A--- Abu Bashir Al-Ansari (Allah awe na radhi naye) alisimulia kwamba alikuwa pamoja na Mtume wa Allah ﷺ katika baadhi ya safari zake. Mtume wa Allah ﷺ alimtuma mmoja wa wajumbe wake, 'Abdullah Ibn Abu Bakr alisema: Nadhani alisema maneno haya wakati watu walipokuwa katika sehemu za kupumzika: Usibaki kamba yoyote ya shanga shingoni mwa ngamia, wala shanga iliyoachwa bila kukatika. Imam Malik alisema: Kwa mawazo yangu, (desturi hii) ya kuvaa shanga shingoni mwa ngamia au wanyama ilikuwa kwa sababu walitaka kuwalinda na athari ya jicho baya.

A--- Abu Bashir Al-Ansari (May Allah be pleased with him) reported that he had had (the opportunity of accompanying Allah's Messenger (Peace be upon him) in some of his journeys. Allah's Messenger (Peace be upon him) sent one of his messengers, 'Abdullah Ibn Abu Bakr said: I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.

(Bukhari na Muslim)

(Bukhari and Muslim)

Zaidi ya hayo, Mjumbe wa Allah ﷺ alituma mjumbe akiamuru: "Hapatakuwepo kamba yoyote ya shingoni au hirizi yoyote shingoni mwa ngamia isipokatwa." (Bukhari na Muslim)

In addition, Allah's Messenger (Peace be upon him) sent a messenger ordering: "There shall not remain any necklace of string or any other kind of necklace round the necksof camels except it is cut off .” (Bukhari and Muslim)

Zaidi ya hayo, Mtume wa Allah ﷺ anasema: "Hakika ruqya (zisizoruhusiwa) na (kila aina ya hirizi) ni (zinazohesabiwa kuwa) kufuru." (Ahmad, Abu Dawud, Ibn Majah, Al-Bayhaqi na Al-Hakim)

In addition, Allah's Messenger (Peace be upon him) says: "Verily, (illegal) Ruqa and (all types of amulets) are (regarded as) disbelief" (Ahmed, Abu Dawud, Ibn Majah, Al-Baihaqi and Al-Hakim)

Mtume wa Allah ﷺ pia anasema: "Yeyote atakayevaa hirizi, Allah Mtukufu hatamjaalia mafanikio; na yeyote atakayevaa kigamba cha kauri, Allah Mtukufu hatamjaalia ustawi." (Ahmad na Ibn Hibban)

Allah's Messenger (Peace be upon him) also says: "Whosoever wears an amulet, Allah the Almighty will not grant him success; and whosoever wears a cowrie shell, Allah the Almighty will not grant him prosperity.” (Ahmed and Ibn Hibban)

Katika riwaya nyingine: "Atakayevaa hirizi, basi amekuwa mshirikina."(Ahmad na Al-Hakim)

In another narration: "Whosoever wears an amulet, he becomes a polytheist.”(Ahmed and Al-Hakim)

Alisema kwa mtu aliyekuwa amevaa hirizi:

He (Peace be upon him) said to the man who was holding an amulet:

"Hiki ni nini?" Yule mtu akasema: "Hiki ni (hirizi) ninayovaa kwa sababu nahisi aina fulani ya udhaifu wa mwili." Akasema (ﷺ): "Ivue, kwani haitakuongezea chochote isipokuwa udhaifu. Na ukifa ukiwa umeivaa, hutafanikiwa kamwe (Akhera)." (Ahmad na Al-Hakim)

"What is this?" The man said: "This is (an amulet) I hold because I feel some kind of physical weakness." He (Peace be upon him) said: "Take it off for it will not increase you but weakness, and if you die while wearing it, you will never prosper (in the Hereafter).”(Ahmed and AlHakim)

Hudhaifah (Radhiyallahu anhu) alikata uzi uliokuwa umefungwa na mtu mmoja, kisha akasoma kauli ya Allah: {Na wengi wao hawamwamini Allah isipokuwa wanamshirikisha}. (Yusuf, 106) (Imepokewa na Ibn Abu Hatim)

Hudhaifah (May Allah be pleased with him) cut a thread that was held by a man, then he recited Allah's Statement: {And most of them believe not in Allah except that they attribute partners unto Him [i.e. they are Mushrikun i.e. polytheists]}. (Yusuf, 106) (Compiled by Ibn Abu Hatim)

Sa'id Ibn Jubair alisema: "Yeyote atakayekata hirizi ya shingoni mwa mtu, hilo linaweza kuwa sawa na kumwachia huru mtumwa." (Imepokewa na Ibn Abu Shaibah)

Sa'id Ibn Jubair said: "Whosoever cuts off an amulet of the neck of someone, this may equal setting a slave free.” (Compiled by Ibn Abu Shaibah)