rahman: Mwanamke mmoja Myahudi alimjia 'Aishah (mke wa Mtume ﷺ) kuuliza jambo fulani. Alimwambia, "Allah akulinde kutokana na adhabu ya kaburi." Hivyo 'Aishah akamwuliza Mtume ﷺ, "Je, watu wataadhibiwa makaburini mwao?" Mjumbe wa Allah ﷺ, baada ya kumwomba Allah ulinzi kutokana na adhabu ya kaburi, (akajibu kwa uthibitisho). Kisha siku moja, Mjumbe wa Allah ﷺ alipanda ili kwenda mahali fulani, lakini jua likapatwa. Alirudi wakati wa asubuhi na kupita nyuma ya makazi (ya wake zake) ﷺ.

Narrated' Amrah bint 'Abdur-Rahman: A Jewish woman came to ask' Ai 'shah (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So 'Ai 'shah asked Allah's Messenger "Would the people be punished in their graves?” Allah's Messenger after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Messenger rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives)

na akasimama kwa ajili ya sala ya kupatwa kwa jua, na watu wakasimama nyuma yake. Akasimama kwa muda mrefu kisha akainama kwa rukuu ndefu, fupi kuliko ile ya kwanza. Kisha akainua kichwa chake na kusujudu. Kisha akasimama (kwa rakaa ya pili) kwa muda mrefu, lakini kusimama huko kulikuwa kifupi kuliko cha rakaa ya kwanza. Kisha akafanya rukuu ndefu, fupi kuliko ile ya kwanza. Kisha akainua kichwa chake na kusujudu. Kisha akasimama kwa muda mrefu, lakini mfupi kuliko wa kwanza.

and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second Rak' ah) for a long while but the standing was shorter than that of the first Rak' ah. Then he performed a prolonged which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first.

Kisha alisimama kwa rukuu ndefu lakini fupi kuliko ile ya kwanza. Kisha akainua kichwa chake, akasujudu, na akamaliza sala (kisha akatoa khutba na) akasema kiasi alichotaka Allah. Kisha aliwaamrisha watu wajikinge kwa Allah kutokana na adhabu ya kaburi.” (Bukhari na Muslim)

Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.”(Bukhari and Muslim)