A--- Kauli hii imefasiriwa kwa njia tofauti. Baadhi wameifasiri kuwa ni kuyahifadhi Majina Mazuri ya Mwenyezi Mungu moyoni, kumwomba Allah Mtukufu kwayo, na kumtukuza Yeye kwayo.

A--- This statement has been differently interpreted. Some have interpreted it as to commit the Most Beautiful Names to one's heart, to invoke Allah the Almighty thereof, and to glorify Him thereof.

Wengine walisema kwamba zinaweza kugawanywa katika aina mbalimbali. Baadhi yake zinaweza kuchukuliwa kuwa mfano wa kuigwa, kama vile Mwenye Rehema Zaidi na Mwenye Ukarimu Usiokoma. Mwanadamu anaweza kujizoeza ili kufikia kiwango fulani cha maana ya majina kama hayo ya Mwenyezi Mungu. Baadhi ya majina mengine ya Mwenyezi Mungu Mazuri Zaidi ni yake Yeye pekee yote kwa ujumla, yenye nguvu Yake isiyo na kikomo. Mwenyezi Mungu huyafanya kuwa maalum kwa Yeye Mwenyewe, kama vile Mfalme Mkuu, Mtukufu Usiyekoma, na Mwenye Kiburi Kuu Kabisa. Kwa aina hii, mwanadamu anaweza tu kujisalimisha na kutangaza utii wake kamili na mkamilifu kwa Mwenyezi Mungu. Baadhi ya Majina Mazuri Zaidi ya Mwenyezi Mungu yanaashiria ahadi, kama vile Mwingi wa Kusamehe, Mwingi wa Kushukuru, Mwingi wa Upole, Mwingi wa Huruma, Mwingi wa Kuvumilia, na Mwingi wa Wema. Mwanadamu anapaswa kujisimamisha mlangoni mwa matamanio na matumaini. Baadhi ya Majina Mazuri Zaidi yanaashiria vitisho, kama vile Mwenye Nguvu Aliyetukuka, Bwana wa Kulipiza, Mkali wa Adhabu, na Mwepesi wa Kuhesabu. Mwanadamu anapaswa kujisimamisha mlangoni mwa hofu na unyenyekevu.

Others deemed that they can be divided into various types. Some of which can be held as exemplary, such as, the Most Merciful and the Ever Generous. Man can practice himself to achieve some degree of the connotation of such Divine Names. Some others of Allah's Most Beautiful Names are in toto His Almighty-bounded. Allah makes them particular to Himself, such as, the Sublime Potentate, the Ever Magnificent, and the Supremely Proud. Regarding this type, man can only submit himself and declare his complete and perfect subjection to Allah. Some of the Most Beautiful Names of Allah denote promise, such as, the Ever Forgiver, the Ever Thankful, the Ever Clement, the Ever Compassionate, the AllForbearing, and the Ever Kindly. Man should stand himself at the gate of desire and wish. Some of the Most Beautiful Names denote intimidation, such as, Exalted in Might, Lord of Retribution, Strict in Punishment, and Quick in Account. Man should stand himself at the gate of fear and submission.

Mtu wa tatu alifasiri Majina Mazuri zaidi ya Mwenyezi Mungu kwa namna ifuatayo: mja hushuhudia majina hayo na kuyajua kwa akili na moyo, pamoja na kumwabudu Yeye kikamilifu kupitia majina hayo. Kwa mfano, yeyote anayefahamu utukufu wa Mwenyezi Mungu juu ya viumbe Vyake, huku Akivizunguka kwa Uwezo Wake na Elimu Yake, basi na amwabudu Yeye mpaka moyo wake upate kuendelezwa moja kwa moja na Yeye. Moyo wa mja hupanda kwake kwa mazungumzo ya faragha, kwa unyenyekevu kamili na kujidhalilisha.

A third party interpreted Allah's Most Beautiful Names as follows: the slave witnesses them and gets to know them by mind and heart as well as to worship Him fully through them. To illustrate; whoever, for example, comprehends the Highness of Allah above His Creation, while encompassing them with His Might and Knowledge, should he worship Him till his heart becomes directly sustained by Him. The slave's heart goes up to Him in private conference with full submission and humiliation.

Anasimama mbele ya Allah kama mtumwa aliyedhalilishwa anayesimama mbele ya Mfalme Mkuu, Mwenye Heshima. Anahisi kwamba maneno yake yote na vitendo vyake vyote vimefichuliwa mbele Yake, hivyo anaona haya kufanya chochote kinachochukuliwa kuwa aibu mbele ya Macho Yake. Zaidi ya hayo, anashuhudia amri na maamuzi ya Kimungu yakiteremka kila kona ya dunia wakati wote, pamoja na mambo ya aina zote yanayotekelezwa: kusababisha kifo, kutoa uhai, kutoa nguvu, kudhalilisha, kuinua, kutoa riziki, kuzuia manufaa, kuondoa mateso, kuleta mateso, na kugeuza siku miongoni mwa viumbe, n.k.

He stands before Allah as a humiliated slave standing before the Great and Honorable King. He feels that all his speech and acts are disclosed before Him, hence, he feels shy to do anything that is deemed shameful before His Sight. Moreover, he witnesses the descending of the Divine Orders and Ordainments upon all corners of the world all the time with all kinds of affair charging: causing death, giving life, giving might, abasing, raising, providing sustenance, preventing benefits, removing agonies, inflicting agonies, and turning the days among the creatures, etc.

Mwenyezi Mungu Mtukufu anasema: {Yeye ndiye anayepanga na kusimamia kila jambo kuanzia mbinguni hadi ardhini; kisha jambo hilo litapanda kwake, katika Siku moja, ambayo urefu wake ni miaka elfu moja ya hesabu yenu (yaani

Almighty Allah says: {He manages and regulates (every) affair from the heavens to the earth; then it (affair) will go up to Him, in One Day, the space whereof is a thousand years of your reckoning (i.e.

kwa hesabu ya wakati wa dunia yetu ya sasa)}. (As-Sajdah, 5)

reckoning of our present world's time)}. (As-Sajdah, 5)

Kwa hiyo, yeyote anayetekeleza wajibu unaotokana na ushahidi huu, kweli atapata kutosheka na utajiri kwa Mola wake. Hakika ni watu wachache sana ambao Allah Mtukufu huwapa baraka hii.

So, whosoever fulfills the obligations due to this witness, he really finds sufficiency and richness in his Lord. Indeed, very few people are given this blessing by Almighty Allah.