规定如下:给予哈里发缔约效忠的地区或国家,其权力应独立,仅依赖于穆斯林,而不依赖于任何异教国家;此外,该国穆斯林的安全,无论对内还是对外,都应依靠伊斯兰的安全,而不是异教的安全。至于从其他国家取得的效忠誓约,则不存在这些条件。

It is stipulated that the authority of the region or the country that gives the Khalifah a contracting pledge is autonomous dependent upon the Muslims alone, and not upon any disbelieving state; besides the security of the Muslims in that country, both internally and externally, is by the security of Islam not the security of the disbelief. With respect to the pledge of obedience taken from other countries, there are not such conditions.

证据是禁止异教徒对穆斯林拥有统治权，依据是真主（SWT）的话："真主绝不会让不信道者借此战胜信道者。"（TMQ 4:141）。因此，如果伊斯兰土地的任何部分存在异教徒对穆斯林的统治权，那么这片土地就不适合建立哈里发国，因为建立哈里发国就是建立一种权威。既然该土地不拥有这种权威，它也就无法赋予这种权威。而且，它的权威是一种不信之人的权威，而哈里发国不能依靠不信的权威来建立。

The evidence is the forbiddance of the disbelievers having authority over the Muslims, in accordance with the His (swt) words “And never will Allah give the disbelievers over the believers a way [to overcome them].” (TMQ 4:141), so if the authority of the disbelievers over the Muslims is present in any part of the Islamic lands, then that land would not be suitable to establish the Khalifah, since the establishment of a Khalifah is simply the establishment of an authority. Since that land does not possess the authority it ,therefore, cannot give it. Also its authority is an authority of disbelief, and the Khalifah is not established with the authority of disbelief.

从权威的角度来看；至于安全问题，其证据与"伊斯兰之家"（Dar Al-Islam）和"kufr之家"（Dar Al-Kufr）的证据相同，因为哈里发国的建立会使该地成为伊斯兰之家，而一个地方不可能仅因建立了伊斯兰的统治就成为伊斯兰之家；相反，其安全必须依靠伊斯兰的安全，而非依靠kufr的安全，因为一个地方被视为伊斯兰之家的条件是：第一，由伊斯兰统治；第二，其安全是伊斯兰的安全，而非kufr的安全。

This is from the angle of the authority; as for the issue of security, its evidence is the evidence for Dar Al-Islam and Dar Al-Kufr, since the establishment of the Khalifah would make the abode into an abode of Islam, and it is not possible for an abode to be an abode of Islam simply by establishing the rule of Islam but rather it is imperative that its security is by the security of Islam and not that of disbelief, since the conditions for the abode to be considered an abode of Islam are: firstly, to be ruled by Islam and secondly, for its security to be the security of Islam and not the security of disbelief.