媒体办公室机构负责制定并执行国家的政治媒体战略，以维护伊斯兰和穆斯林的利益。在国内，它致力于建设一个坚强团结的伊斯兰社会，驳斥恶意的言论，同时确认和弘扬善良的事物。在对外事务上，它的职责是在和平与战争时期宣扬伊斯兰，阐明伊斯兰的伟大、公正以及其军队的强大，并揭露人造制度的腐败与压迫，以及其军队的软弱。

The institution of the Media Office is responsible for drawing up and executing the political media strategy for the State in order to support the interests of Islam and the Muslims. Internally, it works to build an Islamic society that is strong and cohesive, and it refutes that which is malicious while confirming that which is good. In external affairs it is to promote Islam during peace and war, in a manner that explains the greatness of Islam, its justice and the strength of its army, and expose the corruption and oppression of manmade system and the weakness of its army.

媒体是伊斯兰召唤（Da’wah）和国家的重要事务之一。它并不属于人民事务部所管辖的民众利益范畴，而是与哈里发直接相关，作为一个独立的机构，与国家的任何其他机构一样。

Media is one of the important matters for the call to Islam (Da’wah) and the State. It is not one of the interests of the people that are under the authority of the department of peoples’ affairs. Rather, it is directly connected to the Khalifah as an independent institution, just like any of the institutions of the State.

拥有一套出色的媒体政策，能够有力而有效地展现伊斯兰，将会激发人们的思想，促使他们转向伊斯兰、研习伊斯兰并对其进行思考。它也有助于将伊斯兰的土地并入哈里发国家。此外，还有许多与国家密切相关的媒体事务，未经哈里发的指示不得发布。这体现在军事事务及相关事项上，例如军队的调动、胜利与失败的消息，以及军事工业。此类消息必须直接归于伊玛目，由他决定哪些消息应当隐瞒，哪些消息必须宣布和公开。

The presence of a distinguished media policy that presents Islam strongly and effectively would provoke the minds of the people to turn toward Islam, to study it and to think about it. It also facilitates the annexation of Islamic lands to the Khilafah State. Furthermore, there are many issues of media which are closely related to the State and they cannot be published without the Khalifah's instruction. This is manifested in the military matters and related issues, such as the movement of the armies, and the news of victory and defeat and the military industries. This type of news must be linked directly to the Imam so he can decide which news has to be concealed and which news must be announced and advertised.

这方面的证据来自《古兰经》和圣训。关于《古兰经》，安拉（SWT）说：

The evidence for this is the Book and the Sunnah. With regards to the Book, His (swt) saying:

“当有关于安全或恐惧的消息传到他们那里时，他们就把它传扬开来。假如他们把它交给使者ﷺ或他们中的有权者，那么其中能够推断出正确结论的人就会知道这件事。”（TMQ 4:83）——这节经文的主题是消息。

“And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger (pbuh) or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it.” (TMQ 4:83) - the subject of the verse is the news.

关于圣训（Sunnah），是伊本·阿拔斯关于攻克麦加的一段叙述。该段叙述由阿勒-哈基姆收录于《Al-Mustadrak》（《补遗》）中，他依据穆斯林的标准将其判定为可靠（sahih），阿勒-达哈比也对此予以确认。该叙述的内容如下：

With regards to the Sunnah it is the narration of Ibn ‘Abbas about the conquest of Makkah as is reported by Al-Hakim in Al-Mustadrak, described as authentic based on the condition of Muslim, and Al-Dhahabi confirmed that. The narration mentions:

. وَلاَ يَدْرُونَ وَقَدْ عَمِيَتِ الأَخْ بَارُ عَلَى قُ رَيْشٍ، فَلاَ يَأْتِيهِمْ خَبَ رُ رَسُولِ اللهِ « » مَا هُوَ صَانِعٌ .

. وَلاَ يَدْرُونَ وَقَدْ عَمِيَتِ الأَخْ بَارُ عَلَى قُ رَيْشٍ، فَلاَ يَأْتِيهِمْ خَبَ رُ رَسُولِ اللهِ « » مَا هُوَ صَانِعٌ .

“关于真相，古莱什人被蒙蔽了；因此，真主的使者ﷺ的消息不会传到他们那里，他们也不会知道他对他们的计划。”另有阿布·萨拉马的一则孟拉萨尔圣训（即该传述未直接连接到使者ﷺ，而是缺少某位伴功者的名字），伊本·艾比·尚伊巴所载，其中提到：“然后先知ﷺ对阿伊莎说：”

“The news was obscured from Quraysh; so the news of the Messenger of Allah (pbuh) would not reach them, and nor would they know what he is planning regarding them”. There is also the Mursal (narration not directly connected to the Messenger (pbuh) rather the name of a companion is missing) of Abu Salamah as reported by Ibn Abi Shaybah, which mentions: “Then the Prophet (phuh) said to 'Aisha:

. جَهِّزِينِي وَلاَ تُ عْلِمِي بِذَلِكَ أَحَد اً، ... ثُمَّ أَمَرَ بيالطُّرُي ق فَحُبيسَتْ، فَ عَمَّى عَلَى أَهْيل مَكَّةَ لاَ يَأْتيييهمْ خَبَ رٌ .

. جَهِّزِينِي وَلاَ تُ عْلِمِي بِذَلِكَ أَحَد اً، ... ثُمَّ أَمَرَ بيالطُّرُي ق فَحُبيسَتْ، فَ عَمَّى عَلَى أَهْيل مَكَّةَ لاَ يَأْتيييهمْ خَبَ رٌ .

“为我做好准备，不要告诉任何人。”然后他下令封锁通往麦加的大道，于是麦加人被蒙在鼓里，没有任何消息传到他们那里。”

‘Prepare me, and do not tell anyone about it…and then he commanded that the highways be obstructed, and so the people of Makkah were kept in the dark and no news reached them.’”.

还有一段关于克尔卜的叙述，为双方所公认，讲的是塔布克之役（即困难之役）。该叙述称：

There is also the narration of Ka’b which is agreed upon regarding the Battle of Tabuk (the expedition of Hardship) which says:

. يُيريدُ غَ زْوَةً إيلا وَرَّى بيغَ يْ يرهَا، حَتََّّ كَانَتْ تيلْكَ الْغَزْوَةُ وَلََْ يَكُنْ رَسُولُ اللَّيه « يفي حَرٍّ شَ ي ديدٍ، وَاسْ تَ قْبَلَ سَفَرًا بَعييدًا وَمَفَازًا وَعَدُوًّا كَثييرًا، فَجَلَّى غَزَاهَا رَسُولُ اللَّيه » ليلْمُسْليي مينَ أَمْرَهُمْ لييَتَأَهَّ بُوا أُهْ بَةَ غَزْيويهمْ، فَ أَخْ بَ رَهُمْ بيوَجْيهيه الَّ ي ذي يُيريدُ .

. يُيريدُ غَ زْوَةً إيلا وَرَّى بيغَ يْ يرهَا، حَتََّّ كَانَتْ تيلْكَ الْغَزْوَةُ وَلََْ يَكُنْ رَسُولُ اللَّيه « يفي حَرٍّ شَ ي ديدٍ، وَاسْ تَ قْبَلَ سَفَرًا بَعييدًا وَمَفَازًا وَعَدُوًّا كَثييرًا، فَجَلَّى غَزَاهَا رَسُولُ اللَّيه » ليلْمُسْليي مينَ أَمْرَهُمْ لييَتَأَهَّ بُوا أُهْ بَةَ غَزْيويهمْ، فَ أَخْ بَ رَهُمْ بيوَجْيهيه الَّ ي ذي يُيريدُ .

“真主的使者ﷺ从不出征而不暗示其他目标，直到有一次在酷热的天气里，他要前往一个遥远的地方、一片沙漠，面对一个强大的敌人。于是，他向穆斯林讲明了他们应当为出征做好准备的事情，并把他所要前往的目的地告诉了他们。”

“The Messenger of Allah (pbuh) never intended an expedition without alluding to something else, until he made during a very hot weather, a distant place, a desert and a huge enemy. So, he explained to the Muslims their matter to be ready for their raid, and he thus informed them of the destination he wants.”.

还有安斯所传的圣训，由布哈里收录。

There is also the narration of Anas as reported by Al- Bukhari.

. ن عََى زَيْدًا وَجَعْفَرًا وَابْنَ رَوَاحَةَ ليلنَّا ي س قَ بْلَ أَنْ يَأْتييَ هُمْ خَبَ رُهُمْ فَ قَالَ: أَنَّ النَّيبَِّ « أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ، ثُمَّ أَخَذَ جَعْفَرٌ فَأُصِيبَ، ثُمَّ أَخَذَ ابْنُ رَوَاحَةَ فَأُصِيبَ، وَعَيْ نَاهُ » تَذْرِفَانِ، حَتَّى أَخَذَ سَيْفٌ مِنْ سُيُوفِ اللَّهِ حَ تَّى فَ تَحَ اللَّهُ عَلَيْهِمْ .

. ن عََى زَيْدًا وَجَعْفَرًا وَابْنَ رَوَاحَةَ ليلنَّا ي س قَ بْلَ أَنْ يَأْتييَ هُمْ خَبَ رُهُمْ فَ قَالَ: أَنَّ النَّيبَِّ « أَخَذَ الرَّايَةَ زَيْدٌ فَأُصِيبَ، ثُمَّ أَخَذَ جَعْفَرٌ فَأُصِيبَ، ثُمَّ أَخَذَ ابْنُ رَوَاحَةَ فَأُصِيبَ، وَعَيْ نَاهُ » تَذْرِفَانِ، حَتَّى أَخَذَ سَيْفٌ مِنْ سُيُوفِ اللَّهِ حَ تَّى فَ تَحَ اللَّهُ عَلَيْهِمْ .

“先知ﷺ在消息传来之前，就宣布了宰德、贾अ法尔和伊本·鲁瓦哈的死讯。他说：宰德拿起旗帜，然后他被杀了；接着贾法尔拿起旗帜，他也被杀了；然后伊本·鲁瓦哈拿起旗帜，他也被杀了。他说这话时哭了起来。最后，真主的一把剑拿起了旗帜，直到真主赐予他们胜利。”

“The Prophet (phuh) announced the death of Zayd, Ja'far and Ibn Ruwaha before the news of their death reached him. He said: Zayd took the flag but he was killed, then Ja'far took it and he was killed, then Ibn Ruwahah took it and he was killed; he said that while he was crying. Lastly one of the swords of Allah took it till Allah granted them victory.”.

以下是一些在正统哈里发时期应用此原则的例子。伊本·穆巴拉克在《圣战》一章中记载了一则传闻；哈基姆在《穆斯塔德拉克》中记录了它，并依据穆斯林的条件认定其为可靠（sahih），阿兹-扎哈比也予以确认。该传闻来自宰德·本·阿斯拉姆，其父传述，再由欧麦尔·本·赫塔卜（愿安拉喜悦他）所传：他得知阿布·欧贝戴被包围，敌人集结起来对付他。于是欧麦尔写信给他说：“愿平安归于你。此后，信士所遭遇的任何困难，安拉都必为他开辟一条出路；一难不能胜两易。”

Some of the applications of this rule at the time of the Righteous Khulafaa’ is that which is narrated by Ibn Al-Mubarak in the subject of Jihad; Al-Hakim reported in Al-Mustadrak - and he considered it authentic based on the condition of Muslim, which Al-Dhahabi confirmed - from Zayd b. Aslam from his father from Umar b. Al-Khattab (ra) “that he was informed that ‘Abu ‘Ubaydah was surrounded and the enemy rallied against him. So, Umar wrote to him, ‘Peace is upon you. After that, there is not any difficulty that befalls a believer except Allah made for him a way out of it; and never a hardship would defeat two eases.’.

“哦，信道的人们啊！你们应当坚忍，互相勉励坚忍，严守阵地，敬畏真主，以便你们成功。”（TMQ 3:200）他说：阿布·欧拜代给他写信说：“愿平安归于你。此后，真主在祂的经典中说：”

“O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.” (TMQ 3:200) He said: Abu ‘Ubaydah wrote to him, “Peace is upon you, after that Allah says in His Book:

“{你们应当知道，今世生活只是娱乐、游戏、装饰，以及你们之间的相互夸耀，和在财产与子女上的竞相增多}”（TMQ 57：20）。他说完后，欧麦尔手持那封信走出来，登上讲坛，向麦地那人宣读了这封信，然后说：“麦地那的人们啊！艾卜·欧拜德向你们致意，希望你们重视圣战。”

“Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children .” (TMQ 57: 20). He said, then Umar went out holding his letter, sat on the pulpit and read it to the people of Madinah and said, “O people of Madinah! Abu ‘Ubaydah expresses to you that you should show interest in Jihad.”.

还有另一类新闻，它们与国家没有直接关联，也不需要哈里发的直接表态，例如日常新闻、政治、文化和科学类节目，以及国际事务。尽管这些内容在某些方面可能会与生活观点相冲突，也可能与国家对国际关系的立场相抵触，但国家对它们的管控方式仍与第一类新闻有所不同。

There are other types of news which have no direct connection to the State, and do not require the direct opinion of the Khalifah, such as the daily news, the political, cultural, and scientific programmes, and the international affairs. Though these may interfere with the viewpoint of life in some parts, and with the view of the State towards international relations, but despite that the type of State control over them differs from the first type of news.

因此，传媒机构必须包含两个主要部门：

Accordingly the media institution must contain two main departments:

它的任务涉及与国家相关的新闻，例如军事事务、军工产业和国际关系等等。

The first: Its task is related to news that has connection with the State, such as the military matters, the military industry and international relations, and so on.

该部门的任务是直接监督此类新闻。因此，除非先提交给媒体研究所，否则此类新闻不会在国家媒体或专门的媒体渠道上播出。

The task of this department is the direct supervision of such news. So, such news is not broadcasted in the state media or the special sources of media except after their presentation to the institute of media.

第二种:与其他新闻相关;对它们的监管并不直接。国营媒体和私营媒体在播报此类新闻时都无需任何许可。

The second: is related to other news; and its supervision of them is not direct. Both state and private media do not need any permission for presenting such news.