A--- Hii inajumuisha matendo yote ya kumuasi Mwenyezi Mungu ambayo Mwekaji Sharia aliyaita "Kufr" (ukafiri), ingawa mtendaji wake bado anahesabiwa kuwa Muslim. Mfano wa hilo ni kauli ya Mtume Muhammad ﷺ isemayo: "Msirudi kwenye ukafiri baada yangu (baada ya kufa kwangu) kwa kukatana shingo za kila mmoja wenu." (Bukhari na Muslim)

A--- This includes all deeds of disobedience the Legislator called "Kufr" disbelief, though the doer is still regarded as Muslim. This is such as the saying of Prophet Muhammad (Peace be upon him) that reads: "Do not return to disbelief after me (my death) by striking the necks of one another." (Bukhari and Muslim)

Kauli yake ﷺ: "Kumtukana Muislamu ni ufasiki, na kupigana naye ni ukafiri" (Bukhari na Muslim)

His (Peace be upon him) saying, "Abusing a Muslim is an outrage and fighting against him is disbelief " (Bukhari and Muslim)

Hivyo basi, Mtume ﷺ aliita kupigana kwa Waislamu wao kwa wao "Ukafiri", na aliwaita wanaofanya hivyo "Makafiri", ilhali Qur'ani Tukufu inasema: {Na kama makundi mawili miongoni mwa Waumini yakipigana, basi patanisheni baina yao wawili.

Thus, the Prophet (Peace be upon him) called the fighting of Muslims one against the other "Disbelief" and the doers of this as "Disbelievers", while the Glorious Qur'an says: {And if two parties or groups among the believers fall to fighting, then make peace between them both.

Lakini ikiwa mmoja wao anamkosea mwenzake, basi piganeni nyote (dhidi ya huyo anayefanya uonevu)

But if one of them outrages against the other, then fight you (all)

dhidi ya lile linalofanya uasi hadi likubali amri ya Allah. Ikikubali, basi fanyeni suluhu baina yao kwa uadilifu, na mwe wenye haki. Hakika Allah huwapenda wenye kufanya uadilifu. Waumini si chochote isipokuwa ni ndugu. Basi fanyeni suluhu baina ya ndugu zenu, na mcheni Allah, ili mpate kurehemewa}.

against the one that which outrages till it complies with the Command of Allah. Then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allah loves those who are the equitable. The believers are nothing else than brothers (in Islamic religion). So make reconciliation between your brothers, and fear Allah, that you may receive mercy}. (Al-Hujurat, 9, 10)

Ingawa aya ilibainisha wazi kwamba pande mbili zilikuwa zikipigana, Allah Mtukufu bado anawaita "waumini" na kuwahusisha na undugu wa kidini. Aya haitaji popote kuondolewa kwa imani yao wala kukataliwa kwa undugu wao wa kidini.

Though the verse made clear that the two parties were fighting one another, Allah the Almighty still calls them "believers" and ascribes religious brotherhood to them. The verse mentions nothing about the removal of their faith or the denial of their religious brotherhood.

Zaidi ya hayo, Allah Mtukufu anasema katika aya ya Al-Qasas (kisasi cha haki): {Lakini ikiwa muuaji atasamehewa na ndugu (au jamaa, n.k.) wa marehemu kwa kulipwa diyah, basi kufuatwa kwa hilo kwa haki na kulipwa diyah kwa mrithi kufanywe kwa wema}. (Al-Baqarah, 178)

In addition, Allah the Almighty says in the verse of Al-Qasas (just retaliation): {But if the killer is forgiven by the brother (or the relatives, etc.) of the deceased against blood-money, then adhering to it with fairness and payment of the blood-money to the heir should be made in fairness}. (Al-Baqarah, 178)

Katika aya iliyotangulia, Allah Mtukufu alithibitisha kwa muuaji undugu wa kidini, wala hakumwondolea.

In the previous verse, Allah the Almighty affirmed for the killer the brotherhood in religion and did not remove it from him.

Zaidi, Mtume (Rehema na amani zimshukie) anasema: "Mzinzi anayezini si mwamini mradi anaendelea kuzini, wala mwizi anayeiba si mwamini mradi anaendelea kuiba, wala mlevi anayekunywa pombe si mwamini mradi anaendelea kunywa." Abdul-Malik Ibn Abu Bakr alipokeza hili kwa mapokezi ya Abu Bakr Ibn Abdur-Rahman Ibn Harith, kisha akasema: Abu Hurairah (Allah amridhie) aliongeza: "Wala mnyang'anyi anayenyang'anya kitu chenye thamani kinachovuta macho ya watu si mwamini mradi anaendelea kufanya kitendo hicho." (Bukhari na Muslim)

In addition, the Prophet (Peace be upon him) says: "The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it.'" Abdul-Malik Ibn Abu Bakr narrated this on the authority of Abu Bakr Ibn Abdur -Rahman Ibn Harith and then said: Abu Hurairah (May Allah be pleased with him) made this addition: "No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act." (Bukhari and Muslim)

Zaidi ya hayo, Abu Dharr (Allah amridhike naye) alisimulia: Nilimjia Mjumbe wa Allah ﷺ, akiwa amelala na shuka nyeupe juu yake. Nilirudi tena, alikuwa bado amelala. Nilirudi tena, na alikuwa ameamka. Niliketi karibu yake, naye (Mtume ﷺ) akasema: Hakuna mja yeyote anayekiri imani yake kwa kusema La ilaha illallah (hakuna Mungu isipokuwa Allah), kisha akafa katika hali hiyo, asiingie Peponi. Mimi (Abu Dharr) nikasema: Hata kama alizini na kuiba? Yeye (Mtume ﷺ) akasema:

In addition, Abu Dharr (May Allah be pleased with him) reported: I came to the Messenger (Peace be upon him) and he was asleep with a white mantle over him. I again came, he was still asleep, I came again and he had awakened. I sat by his side and (the Prophet) observed: There is none among the slaves who affirmed his faith in La illaha illallah (there is no God but Allah) and died in this state and did not enter Paradise. I (Abu Dharr) said: Even if he committed adultery and theft? He (the Prophet)

Ndiyo, hata kama alizini na kuiba. Nikasema tena: Hata kama alizini na kuiba? Yeye ﷺ

replied: (Yes) even though he committed adultery and theft. I (again said): Even if he committed adultery and theft? He (Peace be upon him)

(Ndiyo) ingawa alizini na kuiba. (Mtume ﷺ alirudia mara tatu) kisha akasema baada ya mara ya nne: "Kwa kuchukiza kwa Abu Dharr." Abu Dharr kisha alitoka nje, akarudia (maneno haya): Kwa kuchukiza kwa Abu Dharr.” (Bukhari na Muslim) Hii inathibitisha kwamba hakukana imani kamili kuhusu mzinzi, mwizi, mnywa pombe na muuaji; kama angekusudia hivyo, asingesema kwamba yeyote atakayesema La ilaha illallah na kufa katika hali hii, ataingia Peponi, hata akifanya vitendo hivi vya kuasi. Kwa kweli, hakuna atakayeingia Peponi isipokuwa waumini. Hivyo, alichokusudia ni upungufu au kutokamilika kwa imani. Lakini, yeyote anayefanya vitendo vya kuasi kama hivi, huku akiviona kuwa halali na vinaruhusiwa, huyo ni kafiri. Kwa kufanya hivyo, anakikataa Qur'ani na kukana Sunnah ya Mtume ﷺ. Hata, anakuwa kafiri ikiwa anafikiri vitendo hivi (vya kuasi) ni halali na vinaruhusiwa ingawa havitendi, na Allah Mtukufu ndiye Mjuzi zaidi.

replied: (Yes) even though he committed adultery and theft. (The Prophet repeated it three times) and said after the fourth time: "In defiance of Abu Dharr." Abu Dharr then went out and he repeated (these words): In defiance of Abu Dharr.” (Bukhari and Muslim) This proves that he did not deny absolute faith regarding the fornicator, thief, wine drinker and the killer; if he intended so, he would not say that whosoever says La illaha illallah and dies in this state, he enters Paradise, even though he commits these deeds of disobedience. In fact, none would enter Paradise except the believers. Hence, what he meant is the in-completion or imperfection of faith. But, whosoever commits such deeds of disobedience, while regarding them lawful and permissible, is a disbeliever. So doing, he rejects the Qur'an and denies the Prophetic Sunnah. Even, he becomes a disbeliever if he thinks them (these deeds of disobedience) lawful and permissible even though he commits them not, and Allah the Almighty is the Best Knower.