Tunapaswa kuweka mioyo na ndimi zetu safi na salama kuhusiana nao wote. Tunapaswa kujitahidi kueneza sifa zao njema na fadhila zao, pamoja na kuepuka kujadili migogoro yoyote iliyotokea baina yao. Tunapaswa pia kuheshimu utukufu na heshima yao kama tulivyofundishwa na Allah Mtukufu, aliyewataja katika Vitabu Vyake: Taurati, Injili, na Qur'ani Tukufu. Vilevile, kuna Hadithi nyingi zinazotujulisha sifa zao na fadhila zao zisizo na kifani. Allah Mtukufu anasema:

A--- We should keep our hearts and tongues clean and sound regarding them all. We should work on spreading their merits and virtues, along with avoiding discussing any of the troubles aroused among them. We should also refer to their dignity and honor as we are taught by Allah the Almighty Who mentioned them in His Books: Torah, Gospel and the Glorious Qur'an. Also, there are so many Hadiths informing us of their merits and unprecedented virtues. Allah the Almighty says:

{Muhammad ni Mtume wa Allah. Na wale walio pamoja naye ni wakali dhidi ya makafiri, na wenye huruma baina yao. Utawaona wakiinama na kusujudu (katika Sala), wakitafuta fadhila kutoka kwa Allah na radhi Yake. Alama yao (yaani, ya Imani yao) iko katika nyuso zao (paji zao).}

{Muhammad is the Messenger of Allah. And those who are with him are severe against disbelievers, and merciful among themselves. You see them bowing and falling down prostrate (in prayer), seeking Bounty from Allah and (His) Good Pleasure. The mark of them (i.e. of their Faith) is on their faces (foreheads)

kutokana na athari za kusujudu (wakati wa sala). Hii ndiyo maelezo yao katika Taurati. Lakini maelezo yao katika Injili ni kama mbegu iliyopandwa ambayo huchipua chipukizi lake, kisha huliimarisha, na kuwa nene, na husimama imara juu ya shina lake, ikiwafurahisha wanaopanda, ili Yeye awakasirishe makafiri kwa sababu yao. Allah amewaahidi wale miongoni mwao wanaoamini (yaani wote wanaofuata Tauhidi ya Kiislamu, dini ya Nabii Muhammad ﷺ, hadi Siku ya Kiyama) na kutenda mema, msamaha na malipo makubwa (yaani Pepo)}. (Al-Fath, 29)

from the traces of prostration (during prayers). This is their description in the Taurat (Torah). But their description in the Injeel (Gospel) is like a (sown) seed which sends forth its shoot, then makes it strong, and becomes thick and it stands straight on its stem, delighting the sowers, that He may enrage the disbelievers with them. Allah has promised those among them who believe (i.e. all those who follow Islamic Monotheism, the religion of Prophet Muhammad (Peace be upon him) till the Day of Resurrection) and do righteous good deeds, forgiveness and a mighty reward (i.e. Paradise)}. (Al-Fath, 29)

Mwenyezi Mungu Mtukufu amesema: {Na wale walioamini, na wakahama, na wakafanya jihadi katika Njia ya Mwenyezi Mungu (Al-Jihad), pamoja na wale waliowapa hifadhi na msaada, hao ndio waumini wa kweli; kwao kuna msamaha na riziki tukufu (yaani Pepo)}. (Al-Anfal, 74)

Allah the Almighty says: {And those who believed, and emigrated and strove hard in the Cause of Allah (Al-Jihad), as well as those who gave them) asylum and aid- these are the believers in truth, for them is forgiveness and Rizqun Karim (a generous provision i.e. Paradise)}. (Al-Anfal, 74)

Mwenyezi Mungu Mtukufu amesema: {Na waliotangulia kwanza kusilimu miongoni mwa Muhajirina (wale waliohama kutoka Makka kwenda Madina) na Ansari (wakazi wa Madina waliowasaidia na kuwapa msaada Muhajirina), na pia wale waliowafuata kwa uthabiti (katika imani). Mwenyezi Mungu amewaridhia nao wamemridhia Yeye. Amewaandalia Mabustani yanayopita chini yake mito (Peponi), wakae humo milele. Huo ndio ushindi mkubwa}. (At-Tawbah, 100)

Allah the Almighty says: {And the foremost to embrace Islam of the Muhajirun (those who migrated from Mecca to AI-Madinah) and the Ansar (the citizens of AI-Madinah who helped and gave aid to the Muhajirun) and also those who followed them exactly (in Faith). Allah is well pleased with them as they are well pleased with Him. He has prepared for them Gardens under which rivers flow (Paradise), to dwell therein forever. That is the supreme success}. (At -Taubah, 100)

Allah Mwenye Nguvu Zote anasema: {Hakika Allah amemsamehe Nabii ﷺ, pamoja na Muhajirina (Waislamu waliohama makwao na kuja Al-Madina) na Ansari (Waislamu wa Al-Madina) waliomfuata yeye (Muhammad ﷺ) wakati wa dhiki (vita vya Tabuk), baada ya nyoyo za kundi miongoni mwao kukaribia kupotoka (kutoka Njia Iliyo Sawa), lakini Yeye Akawapokea toba yao. Hakika Yeye kwao ni Mpole, Mwenye Huruma sana}. (At-Tawbah, 117)

Allah the Almighty says: {Allah has forgiven the Prophet ((Peace be upon him)), the Muhajirun (Muslim emigrants who left their homes and came to AI-Madinah) and the Ansar (Muslims of AlMadinah) who followed him (Muhammad (Peace be upon him)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful}. (At- Taubah, 117)

Allah Mwenye Nguvu Zote anasema: {(Na pia kuna sehemu katika ngawira hii)

Allah the Almighty says: {(And there is also a share in this booty)

Kwa maskini wahamiaji, ambao walifukuzwa kutoka majumbani mwao na mali zao, wakitafuta fadhila kutoka kwa Allah na kumridhisha, na kumsaidia Allah (yaani, kusaidia dini Yake) na Mtume Wake (Muhammad ﷺ). Hao ndio wakweli (katika yale wanayosema). Na (pia ni kwa) wale ambao, kabla yao, walikuwa na makazi (huko Al-Madinah) na walikuwa wameshika Imani, wanawapenda wale wanaohama kwenda kwao, wala hawana husuda mioyoni mwao kwa yale waliyopewa (katika ngawira ya Banu An-Nadir), na huwapa kipaumbele (wahamiaji) kuliko nafsi zao wenyewe ijapokuwa walikuwa na haja na hilo. Na yeyote aliyeokolewa na uchoyo wa nafsi yake, hao ndio watakaofanikiwa.

for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allah and to please Him, and helping Allah (i.e. helping His religion) and His Messenger (Muhammad (Peace be upon him)). Such are indeed the truthful (to what they say).And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Banu AnNadir), and give them (emigrants) preference over themselves even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful}. (Al-Hashr, 8, 9)

Zaidi, tunapaswa pia kujua na kuamini kwamba Allah tayari aliwatazama mashujaa wa Badr na kusema: "Fanyeni mnachotaka, kwani nimekwisha kuwasamehe." (Bukhari na Muslim) Idadi yao ilikuwa 313 (mia tatu na kumi na tatu). Pia, tunaamini kwamba "Hakuna yeyote miongoni mwa wale walioapa kiapo chini ya mti ambaye ataingia Motoni." (Sahih Muslim) Lakini Allah aliridhika nao, nao wakaridhika Naye. Zaidi ya hayo, walikuwa elfu moja na mia nne (au mia tano) siku ya Hudaibiya.

In addition, we should know and believe that Allah has already looked at the Badr warriors and said: "Do whatever you like, for I have forgiven you." (Bukhari and Muslim) Their number was 313 (three hundred and thirteen). Also, we believe that "None from among those who paid the pledge under the tree would enter Hell-fire.” (Sahih Muslim) But, Allah was pleased with them and they with Him. Moreover, they were one thousand and four hundred (or, five hundred) on the Day of Hudaibiya.

Mwenyezi Mungu Mtukufu anasema: {Hakika Allah aliwaridhia Waumini walipokupa kiapo cha utiifu (Bai'ah) chini ya mti, Naye alijua yaliyomo nyoyoni mwao, akawateremshia Sakinah (utulivu na utulivu wa moyo), na akawalipa ushindi wa karibu}. (Al-Fath, 18)

Allah the Almighty says: {Indeed, Allah was pleased with the believers when they gave the Bai'ah (pledge) to you (O Muhammad (Peace be upon him)) under the tree: He knew what was in their hearts, and He sent down As-Sakinah (calmness and tranquillity) upon them, and He rewarded them with a near victory}. (Al-Fath, 18)

Tunashuhudia kwamba wao walikuwa bora wa vizazi vyote vya Ummah huu (Jumuiya), ambayo ndiyo bora ya mataifa na jumuiya zote. Zaidi ya hayo, ikiwa mmoja miongoni mwa vizazi vitakavyokuja baada yao angetoa dhahabu kiasi cha Uhud, haingefikia hata mudd moja ya mmoja wao, wala nusu yake. Pia tunaamini kwamba wao hawakuwa wasio na makosa; wangeweza kufanya makosa fulani, lakini walijitahidi kadiri ya uwezo wao kuanzisha yaliyo sahihi na ya kweli.

We testify that they Were the best of all generations of this Ummah (Community) which is the best of all nations and communities. Besides, if one amongst the generations to come after them were to spend as much gold as Uhud, it would not amount to as much as one Mudd of one of them or half of it. We also believe in that they were not infallible; they might do some mistakes, but they did their best to establish what is right and true.

Vivyo hivyo hivyo pia kuhusu wake wenye heshima za Mtume Muhammad ﷺ na watu wa nyumbani mwake wenye hadhi, ambao Allah alitaka tu kuwaondolea Ar-Rijs (matendo maovu na dhambi) na kuwatakasa utakaso kamili.

The same can be said about the honorable wives of Prophet Muhammad (Peace be upon him) and his dignified household whom Allah wished only to remove Ar-Rijs (evil deeds and sins) from them and to purify them with a thorough purification.

Zaidi, tunajiondoa kutoka kwa wale wote ambao mioyoni mwao au ndimini mwao kuna jambo baya kuhusu Maswahaba wa Nabii ﷺ na Ahli zake watukufu. Tunamwita Allah Mtukufu ashuhudie mapenzi yetu kwao, kuwafuata kwao, na kuwatetea kwao kwa kutekeleza agizo la Nabii Muhammad ﷺ: "Asiwatukane Maswahaba wangu." Bali yeye ﷺ anasema: "Nimewaachia kati yenu vitu viwili vizito: cha kwanza ni Kitabu cha Allah, basi kifuateni na mshikamane nacho kwa uthabiti." Kisha yeye ﷺ anasema: "Na Ahli zangu, nawakumbusha kwa Allah kwa ajili ya Ahli zangu." Hadithi hii imepokewa katika Sahihi mbili: Bukhari na Muslim.

Moreover, we acquit ourselves from all in whose hearts or on whose tongues there were something bad pertaining to the companions of the Prophet (Peace be upon him) and his honorable household. We call Allah the Almighty to witness our love for them, following them, and defense for them in application to the will of Prophet Muhammad (Peace be upon him): "None should revile my companions.” Rather, he (Peace be upon him) says: "I leave amongst you two weighs: the first is Allah's Book, so follow stick to it firmly.” Then, he (Peace be upon him) says: "And my household, I remind you with Allah for the sake of my household.” This Hadith is transmitted in the two Sahihs: Bukhari and Muslim.