媒体办公室这一机构负责制定并执行国家的政治媒体战略，以维护伊斯兰教和穆斯林的利益。在国内，它致力于建设一个强大而团结的伊斯兰社会，驳斥恶意的言论，同时确立和弘扬善行。在对外事务方面，它的职责是在和平与战争时期宣扬伊斯兰教，阐明伊斯兰教的伟大、公正以及其军队的强大，并揭露人定制度的腐败与压迫，以及其军队的软弱。

The institution of the Media Office is responsible for drawing up and executing the political media strategy for the State in order to support the interests of Islam and the Muslims. Internally, it works to build an Islamic society that is strong and cohesive, and it refutes that which is malicious while confirming that which is good. In external affairs it is to promote Islam during peace and war, in a manner that explains the greatness of Islam, its justice and the strength of its army, and expose the corruption and oppression of manmade system and the weakness of its army.

媒体是伊斯兰宣传（Da’wah）和国家的重要事务之一。它不属于民众事务部管辖之下的民众利益范畴，而是与哈里发直接相关，作为一个独立机构，与国家的任何其他机构并无二致。

Media is one of the important matters for the call to Islam (Da’wah) and the State. It is not one of the interests of the people that are under the authority of the department of peoples’ affairs. Rather, it is directly connected to the Khalifah as an independent institution, just like any of the institutions of the State.

拥有一套杰出的媒体政策，能够有力而有效地展现伊斯兰，将会激发人们的思想，使他们转向伊斯兰，去研习它、思考它。它也有利于将伊斯兰土地并入哈里发国家。此外，还有许多与国家密切相关的媒体事务，未经哈里发的指示不得发布。这体现在军事事务及相关问题上，例如军队的调动、胜利与失败的消息以及军工产业。此类消息必须直接交由伊玛目决定：哪些应当隐瞒，哪些必须公布和宣传。

The presence of a distinguished media policy that presents Islam strongly and effectively would provoke the minds of the people to turn toward Islam, to study it and to think about it. It also facilitates the annexation of Islamic lands to the Khilafah State. Furthermore, there are many issues of media which are closely related to the State and they cannot be published without the Khalifah's instruction. This is manifested in the military matters and related issues, such as the movement of the armies, and the news of victory and defeat and the military industries. This type of news must be linked directly to the Imam so he can decide which news has to be concealed and which news must be announced and advertised.

这一点的证据来自《古兰经》和圣训。关于《古兰经》，真主（SWT）说：

The evidence for this is the Book and the Sunnah. With regards to the Book, His (swt) saying:

“当他们得到有关安全或恐惧的消息时，便把它传播出去。但如果他们把它交给使者，或交给他们中有权威的人，那么其中能够从中推断出正确结论的人，就会知道这件事了。”（TMQ 4:83）——这节经文的主题是消息。

“And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger (pbuh) or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it.” (TMQ 4:83) - the subject of the verse is the news.

关于圣行（Sunnah），有一则伊本·阿拔斯关于攻克麦加的传述，由阿勒-哈基姆在《穆斯塔德拉克》中记录，他依据穆斯林的条件认定其为沙希（可靠）的，阿勒-扎哈比也予以确认。该传述内容如下：

With regards to the Sunnah it is the narration of Ibn ‘Abbas about the conquest of Makkah as is reported by Al-Hakim in Al-Mustadrak, described as authentic based on the condition of Muslim, and Al-Dhahabi confirmed that. The narration mentions:

. وَلاَ يَدْرُونَ وَقَدْ عَمِيَتِ الأَخْ بَارُ عَلَى قُ رَيْشٍ، فَلاَ يَأْتِيهِمْ خَبَ رُ رَسُولِ اللهِ « » مَا هُوَ صَانِعٌ .

. وَلاَ يَدْرُونَ وَقَدْ عَمِيَتِ الأَخْ بَارُ عَلَى قُ رَيْشٍ، فَلاَ يَأْتِيهِمْ خَبَ رُ رَسُولِ اللهِ « » مَا هُوَ صَانِعٌ .

“消息对古莱什人是隐瞒的；因此安拉的使者ﷺ的消息不会传到他们那里，他们也不会知道他关于他们的计划。”此外，还有艾卜·赛莱麦的圣训补述（Mursal，即圣训未直接连至使者ﷺ，而是省略了某位圣门弟子的名字），由伊本·艾布·沙伊ba所传，其中提到：“然后先知ﷺ对阿伊莎说：”

“The news was obscured from Quraysh; so the news of the Messenger of Allah (pbuh) would not reach them, and nor would they know what he is planning regarding them”. There is also the Mursal (narration not directly connected to the Messenger (pbuh) rather the name of a companion is missing) of Abu Salamah as reported by Ibn Abi Shaybah, which mentions: “Then the Prophet (phuh) said to 'Aisha:

. جَهِّزِينِي وَلاَ تُ عْلِمِي بِذَلِكَ أَحَد اً، ... ثُمَّ أَمَرَ بيالطُّرُي ق فَحُبيسَتْ، فَ عَمَّى عَلَى أَهْيل مَكَّةَ لاَ يَأْتيييهمْ خَبَ رٌ .

. جَهِّزِينِي وَلاَ تُ عْلِمِي بِذَلِكَ أَحَد اً، ... ثُمَّ أَمَرَ بيالطُّرُي ق فَحُبيسَتْ، فَ عَمَّى عَلَى أَهْيل مَكَّةَ لاَ يَأْتيييهمْ خَبَ رٌ .

“准备吧，不要把这件事告诉任何人……”随后他下令封锁通往麦加的道路，因此麦加人被蒙在鼓里，任何消息都没有传到他们那里。”

‘Prepare me, and do not tell anyone about it…and then he commanded that the highways be obstructed, and so the people of Makkah were kept in the dark and no news reached them.’”.

还有关于塔布克战役（即“困难之役”）的一段叙述，由Ka’b传述，为双方共同认可的圣训，其中提到：

There is also the narration of Ka’b which is agreed upon regarding the Battle of Tabuk (the expedition of Hardship) which says:

. يُيريدُ غَ زْوَةً إيلا وَرَّى بيغَ يْ يرهَا، حَتََّّ كَانَتْ تيلْكَ الْغَزْوَةُ وَلََْ يَكُنْ رَسُولُ اللَّيه « يفي حَرٍّ شَ ي ديدٍ، وَاسْ تَ قْبَلَ سَفَرًا بَعييدًا وَمَفَازًا وَعَدُوًّا كَثييرًا، فَجَلَّى غَزَاهَا رَسُولُ اللَّيه » ليلْمُسْليي مينَ أَمْرَهُمْ لييَتَأَهَّ بُوا أُهْ بَةَ غَزْيويهمْ، فَ أَخْ بَ رَهُمْ بيوَجْيهيه الَّ ي ذي يُيريدُ .

. يُيريدُ غَ زْوَةً إيلا وَرَّى بيغَ يْ يرهَا، حَتََّّ كَانَتْ تيلْكَ الْغَزْوَةُ وَلََْ يَكُنْ رَسُولُ اللَّيه « يفي حَرٍّ شَ ي ديدٍ، وَاسْ تَ قْبَلَ سَفَرًا بَعييدًا وَمَفَازًا وَعَدُوًّا كَثييرًا، فَجَلَّى غَزَاهَا رَسُولُ اللَّيه » ليلْمُسْليي مينَ أَمْرَهُمْ لييَتَأَهَّ بُوا أُهْ بَةَ غَزْيويهمْ، فَ أَخْ بَ رَهُمْ بيوَجْيهيه الَّ ي ذي يُيريدُ .

“真主的使者ﷺ从不发动远征而不暗示其他目标，直到在酷热的天气里，他要去一个遥远的地方、一片沙漠，以及一个强大的敌人。于是，他向穆斯林讲明了他们的事务，好让他们做好出征的准备，并如此告知他们所要前往的目的地。”

“The Messenger of Allah (pbuh) never intended an expedition without alluding to something else, until he made during a very hot weather, a distant place, a desert and a huge enemy. So, he explained to the Muslims their matter to be ready for their raid, and he thus informed them of the destination he wants.”.

还有安斯所传、由布哈里收录的一段圣训。

There is also the narration of Anas as reported by Al- Bukhari.

. ن عََى زَيْدًا وَجَعْفَرًا وَابْنَ رَوَاحَةَ ليلنَّا ي س قَ بْلَ أَنْ يَأْتييَ هُمْ خَبَ رُهُمْ فَ قَالَ: أَنَّ النَّيبَِّ « أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ، ثُمَّ أَخَذَ جَعْفَرٌ فَأُصِيبَ، ثُمَّ أَخَذَ ابْنُ رَوَاحَةَ فَأُصِيبَ، وَعَيْ نَاهُ » تَذْرِفَانِ، حَتَّى أَخَذَ سَيْفٌ مِنْ سُيُوفِ اللَّهِ حَ تَّى فَ تَحَ اللَّهُ عَلَيْهِمْ .

. ن عََى زَيْدًا وَجَعْفَرًا وَابْنَ رَوَاحَةَ ليلنَّا ي س قَ بْلَ أَنْ يَأْتييَ هُمْ خَبَ رُهُمْ فَ قَالَ: أَنَّ النَّيبَِّ « أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ، ثُمَّ أَخَذَ جَعْفَرٌ فَأُصِيبَ، ثُمَّ أَخَذَ ابْنُ رَوَاحَةَ فَأُصِيبَ، وَعَيْ نَاهُ » تَذْرِفَانِ، حَتَّى أَخَذَ سَيْفٌ مِنْ سُيُوفِ اللَّهِ حَ تَّى فَ تَحَ اللَّهُ عَلَيْهِمْ .

“先知ﷺ在消息传来之前就宣布了宰德、贾response法尔和伊本·鲁瓦哈的死讯。他说：宰德拿起了旗帜，但他被杀了；然后贾法尔拿起了它，他也被杀了；然后伊本·鲁瓦哈拿起了它，他也被杀了；他说这话时哭了。最后，安拉的一把利剑拿起了它，直到安拉赐予他们胜利。”

“The Prophet (phuh) announced the death of Zayd, Ja'far and Ibn Ruwaha before the news of their death reached him. He said: Zayd took the flag but he was killed, then Ja'far took it and he was killed, then Ibn Ruwahah took it and he was killed; he said that while he was crying. Lastly one of the swords of Allah took it till Allah granted them victory.”.

按照这一原则在四大哈里发时期的一个应用，是伊本·穆巴拉克在《圣战》一章中所记载的：哈基姆在《穆斯塔德拉克》中记录了此段圣训，并依据穆斯林圣训实录的标准认定其为沙希德（sahih），阿兹-扎哈比也予以认可。该段圣训的传述链是：宰德·本·艾斯兰从其父亲，再从欧麦尔·本·黑塔卜（愿安拉喜悦他）那里传来，他得知："阿布·欧拜代被包围，敌人集结起来对付他。于是欧麦尔写信给他说：'愿平安归于你。此后，信士所遭遇的任何困难，安拉都必为他开辟出路；一难不能胜两易。'"

Some of the applications of this rule at the time of the Righteous Khulafaa’ is that which is narrated by Ibn Al-Mubarak in the subject of Jihad; Al-Hakim reported in Al-Mustadrak - and he considered it authentic based on the condition of Muslim, which Al-Dhahabi confirmed - from Zayd b. Aslam from his father from Umar b. Al-Khattab (ra) “that he was informed that ‘Abu ‘Ubaydah was surrounded and the enemy rallied against him. So, Umar wrote to him, ‘Peace is upon you. After that, there is not any difficulty that befalls a believer except Allah made for him a way out of it; and never a hardship would defeat two eases.’.

“噢，信道的人们啊！你们应当坚忍，应当互相勉励坚忍，应当严阵以待，应当敬畏真主，以便你们成功。”（古兰经 3:200）他说：阿布·欧拜德致信给他说：“愿平安归于你。此后，真主在祂的经典中说：”

“O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” (TMQ 3:200) He said: Abu ‘Ubaydah wrote to him, “Peace is upon you, after that Allah says in His Book:

“知道今世的生活，只是娱乐、游戏、装饰、互相夸耀，以及在财产和子女上彼此竞争。”{《古兰经》57:20}他说完，欧麦尔拿着信出去，登上讲坛，向麦地那人宣读，并说：“麦地那的人们啊！阿布·欧拜代向你们致意，希望你们对圣战表现出兴趣。”

“Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children .” (TMQ 57: 20). He said, then Umar went out holding his letter, sat on the pulpit and read it to the people of Madinah and said, “O people of Madinah! Abu ‘Ubaydah expresses to you that you should show interest in Jihad.”.

还有另一类新闻，它们与国家没有直接关联，也不需要哈里发直接表态，例如日常新闻、政治、文化和科学类节目，以及国际事务。尽管这些内容在某些方面可能与生活观点相冲突，也可能与国家对国际关系的看法相抵触，但国家对它们的管控方式仍与第一类新闻有所不同。

There are other types of news which have no direct connection to the State, and do not require the direct opinion of the Khalifah, such as the daily news, the political, cultural, and scientific programmes, and the international affairs. Though these may interfere with the viewpoint of life in some parts, and with the view of the State towards international relations, but despite that the type of State control over them differs from the first type of news.

因此，媒体机构必须包含两个主要部门：

Accordingly the media institution must contain two main departments:

其第一项：其任务与国家相关的新闻有关，例如军事事务、军工产业、国际关系等等。

The first: Its task is related to news that has connection with the State, such as the military matters, the military industry and international relations, and so on.

该部门的任务是直接监督此类新闻。因此，此类新闻除非先呈交媒体研究所，否则不会在国家媒体或特定媒体来源中播出。

The task of this department is the direct supervision of such news. So, such news is not broadcasted in the state media or the special sources of media except after their presentation to the institute of media.

第二类：与其他新闻有关，其监管方式并非直接。无论是国营媒体还是私营媒体，发布此类新闻都不需要任何许可。

The second: is related to other news; and its supervision of them is not direct. Both state and private media do not need any permission for presenting such news.