死地通过开垦和围圈而取得所有权。其他类型的土地，除非通过伊斯兰法所认可的途径，如继承、买卖以及国家的赠予，否则不能取得所有权。

Dead land is possessed through its revival and fencing. Any other type of land is not possessed except through a Shari’ah means such as inheritance, purchase, and donation by the State.

本文的依据是先知的话语：

The evidence for the article are the words of the Prophet :

. » مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَه « .

. » مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَه « .

“谁复活了死地，那地就归他所有。”布哈里将其记载为圣门弟子欧麦尔（愿真主喜悦他）的止于欧麦尔的传述（Mawquf）；艾哈迈德和提尔米兹则从哲比尔处传述，其传述链可追溯至先知ﷺ，且是可靠的（sahih）。并且

“whoever revives dead land, it belongs to him” reported by Al-Bukhari Mawquf to Umar (ra), and it is narrated with an authentic chain connected to the Prophet by Ahmad and Al- Tirmidhi from Jabir, and:

.» مَنْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَه «.

.» مَنْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَه «.

“谁用墙围住一片土地，那片土地就归他所有。”由艾哈迈德和艾布·达伍德所传，其传述链经 Al-Jarwud 和 Al-Zayn 认定为可靠（sahih）。以及：

“whoever surrounds a land with a wall, it belongs to him” reported by Ahmad and Abu Dawud with a chain authenticated by Al-Jarwud and Al-Zayn, and:

. » عَادِيُّ الأَرْضِ للهِ وَلِرَسُولِهِ، ثُمَّ هِيَ لَكُمْ «.

. » عَادِيُّ الأَرْضِ للهِ وَلِرَسُولِهِ، ثُمَّ هِيَ لَكُمْ «.

“Aadiy 之地归安拉（SWT）和祂的使者（ﷺ）所有，然后归你们所有”，这一说法由艾卜·欧拜德（Abu ‘Ubayd）以一条可靠的穆尔赛勒（Mursal）传述记录；艾卜·尤素福（Abu Yusuf）在《土地税书》（Al-Kharaj）中还引述了萨拉姆·本·阿卜杜拉（Salam b. ‘Abd Allah）的传述，称欧麦尔·本·赫塔卜（ra）曾在讲坛上说：

“Aadiy land is for Allah (swt) and His Messenger (pbuh), and then for you” reported by Abu ‘Ubayd by an authentic Mursal narration, and Abu Yusuf mentioned in Al-Kharaj from Salam b. ‘Abd Allah (swt) that Umar b. Al-Khattab (ra) said on the pulpit:

. » من أحيا أرضا ميتة فهي له، وليس لمحتجر حق بعد ثلاث سنين «.

. » من أحيا أرضا ميتة فهي له، وليس لمحتجر حق بعد ثلاث سنين «.

“谁复活了一块死地，它便属于他；而圈占了土地的人，若过了三年仍不耕种，便不再拥有其权利。”这些圣训的文义表明：如果某人复活了一块死地，或圈占它，即用石头、栅栏或围墙将其围起来，那么该地便成为他的所有物。对这些经文的理解是：如果这块土地不是死地，那么他就不能通过复活或圈占而取得它的所有权，即使它未被耕种，或者未经加工便不适于耕种，即使其所有者不为人所知。因此，如果这块土地不是死地，那么除非所有者为人所知并通过取得所有权的某种方式，否则不能被占有；如果所有者不为人所知，则除非哈里发将其赐予，否则不能被占有，而它正是通过这种赐予而成为所有物的。如果是死地，那么它要么通过复活而取得，要么通过对其施加权力而取得，即使这种情况发生时并不一定使土地得到复活。

“whoever revives a dead land, it belongs to him, and the one who fences it off has no right to it after three years (if not cultivating it).” The text of these narrations indicate that if an individual revives a dead land or fences it, in other words, putting stones, fencing or a wall around it, then it becomes their possession. The understanding of the texts is that if the land was not dead then he could not take it into possession through revival or fencing, even if it was not cultivated, or not suitable for cultivation without any work being done to it, and even if the owner was not known. Therefore, if the land was not dead then it cannot be possessed except by one of the causes of possession if its owner was known, and if the owner was unknown it could not be possessed unless the Khalifah granted it, and so it becomes possessed through this grant. If it is dead land, then it is possessed either through its revival or by placing one’s authority over it even if that occurs without necessarily reviving the land.

死地是指其上没有任何迹象表明它属于某人的土地，既没有任何围墙、耕种、建筑或类似的痕迹，也没有所有者或任何人在利用它。这就是死地；除此之外的其他土地，即使没有所有者或无人利用，也不被视为死地。

The dead land is the land where there are no signs upon it that it belongs to anyone, so there is no evidence of any kind of walling, agriculture, building or anything similar, and no owner or anyone utilising it. This is the dead land, and anything else is not considered dead land even if there was no owner or person utilising it.