Swali 219: Ni dalili gani ya kimaandishi inayothibitisha yote haya?
Q 219: What is the textual proof of all this?
A--- Mwenyezi Mungu Mtukufu anasema: {Enyi mlioamini! Mtiini Mwenyezi Mungu na mtiini Mtume (Muhammad ﷺ), na wenye mamlaka miongoni mwenu (Waislamu). Na mkihitilafiana katika jambo lolote, lirudisheni kwa Mwenyezi Mungu na Mtume wake ﷺ, ikiwa mnamwamini Mwenyezi Mungu na Siku ya Mwisho.
A--- Allah the Almighty says: {O you who believe! Obey Allah and obey the Messenger (Muhammad (Peace be upon him)), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger ((Peace be upon him)), if you believe in Allah and in the Last Day.
Hiyo ni bora zaidi na inafaa zaidi kwa uamuzi wa mwisho}. (An-Nisa', 59)
That is better and more suitable for final determination}. (AnNisa', 59)
Imepokewa kutoka kwa Anas bin Malik (Allah amridhie): Mjumbe wa Allah ﷺ amesema: "Msikilize na mtii kiongozi wenu hata kama atakuwa mtumwa Mhabeshi (mweusi) ambaye kichwa chake kinafanana na zabibu kavu." (Sahih Bukhari)
Narrated Anas Ibn Malik (May Allah be pleased with him): Allah's Messenger (Peace be upon him) says: "You should listen to and obey your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin. " (Sahih Bukhari)
Imepokewa kutoka kwa Ibn 'Abbas (Allah amridhie): Mtume ﷺ alisema: "Yeyote atakayeona jambo analolichukia likifanywa na mtawala wake, basi na awe mvumilivu, kwa kuwa yeyote atakayejitenga na jamaa ya Waislamu hata kwa shubiri moja kisha akafa, atakufa kama wale waliokufa katika kipindi cha Ujinga kabla ya Uislamu (kama waasi wenye dhambi)." (Bukhari na Muslim)
Narrated Ibn 'Abbas (May Allah be pleased with him): The Prophet (Peace be upon him) says: "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-Islamic period of Ignorance (as rebellious sinners).”( Bukhari and Muslim)
'Ubadah Ibn As-Samit (Allah amridhie) alisema: "Mtume ﷺ alituita, nasi tukamwapia kiapo ya utii kwa Uislamu. Miongoni mwa masharti ambayo alituchukulia kiapo, ilikuwa ni kwamba tusikilize na tutii (amri) wakati tukiwa hai na wakati tukiwa tumechoka, na wakati wa shida na wakati wa wepesi, na kumtii mtawala na kumpa haki yake hata kama yeye hatatupa haki yetu, na kutopigana naye isipokuwa tukimwona amekufuru waziwazi, ambapo tutakuwa na ushahidi kutoka kwa Allah."" (Bukhari na Muslim)
'Ubadah Ibn As-Samit (May Allah be pleased with him) said: "The Prophet (Peace be upon him) called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah. "( Bukhari and Muslim)
Imepokewa kutoka kwa `Abdullah: Mtume ﷺ alisema: "Muislamu ni lazima asikilize na kutii (amri ya mtawala wake), iwe anaipenda au hapendi, mradi amri zake hazihusishi kumwasi Allah. Lakini ikiwa anaamriwa kufanya kitendo cha kumwasi Allah, basi asisikilize wala asitii." (Sahih Muslim)
Narrated `Abdullah: The Prophet (Peace be upon him) says: "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it." (Sahih Muslim)
Yeye (Amani iwe juu yake) anasema: "Hakuna utiifu katika mambo yanayohusisha kumuasi Mungu au kumkasirisha. Utiifu ni wajibu tu katika lililo jema (na la busara)." (Bukhari na Muslim)
He (Peace be upon him) says: "There is no submission in matters involving God's disobedience or displeasure. Submission is obligatory only in what is good (and reasonable).”(Bukhari and Muslim)
Yeye ﷺ anasema: "Mtamsikiliza Amiri na kutekeleza amri zake; hata kama mgongo wako utapigwa bakora na mali yako ikichukuliwa, mnapaswa kusikiliza na kutii." (Bukhari na Muslim)
He (Peace be upon him) says: "You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.” (Bukhari and Muslim)
Mtume wa Allah ﷺ amesema:
Allah's Messenger (Peace be upon him) says:
"Yeyote anayejiondoa kutoka kwenye utii (kwa Amiri) hatakuwa na hoja (ya kujitetea) atakaposimama mbele ya Allah Siku ya Kiyama, na yeyote anayekufa bila kuwa amejifunga kwa kiapo cha utiifu (kwa Amiri) atakufa kifo cha mtu wa zama za Jahiliyya."(Sahih Muslim)
"One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya. " (Sahih Muslim)
Mtume wa Allah ﷺ amesema: "Atakayejaribu kuvuruga mambo ya Umma hii wakati wao wameungana, mpigeni kwa upanga, awe yeyote yule. (Ikiwa nasaha hazimfai na hakomi na vitendo vyake vya kuvuruga, basi auawe.)" (Sahih Muslim)
Allah's Messenger (Peace be upon him) says: "Anyone who tries to disrupt the affairs of this Ummah while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.)" (Sahih Muslim)
Mtume wa Allah ﷺ amesema: "Watatawaliwa juu yenu viongozi, nanyi mtawaona wakifanya mema pamoja na maovu. Yule anayechukia maovu yao hana lawama. Yule anayeyakataa maovu yao (pia) yuko salama (kwa upande wa ghadhabu ya Mwenyezi Mungu). Lakini yule anayeridhia maovu yao na kuwafuata (ataangamia)."
Allah's Messenger (Peace be upon him) says: "Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed).
Watu walimwuliza: "Ewe Mjumbe wa Allah ﷺ, je, hatupaswi kupigana nao?" Akajibu: "Hapana, maadamu wanaswali."" (Sahih Muslim) ("Kuchukia na kukataa" kunamaanisha kupenda na kuchukia kutoka moyoni.)
People asked: Messenger of Allah, shouldn't we fight against them? He replied: 'No, as long as they say their prayer.'" (Sahih Muslim) ("Hating and disapproving" refers to liking and disliking from the heart.)
Marejeo: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami