夫妻双方必须在家务上彼此充分协助。丈夫应承担通常在家庭之外进行的一切工作，妻子则应根据自身能力承担通常在家庭之内进行的一切工作。如果妻子独自无法完成某些事务，丈夫应根据需要为她提供仆人，以协助她完成这些事务。

The married couple must fully assist each other in the housework, and the husband must carry out all the work which is usually undertaken outside the house, while the wife carries out all the work which is usually undertaken inside the house, according to her capability. He must provide her with a servant as required to assist with the tasks that she is unable to carry out alone.

本文的依据是先知(saw)的行为与言语,因为他…… Note: The original text is cut off at "since he.", so I've translated it as given. The "(saw)" abbreviation has been rendered as "ﷺ" after the mention of the Prophet, as the rules require, but since it appears as an abbreviation in the original, the translation follows the rule of writing ﷺ after the mention of the Prophet instead of an abbreviated honorific. Correction to the above: applying the rules strictly, the Prophet's mention should carry ﷺ, and the abbreviation should not appear. The correct translation is: 本文的依据是先知穆罕默德ﷺ的行为与言语,因为他……

The evidence for this article are the actions and words of the Messenger (saw) , since he.

. » قَضَى عَلَى ابْ نَتِهِ فَاطِمَةَ بِخِدْمَةِ البَ يْتِ. وَعَلَى عَلِيٍّ مَا كَانَ خَارِجَ البَ يْتِ « .

. » قَضَى عَلَى ابْ نَتِهِ فَاطِمَةَ بِخِدْمَةِ البَ يْتِ. وَعَلَى عَلِيٍّ مَا كَانَ خَارِجَ البَ يْتِ « .

“规定其女法蒂玛负责家务，阿里负责户外工作”，此记载由伊本·艾布·沙伊巴引自达姆拉·本·哈比卜。虽然阿布·伯克尔·本·麦尔彦·安-加萨尼在该段圣训的传述链中，阿布·哈尼法采用了此说，伊本·哈哲尔在《Al-Fateh》中就此说道：“这是从阿里·本·艾布·塔利卜的传述中推断出来的，即法蒂玛来见先知ﷺ，向他请求一名仆人，先知ﷺ便指示她睡前应当如何念诵。”以及布哈里从阿里·本·艾布·塔利卜（愿真主喜悦他）所传的那段圣训。

“rules that his daughter Fatimah discharges housework, and ‘Ali with the outdoor work” reported by Ibn Abi Shaybah from Damrah b. Habib, and although Abu Bakr Bin Maryam Al- Ghassani is in the chain of the narration, Abu Hanifah took it and Ibn Hajar said regarding it in Al-Fateh “that was deduced from the narration of ‘Ali b. Abi Talib that when Fatima came to the Prophet and asked him for a servant he indicated to her to what should be said when you go to bed”. And the narration that Al- Bukhari reported from ‘Ali b. Abi Talib (ra),

. أَنَّ فَاطِمَةَ عَلَيْ هَا السَّلاَم أَتَتِ النَّبِيَّ « تَسْأَلُهُ خَادِمًا فَ قَالَ: أَلاَ أُخْبِرُكِ مَا هُوَ خَ يْ رٌ لَكِ مِنْهُ تُسَبِّحِينَ اللَّهَ عِنْدَ مَنَامِكِ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدِينَ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتُكَ بِّرِينَ اللَّهَ أَرْبَ عًا وَثَلاَثِينَ ثُمَّ قَالَ سُفْيَانُ إِحْدَاهُنَّ أَرْبَعٌ وَثَلاَثُونَ فَمَا تَ رَكْ تُ هَا ب عْدُ قِيلَ » ولاَ لَيْ لَةَ صِفِّينَ قَالَ وَلاَ لَ يْ لَةَ صِفِّينَ .

. أَنَّ فَاطِمَةَ عَلَيْ هَا السَّلاَم أَتَتِ النَّبِيَّ « تَسْأَلُهُ خَادِمًا فَ قَالَ: أَلاَ أُخْبِرُكِ مَا هُوَ خَ يْ رٌ لَكِ مِنْهُ تُسَبِّحِينَ اللَّهَ عِنْدَ مَنَامِكِ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدِينَ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتُكَ بِّرِينَ اللَّهَ أَرْبَ عًا وَثَلاَثِينَ ثُمَّ قَالَ سُفْيَانُ إِحْدَاهُنَّ أَرْبَعٌ وَثَلاَثُونَ فَمَا تَ رَكْ تُ هَا ب عْدُ قِيلَ » ولاَ لَيْ لَةَ صِفِّينَ قَالَ وَلاَ لَ يْ لَةَ صِفِّينَ .

“法蒂玛来到先知那里，请求一名仆人。他说：“我告诉你一件比这更好的事好吗？你睡觉的时候，念三十三遍‘Subhan Allah (swt)’，三十三遍‘Al hamduli l-lah’，三十四遍‘Allah (swt)u Akbar’。”阿里补充说：“从那以后，我从未间断过念这些。”有人问：“即使在绥芬战役的那个夜晚也是如此吗？”他说：“是的，即使在绥芬战役的那个夜晚也是如此。””

“Fatima came to the Prophet asking for a servant. He said, "May I inform you of something better than that? When you go to bed, recite "Subhan Allah (swt)' thirty three times, 'Al hamduli l-lah' thirty three times, and 'Allah (swt)u Akbar' thirty four times. 'All added, 'I have never failed to recite it ever since." Somebody asked, "Even on the night of the battle of Siffin?" He said, "No, even on the night of the battle of Siffin.”.

这表明妻子有义务料理家务，因为她请求一名仆人，这证明家务对她而言是沉重的；如果家务对她并非义务，那么就不会从其沉重中得出任何迹象，因为她本不需要做家务，也就不会有沉重和艰辛。这表明妻子应根据自己的能力操持家务，如果她需要一名或更多帮手，则应为她提供，这依据的是法蒂玛向先知ﷺ请求仆人的证据。这也表明丈夫承担家外的工作，夫妻双方以这种方式互相协助。

This indicates the obligation of the wife carrying out the housework, since her request for a servant is an evidence for the heaviness of the housework upon her, and if the housework was not obligatory upon her there would be no indication from the heaviness, since she would not have been obliged to do the housework, and so then there would have been no heaviness and hardship. This indicates that the wife does the housework according to her capability, and if she requires a helper or more then they are provided for her, according to the evidence of Fatimah’s request from the Messenger (saw). And it indicates that the husband undertakes the work outside of the house, and in such a manner they assist each other.