A--- Ndiyo, hizi zinahusiana. Yeyote anayekataa aina moja, pia anakataa nyingine zote. Kwa mfano, kuomba msaada wa mtu au kitu chochote kingine isipokuwa Allah na kumwomba afanye jambo ambalo haliwezi kufanywa isipokuwa na Allah Mtukufu. Kuomba huko chenyewe ni aina fulani ya ibada, bali ni kiini cha ibada inayoelekezwa kwa asiyekuwa Allah. Hii ni shirki katika Al-Uluhiyyah, yaani Uungu wa Allah. Zaidi ya hayo, ikiwa kuomba kunalenga kuleta au kusababisha jambo jema, au kuzuia jambo baya, na mtu anafikiri kwamba huyo mtu au kitu hicho kina uwezo wa kulitekeleza, basi hii ni shirki katika Ar-Rububiyyah, yaani Ubwana wa Allah, kwa kuwa amefikiri kwamba wanaweza kuendesha mambo ya ulimwengu pamoja Naye, Utukufu ni Wake! Zaidi ya hayo, alimwomba akifikiri kwamba huyo mtu au kitu kinaweza kumsikia popote na wakati wowote, na hii ni shirki katika Al-Asma' was-Sifat, yaani Majina na Sifa za Allah. Hivyo, amemnasibishia huyo mtu au kitu kusikia kunakozunguka vitu vyote ambacho hakiwezi kuzuiliwa kwa kuwa mbali au kwa kuwa karibu. Shirki hii katika Ibada ya Allah inasababisha, kama inavyoonekana wazi, shirki katika Ubwana wa Allah na katika Majina na Sifa za Allah Mtukufu.

A--- Yes, they are correlative. Whosoever disbelieves in one type, he disbelieves in the rest as well. For instance, invoking anyone or thing other than Allah and asking him/her/it to do what can not be done but by Allah the Almighty. The invocation itself is some kind of worship, rather, it is the core of worship directed to other than Allah. This is polytheism in AI-Uluhiyyah, the Divinity of Allah. Moreover , if the invocation aims at bringing about or causing some good or defying what is bad thinking he/she/it is capable of carrying it out, this is polytheism in Ar-Rububiyyah the Lordship of Allah, as he thought they can manage the affairs of the universe along with Him, All Glory is His due! Moreover, he made that invocation thinking that he/she/it can hear him anywhere and any time, which is polytheism in AI-Asma’ was-Sifat the Names and Attributes of Allah. Thus, he attributed to him/her/it a hearing compassing all things which can not be blocked either by being far, or being near. This polytheism in the Worship of Allah results in -as clearly evident - polytheism in the Lordship and in the Names and Attributes of Allah the Almighty.