A--- Allah Mwenye Nguvu Zote anasema: {Na Tutaweka mizani za uadilifu siku ya Kiyama, basi hakuna nafsi yoyote itakayodhulumiwa chochote.

A--- Allah the Almighty says: {And We shall set up balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything.

Na ikiwa kuna uzito wa mbegu ya haradali, Tutauleta. Na Tunatosha kuwa Wenye kuhesabu.

And if there be the weight of a mustard seed, We will bring it. And Sufficient are We to take account}. (Al-Anbiya', 47)

Mwenyezi Mungu Mtukufu amesema: {Na kupima siku hiyo (Siku ya Kiyama) ni kupima kwa haki. Basi wale ambao mizani zao (za amali njema) zitakuwa nzito, hao ndio watakaofaulu (kwa kuingia Peponi). Na wale ambao mizani zao zitakuwa nyepesi, hao ndio watakaojipoteza nafsi zao wenyewe (kwa kuingia Motoni)}

Allah the Almighty says: {And the weighing on that day (Day of Resurrection) will be the true (weighing). So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise). And as for those whose scale will be light, they are those who will lose their own selves (by entering Hell)

kwa sababu walikanusha na kuzikataa Aya Zetu (ishara, dalili, mafunzo, ufunuo, n.k.)}. (Al-A'raf, 8, 9)

because they denied and rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)}. (Al-A' raf, 8, 9)

Allah Mtukufu anasema: {Siku ambayo kila nafsi itakutana na yale mema yote aliyoyafanya, na yale maovu yote aliyoyafanya, atatamani kama kungekuwa na umbali mkubwa kati yake na maovu yake. Na Allah anawaonya kuhusu Nafsi Yake (adhabu Yake), na Allah ni Mwenye huruma nyingi kwa waja Wake}. (Al 'Imran, 30)

Allah the Almighty says: {On the Day when every person will be confronted with all the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allah warns you against Himself (His punishment) and Allah is full of kindness to (His) slaves}. (Al `Imran, 30)

Mwenyezi Mungu Mtukufu anasema: {(Kumbukeni) Siku kila nafsi itakuja ikijitetea yenyewe, na kila nafsi italipwa kikamilifu kwa aliyoyatenda (mema au mabaya, imani au kufuru katika maisha ya dunia) nao hawatadhulumiwa}. (An-Nahl, 111)

Allah the Almighty says: {(Remember) the Day when every person will come up pleading for himself, and every one will be paid in full for what he did (good or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly}. (An-Nahl, 111)

Allah Mtukufu anasema: {Na kiogopeni Siku mtakayorejeshwa kwa Allah. Kisha kila nafsi italipwa kile ilichokichuma, nao hawatadhulumiwa}. (Al-Baqarah, 281)

Allah the Almighty says: {And be afraid of the Day when you shall be brought back to Allah. Then every person shall be paid what he earned, and they shall not be dealt with unjustly}. (Al-Baqarah, 281)

Mwenyezi Mungu Mtukufu anasema: {Siku hiyo watu watatoka wakiwa makundi makundi ili waonyeshwe matendo yao. Basi atakayetenda wema wenye uzito wa chembe ya mchanga (au chungu mdogo) ataiona. Na atakayetenda uovu wenye uzito wa chembe ya mchanga (au chungu mdogo) ataiona}. (Az-Zalzalah, 6-8)

Allah the Almighty says: {That Day mankind will proceed in scattered groups that they may be shown their deeds. So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the eight of an atom (or a small ant) shall see it}. (Az-Zalzalah, 6-8)

'Aishah (Allah amridhie) alisimulia: Mtume wa Allah ﷺ alisema: "Yeyote atakayehesabiwa hesabu siku ya Kiyama, basi kwa hakika ataadhibiwa." Nikasema: "Je, Allah, Mwenye utukufu na Mwenye enzi, hakusema hivi: {Atahesabiwa hesabu nyepesi}?" Hapo akasema: "(Maana yake) si hesabu halisi, bali ni kuwasilishwa kwa matendo yake mbele Yake tu. Yeyote anayechunguzwa kwa kina katika hesabu, huadhibiwa."' (Bukhari na Muslim)

'A'ishah (May Allah be pleased with her) reported: Allah's Messenger (Peace be upon him) says: "He who is taken to account on the Day of Resurrection is in fact put to torment.” I said: "Has Allah, the Exalted and Glorious, not said this: {He will be made subject to an easy reckoning}? Thereupon he said: "(What it implies) is not the actual reckoning, but only the presentation of one's deeds to Him. He who is thoroughly examined in reckoning is put to torment.” (Bukhari and Muslim)

Kulingana na maandiko yaliyotangulia yanayohusu Kukusanywa, Mambo ya Saa ya Mwisho, Mizani, Kutawanywa kwa Vitabu vya matendo, Kuwasilishwa, Hesabu, Njia Iliyonyooka, na Maombezi, n.k., kupitia haya yote tumefahamu kwamba daraja za watu ni tofauti kuhusiana na Akhera, sawa na tofauti zao katika maisha haya ya sasa. Hata hivyo, yale ambayo aya za Qur'ani, Hadithi za Mtume ﷺ, na kauli za wacha Mungu wa zamani miongoni mwa watu na Masahaba wa Mtume ﷺ wote walithibitisha ni kwamba wenye kuasi miongoni mwa watu wa Tawhidi wamegawanyika katika daraja tatu.

According to the earlier texts pertaining to the Gathering, Affairs of the Last Hour, Balance, Spreading of the Records of deeds, Presentation, Reckoning, the Straight Path, and Intercessions, etc., according to all these we came to know that the people's ranks are different in connection to the Hereafter, in correspondence to the differences between them in this present life. However, what the Qur'anic verses, Prophetic Hadiths, and opinions of the earlier pious men and companions of the Prophet (Peace be upon him) all affirmed that the disobedient from among the people of Monotheism are of three ranks:

(a) Kundi ambalo wema wao unazidi maovu yao, hao ndio wataingia Peponi na hawatagusiwa kabisa na Moto.

(a) A group whose good deeds outweigh their bad ones, those enter Paradise and never touched by Fire.

(b) Kundi ambalo matendo yao mema na mabaya ni sawa; hivyo matendo yao mabaya hayakuwaruhusu kuingia Peponi, na matendo yao mema hayakuwaruhusu kuingia Motoni. Kwa sababu hiyo, wanaitwa "Watu wa Al-A'raf"30, ambao Allah ametaja kwamba watazuiliwa kati ya Pepo na Moto hadi Allah atakapotaka, kisha wataingizwa Peponi.

(b) A group whose good deeds and the bad ones are equal; so their bad deeds did not allow them to enter Paradise, and their good ones did not allow them to enter Hell-fire. Consequently, they are called "Men on A 'raf'30 whom Allah mentioned to be stopped between Paradise and Hell till Allah wills, then they are made to enter Paradise.

Allah Mwenye Nguvu, Mtukufu, anasema: {Na baina yao kutakuwa na kizuizi}

Allah the Almighty says: {And between them will be a (barrier)

Juu ya pazia, na juu ya Al-A'raf kutakuwa na watu (ambao mema yao na maovu yao yatakuwa sawa kwa uzito), ambao watawatambua wote (watu wa Peponi na watu wa Motoni) kwa alama zao (wakazi wa Peponi kwa nyuso zao nyeupe na wakazi wa Motoni kwa nyuso zao nyeusi). Watawaita wakazi wa Peponi, "Salamun Alaikum" (Amani iwe juu yenu), na wakati huo (watu wa Al-A'raf) bado hawatakuwa wameingia humo (Peponi), lakini watatumaini kuingia nao kwa uhakika. Na macho yao yatakapogeuzwa kuelekea wakazi wa Moto, watasema: "Mola wetu! Usitufanye pamoja na watu walio Dhalimun (washirikina na wakosaji)." Na watu wa Al-A'raf watawaita watu ambao wataowatambua kwa alama zao, wakisema: "Mkusanyiko wenu mkubwa (na mali zenu nyingi) na kiburi chenu (dhidi ya Imani) vimewasaidia nini? Je, hawa ndio ambao mliapa kwamba Allah hatawarehemu kamwe? (Tazama! Imeambiwa kwao): Ingieni Peponi, hakuna hofu juu yenu wala hamtahuzunika}." (Al-A'raf, 46-49) (c) Kundi la watu ambao watakutana na Allah wakiwa wanaendelea kutenda dhambi kubwa, na wao kimsingi ni miongoni mwa watu wa Tawhid.

screen and on Al-A'raf will be men (whose good and evil deeds would be equal in scale), who would recognize all (of the Paradise and Hell people) by their marks (the dwellers of Paradise by their white faces and the dwellers of Hell by their black faces), they will call out to the dwellers of Paradise, "Salamun Alaikum" (Peace be on you), and at that time they (men on Al-A'raf) will not yet have entered it (Paradise), but they will hope to enter (it) with certainty. And when their eyes will be turned towards the dwellers of the Fire, they will say: "Our Lord! Place us not with the people who are Zalimun (polytheists and wrong-doers)." And the men on Al-A'raf will call unto the men whom they would recognize by their marks, saying: "Of what benefit to you were your great numbers (and hoards of wealth), and your arrogance (against Faith)?" Are they those, of whom you swore that Allah would never show them mercy; (Behold! It has been said to them): Enter Paradise, no fear shall be on you, nor shall you grieve}. (Al-A'raf, 46- 49) (c) A group of people who meets Allah while they insist on committing major sins and they are basically from among the people of Monotheism.

Na, wale ambao mema yao yanazidi maovu yao, hao wataingia Motoni kulingana na ukubwa wa dhambi zao: baadhi yao wataunguzwa na Moto hadi visigino vyao, baadhi hadi miguu yao, baadhi hadi magoti yao, na baadhi yao wataunguzwa na Moto isipokuwa paji la uso wao (mahali wanapojisujudia katika Sala). Kundi la mwisho ni wale walio katika moyo wao kuna wema, Allah Mtukufu atafanya uombezi wa Muhammad ﷺ uwezekane, pamoja na uombezi wa Manabii wengine, Malaika na wale anaowapenda. Atawawekea kikomo cha watu ambao watawatoa Motoni. Kisha, atawawekea kikomo kingine chenye vizuizi vichache zaidi cha watu ambao watawatoa Motoni, na kadhalika. Hadi watamtoa Motoni yeyote ambaye moyoni mwake kuna wema wenye uzito sawa na Dinari moja, na kisha wema unapungua zaidi na zaidi, hadi asibaki hata na wema mmoja moyoni mwake.

And, whose good deeds outweigh their bad ones, those would enter Hell in accordance with the seriousness of their sins: some of them would be taken by Fire till their heels, some till their legs, some till their knees, and some of them would be taken by fire except their forehead (the place on which they prostrate themselves in prayer). The last category are those in their right Allah the Almighty will make Muhammad's Intercession possible, along with the intercession of other Prophets, angels and whom He wills. He would set for them a limit whom they take out from Hell. Then, He would set for them a less-restricted limit of whom they take out from Hell, etc. Till they would take out from Hell whomsoever has in his heart what equals the weight of a Dinar of good, and less and less, till there would be no good at all in his heart.

Zaidi ya hayo, hakuna miongoni mwa waumini wa Tawhidi atakayedumu milele Jahannamu, bila kujali walichotenda! Lakini, miongoni mwao, wale ambao imani yao ilikuwa kubwa na dhambi yao ilikuwa ndogo, adhabu yao Motoni itakuwa nyepesi na muda watakaokaa humo utakuwa mfupi, na kinyume chake pia ni kweli.

Moreover, none from among the monotheists will be kept for good in Hell, no matter what they have committed! But, those from among them whose faith was greater and sin was lighter, their torment in Hell-fire would be lighter and the period they stay therein less, and vice versa.

Mjumbe wa Allah ﷺ amesema: "Yeyote atakayesema La Ilaha illallah (hakuna haki ya kuabudiwa isipokuwa Allah), itamnufaisha siku moja, kwa lolote litakalompata kabla ya siku hiyo." (Imepokewa na Al-Baihaqi na Abu Nu'aim)

Allah's Messenger (Peace be upon him) says: "Whosoever said La Ilah illallah (none has the right to be worshipped but Allah), it would benefit him one day, whatsoever he would be afflicted before that (day). " (Transmitted by Al-Baihaqi and Abu Nu' aim)