A ---Vitabu vyote vya Mwenyezi Mungu na Sunnah ya Mtume vimekubaliana kwamba Qadar (kadari, hatima iliyoandikwa) haibatilishi wala kuondoa kutenda matendo, wala haihitaji kutegemea kabisa bila kufanya juhudi. Kinyume chake, inahitaji bidii, ufanisi, na kuwa na hamu ya kutenda matendo mema. Ndiyo maana Mtume Muhammad ﷺ

A ---All the Divine Books and the Prophetic Sunnah agreed upon that the Pre-ordainment does not nullify or negate acting or performing deeds and that it does not necessitate complete reliance. On the contrary, it necessitates seriousness, diligence, and being keen on performing good deeds. That's why when Prophet Muhammad (Peace be upon him)

alimfahamisha maswahaba zake wema kuhusu Qadar (Hatima) na kukauka kwa Kalamu, baadhi yao wakasema: Ikiwa ndivyo, basi kufanya matendo mema kuna faida gani? Yeye ﷺ akasema: Tendeni, kwa kuwa kila mtu amewezeshwa kwa lile analokusudia kulifanya." Kisha, yeye ﷺ

informed his honorable companions about Preordainment and about the drying of the Pen, and some of them said: If it is so, then what is the use of doing good deeds?, he (Peace be upon him) says: Act, for everyone is facilitated towards what he intends to do." Then, he (Peace be upon him)

{Ama yule anayetoa sadaka na kumcha Mungu na kuamini Al-Husna. Tutamfanyia njia ya wepesi (wema) iwe nyepesi. Lakini yule mwenye kubakhili na kujiona hana haja. Na kukadhibisha Al-Husna. Tutamfanyia njia ya uovu iwe nyepesi.} (Al-Lail, 5-10)

recited: {As for him who gives (in charity) and keeps his duty to Allah and fears Him. And believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient. And belies Al-Husna. We will make smooth for him the path for evil.}. (Al-Lail, 5-10)

Hakika, Allah Mtukufu aliamua maamuzi ya mambo na akaziunda sababu zake. Yeye ndiye Mwenye Hekima katika yote aliyoweka kama sababu za maisha ya dunia hii na ya Akhera. Amewarahisishia viumbe wake wote yale aliyowaumbia. Kwa hiyo, mja akijua kwamba manufaa ya maisha yake yajayo yameunganishwa na yanategemeana na sababu zilizowekwa kwa ajili yake katika maisha haya ya sasa, atakuwa na bidii zaidi ya kutenda kwa kufuata sababu hizo. Mmoja wa Maswahaba wa Mtume ﷺ alisema alipoyasikia Hadithi zinazohusu Qadari: "Sijawahi kuwa na bidii zaidi kama nilivyo sasa." Mtume ﷺ anasema: "Shikilia yale yanayokunufaisha (Akhera) na utafute msaada kwa Allah wala usikate tamaa." Alipoulizwa: "Vipi kuhusu dawa tunazotumia kama tiba na Ruqyah tunazozitumia? Je, mojawapo ya hizi inaweza kuushinda Qadari ya Allah?" Mtume ﷺ akasema:

Verily, Allah the Almighty destined the ordainments and fashioned their means. He is the All Wise in all that He introduced of the means for living in this present life and the Hereafter. He facilitated for all His creatures all that He created for them. So, if the slave knows that the benefit of his forthcoming life is linked to and correlative with the means set for it in this present life, he will be more keen on acting upon and according to them. One of the Prophet's companions said when heard the Hadiths pertaining to Pre-ordainment: I have never been more diligent than I am at present." The Prophet (Peace be upon him) says: "Cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart.” He (Peace be upon him) said when he was told: What do you think of medicine we take as treatment and Ruqyah 26 that we apply. Can any of these defeat the Divine Decree of Allah? He (Peace be upon him)

"Haya yote ni miongoni mwa Qadhaa na Qadar ya Mwenyezi Mungu." (Ahmad, At-Tirmidhi na Ibn Majah) Hii ina maana kwamba Allah Mtukufu ameamua mema na mabaya, pamoja na sababu za kila moja yao.

said: "All these are from among the Divine Decree. " (Ahmed, At-Tirmidhi and Ibn Majah) This means that Allah the Almighty decreed good and evil and the means for each one of them.