法官只能在庭审中作出判决，任何证据和誓言也只能在庭审中予以考虑。

The judge can only give a verdict in a court session, and any evidence and oaths can only be considered in the court session.

其依据是“Abd Allah Bin Al-Zubayr”所传述的，他说：

Its evidence is what is narrated by ‘Abd Allah Bin Al- Zubayr who said,

.» أَنَّ الْخَصْمَيْنِ يَ قْعُدَانِ بَ يْنَ يَدَيِ الْحَكَمِ قَضَى رَسُولُ اللَّهِ « .

.» أَنَّ الْخَصْمَيْنِ يَ قْعُدَانِ بَ يْنَ يَدَيِ الْحَكَمِ قَضَى رَسُولُ اللَّهِ « .

“使者（愿主赐予他平安）命令两位诉讼人坐在法官面前（在他的手前）。”（由艾哈迈德和艾布·达伍德转述，措辞依艾布·达伍德的版本）。这段圣训说明了裁决进行的形式，而这种形式本身就是合法的。司法程序必须有一种特定的形式，即争议双方坐在统治者面前，这就是庭审。因此，这是司法程序有效性的一个条件，也就是说，裁决必须在特定的集会中进行，裁决才有效，而这一集会就是争议双方坐在统治者面前。阿里（愿主喜悦他）的传述也支持这一点，当时使者（愿主赐予他平安）对他说：

“The Messenger of Allah (pbuh) commanded that the two litigants sit in front of the judge (between his hands) .” (reported by Ahmad and Abu Dawud with the wording from Abu Dawud). This narration explains the form in which judgement is carried out and it is a lawful form in itself. There must be a specific form in which the judicial process be conducted, which is for the two disputing parties to sit before the ruler, and this would be the court session. Therefore, this is a condition for the validity of the judicial process i.e. it is imperative that there be a specific assembly where the judgement is to be conducted for it to be a valid judgement and this would be for the two disputing parties to sit before a ruler. This is supported by the narration of Ali (ra) when the Messenger of Allah (pbuh) said to him: