A--- Baadhi ya wanazuoni wa zamani waliona kuwa jambo hili ni halali, lakini wengi wao hawakuliruhusu. Miongoni mwa waliokataza ni 'Abdullah Ibn 'Akim, 'Abdullah Ibn 'Amr, 'Abdullah Ibn Mas'ud na wenzake. Huu ndio msimamo sahihi, kwa sababu katazo la kuvaa mikufu lilikuwa la jumla. Zaidi ya hayo, waliona kwamba hii inalinda heshima ya Qur'an Tukufu, na kwamba haimruhusu mtu aliye najisi kuibeba au hata kuigusa, wala sehemu yake, na pia ili isitumike kama kisingizio cha kuvaa vitu vingine.

A--- Some of the earlier scholars viewed this to be permissible, but most of them do not. Among those who forbade it were' Abdullah Ibn 'Akim, 'Abdullah Ibn 'Amr, 'Abdullah Ibn Mas'ud and his companions. This view is the proper one, because the prohibition of wearing necklaces was general. In addition, they viewed this to keep the honor of the Glorious Qur'an and not to let those who are impure to carry or even touch it or part of it, and in order not to be taken as a pretext to wear other things.