Kutumia lugha chafu katika Majina na Sifa za Allah kunapingana na kuzingatia na kuheshimu Umoja wa Majina na Sifa Zake. Hii ina aina tatu:

A--- Using profanity in Allah's Names and Attributes contradicts observing and respecting the Oneness of His Names and Attributes. This is of three types:

Kwanza: [Ilhad Al-Mushrikin] Kukufuru kwa Washirikina: wale waliohusisha Majina ya Allah baada ya kuyapotosha, wakiwapa masanamu yao; walitokeza Al-Lat kutoka kwenye Ilah (mungu), Al-`Uzza kutoka kwenye Al-`Aziz (Mwenye Nguvu), na Manah kutoka kwenye Al-Mannan (Mwingi wa Kutoa).

First: [Ilhad Al-Mushrikin] Atheism of the Polytheists: those who attributed Allah's Names after distorting them -to their idols; they derived Al-Lat from Ilah (god), Al-`Uzza from Al-`Aziz (the Almighty), and Manah from Al-Mannan (the Benefactor).

Pili: [Ilhad Al-Mushabihah] Ukafiri wa Al-Mushabihah: ni wale wanaozifanyia marekebisho Sifa za Allah na kuzifananisha na sifa za Viumbe Vyake.

Second: [Ilhad Al-Mushabihah] Atheism of the Likening Ones: those who adapt Allah's Attributes and liken them to the qualities of His Creation.

Hizi ni sura nyingine ya sarafu hiyo, kwani walimfananisha Yeye na viumbe, ilhali aina ya kwanza iliwatukuza miungu yao na kuiweka sawa na Mola wa `Alamin (wanadamu, majini na kila kilichopo).

These are the other face of the coin, as they likened Him to the created beings, while the first type elevated their idols and set them as equals to the Lord of the `Alamin (mankind, jinn and all that exist).

Ya tatu: [Ilhad An-Nufah Al-Mu`attilah] Ukafiri wa wanaokanusha, wanaositisha (yaani wale wanaosema kuwa Majina na Sifa za Allah ni viumbe): hawa ni wa aina mbili:

Third: [Ilhad An-Nufah Al-Mu`attilah] Atheism of the Negators, the Suspenders (i.e. those who say that Allah's Names and Attributes are created): these are of two types:

(a) Kundi moja lilikubali matamshi ya Majina Yake, lakini likakanusha yale yanayoashiria Sifa Kamilifu. Walisema: Yeye ni Mwingi wa Rehema na Mwenye Kurehemu bila rehema, Mjuzi wa yote bila elimu, Msikivu wa yote bila kusikia, Mwonaji wa yote bila kuona, na Mwenye nguvu zote bila uweza, n.k., na wakasema hivyo hivyo kuhusu zilizobaki.

(a) a group affirmed the wording of His Names, but negated what they denote of Perfect Attributes. They said: He is the Most Gracious and the All Merciful without mercy, All Knowing without knowledge, All Hearing without hearing, All Seeing without sight, and All Mighty without might, etc. and they said the same regarding the rest thereof.

(b) kundi moja lilikanusha kabisa Majina na maana zake. Likamuelezea Yeye kuwa ni kutokuwepo na kutokuwapo kabisa, kusiko na jina wala sifa yoyote. Utukufu wote, Ukuu wote na Ukamilifu wote ni wa Allah Mtukufu. Yeye ni {Mola wa mbingu na ardhi, na kila kilicho baina yake, basi mwabudu Yeye (Pekee)

(b) a group declared the negation of the Names and their connotations entirely. They described Him as pure and complete nothingness and nonexistence that has neither name, nor quality. All Glory, Greatness and Perfection is due to Allah the Almighty. He is {Lord of the heavens and the earth, and all that is between them, so worship Him (Alone)

na uwe mvumilivu na thabiti katika ibada Yake. Je, unamjua yeyote anayefanana Naye?{Maryam, 65}

and be constant and patient in His worship. Do you know of any who is similar to Him?1}. (Maryam, 65)

Allah anasema: {Hakuna chochote kama Yeye, naye ndiye Mwenye kusikia yote, Mwenye kuona yote}. (Ash-Shura, 11)

Allah says: {There is nothing like unto Him and He is the AllHearer, the All-Seer}. (Ash-Shura,ll)

Allah Mtukufu asema: {Yeye (Allah) anajua yale yanayowapata (viumbe Vyake) duniani, na yale yatakayowapata (Akhera), lakini hawatazungukia chochote katika Elimu Yake}. (Twaha, 110)

Allah the Almighty says: {He (Allah) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter) but they will never compass anything of His Knowledge}. (Ta-Ha, 110)