私有财产（包括流动资产和固定资产）的取得，仅限于以下五种伊斯兰教法认可的途径：

Private property consisting of liquid and fixed assets is restricted to the following five Shari’ah means:

工作。

a. Work.

b. 继承

b. Inheritance.

c. 维持生计所需的财富。

c. The need of wealth for the sake of liing.

d. 国库财产对其臣民的捐赠。

d. Donation from the wealth of the State to its subjects.

e. 个人未付出任何努力或购买而取得的财产。

e. Funds taken by individuals without any effort or purchase.

必须存在一些途径,立法者(swt)借此允许拥有财产。因此,若存在伊斯兰法所认可的成因,财产的所有权便随之存在;若伊斯兰法所认可的途径不存在,即便事实上已经占有财物,也不构成所有权,因为所有权就是通过立法者(swt)所允许占有财物的伊斯兰法途径而占有财物。立法者(swt)将占有的途径限定于特定情形,将其限制在特定数量之内,而不是任其不受约束,并以清晰而宽广的原则为之设定界线,在这些原则之下又有许多作为其分支、并从其规则中衍生出来的细则。这些途径并未被赋予一个具体而全面的伊莱(Illah,伊斯兰法的成因),因此其他普遍性的问题不能类比于它们。这是因为新的需求只出现在现有的财富之中,而不出现在交易之中;换言之,不出现在关系的体系之中,而是出现在其主体之中。因此,有必要将交易限定于特定情形之中,这些情形既适用于新出现的众多需求,也适用于财富(就其为财富而言)以及劳动(就其为劳动而言)。同时,也有必要以符合天性(Fitrah)的方式限制私有财产,并组织所有权,使社会免受若不加限制便会产生的各种弊端。

There must exist means through which the Legislator (swt) permits ownership, so if the Shari’ah cause is present, then the ownership of the wealth is present. If on the other hand the Shari’ah means is not present then there is no ownership of the wealth even if it is practically possessed, since ownership is the possession of the wealth through a Shari’ah means through which the Legislator (swt) permitted its possession. The Legislator (swt) restricted the means of possession to specific circumstances, limited them to a specific number, and did not leave them unrestricted, and made them clear expansive lines under which are a number of parts which are its branches and issues from its rules. They were not given a specific comprehensive Illah (Shari’ah reason) and so other comprehensive issues are not made analogous to them. That is because new needs only occur in the present wealth, and not in the transactions; in other words, not in the system of relations but rather in its subjects. Therefore, it is necessary to limit the transaction to specific circumstances, which apply to new and numerous needs, and upon the wealth from the angle that it is wealth, and upon the effort from the angle that it is effort. And in the restriction of private wealth in a manner that agrees with the nature (Fitrah), and organising the ownership such that the society is protected from the mistakes that result from it if left unrestricted.