A--- Hakuna kupingana kati ya Hadith iliyotangulia na aya ya Qur'ani. Kwa maana "matendo" yaliyotajwa katika aya ni sababu ya kuingia Peponi, na kinachokanushwa katika Hadith ni hisia kwamba matendo hayo yanageuka kuwa sababu tu, bali yanageuka kuwa bei inayolipwa kwa ajili yake. Hakika, ikiwa mtu angeishi muda wote wa maisha ya dunia, akifunga mchana, akisimama katika sala kwa ajili ya Allah usiku wote, na kujiepusha na kila aina ya dhambi, maisha yake yote yasingetosha hata kufikia sehemu moja ya kumi ya neema ndogo kabisa anayopewa na Allah. Basi itakuwaje kuwa bei inayostahili Pepo! {Mola wangu! Nisamehe na unirehemu, kwani Wewe ndiye Mbora wa wanaorehemu!} (Al-Mu'minun, 118)

A--- There is no contradiction between the previous Hadith and the Qur'anic verse. For the " deeds" mentioned in the verse are the cause behind entering Paradise and what is negated in the Hadith is the sense that the deeds turn not to be a mere cause, but they turn into a price paid for it. Indeed, if man lived the whole period of life of the world, fasting during the day, standing in prayer for Allah during the whole night, and avoiding all kinds of sins, the whole of his life would not be enough for meeting even one-tenth of the slightest blessing he is granted by Allah. How can it be then the price suitable for Paradise! {My Lord! Forgive and have mercy, for You are the Best of those who show mercy!}. (Al-Mu'minun, 118)