不公正行为裁决机构（Madhalim，马兹哈里姆法庭）的审理不受开庭时间、被告请求或原告出席的限制。即使没有原告，它也有权审查任何不公正的案件。

The judiciary of the Injustice Acts (Madhalim) is not restricted by a court session or the request of the defendant or the presence of the plaintiff. It has the authority to look into any case of injustice even if there is no plaintiff.

其证据是：确认审理案件之正确庭审条件的证据，不适用于审理不公之事的法庭（Madhalim，即“马扎立姆”法庭），因为该法庭不要求原告在场：即便没有任何人作为原告，它也会审理这一不公之事（Madhlamah）。同样，也不要求被告在场，因为该法庭审理案件时，无需被告到庭，而是着重考察这一不公之事（Madhlamah）及被告。因此，将庭审作为条件的证据，即是先知ﷺ的圣训。

Its proof is the evidence which confirms the conditions for the correct session to look into a case does not apply to the Court of Injustices (Madhalim) due to the absence of a plaintiff, since there is no requirement for the presence of a plaintiff, as it will look into the injustice (Madhlamah) even if no one was a plaintiff. Also, the lack of necessity for the defendant to be present, because the court looks into the case without requiring the defendant to be present since it is looking closely at the injustice (Madhlamah) and the defendant. Therefore, the evidence which makes the court session a condition - which is the words of the Messenger (pbuh).

.» أَنَّ الْخَصْمَ يْنِ يَ قْعُدَانِ بَ يْنَ يَدَيِ الْحَكَمِ « .

.» أَنَّ الْخَصْمَ يْنِ يَ قْعُدَانِ بَ يْنَ يَدَيِ الْحَكَمِ « .

“两位诉讼当事人坐在法官面前（在他的两手之间）。”这段话由艾哈迈德和艾布·达伍德从阿卜杜拉·本·祖拜尔处转述，以及

“The two litigants sit in front of the judge (between his hands).” reported by Ahmad and Abu Dawud from ‘Abd Allah Bin Al-Zubayr, and.

.» إِذَا جَلَسَ إِلَيْكَ الْخَصْمَانِ « .

.» إِذَا جَلَسَ إِلَيْكَ الْخَصْمَانِ « .

“当两位诉讼人坐在你面前”这一段，由艾哈迈德从阿里（愿真主喜悦他）处转述，此处不适用。基于此，不义裁判所（Madhalim）可以仅仅因为不义（Madhlamah）的发生而审理该不义，不受任何限制，无论是地点、时间、庭审场次，还是其他任何条件。

“when the two litigants sit in front of you” reported by Ahmad from Ali (ra) - does not apply. Based upon that, the Court of Injustices (Madhalim) can look into the injustice (Madhlamah) simply due to it arising, without any restraint at all, neither due to location, time, nor court session, or anything else.

然而，由于这一法庭的地位与其权力，它过去周围环绕着一些使其显得庄严宏伟的事物。在埃及和沙姆的苏丹时期，苏丹亲自审理冤屈（Madhalim）案件的会议被称为“公正之院”，其代表将主持该会议，并有法官与法学家在场。阿勒-马格里济在其名为《通往列王国家知识之路》（Al-Suluk Ila Ma'rifat Duwal Al-Muluk）的书中提到，苏丹阿尤布·萨利赫·马立克任命代理人，代表他在“公正之院”中行事。他们在那里坐堂，以消除冤屈（Madhalim），并有证人、法官和法学家全部在场。将冤屈法庭建成一座宏伟的建筑并无不妥，因为这属于被允许的事务，尤其是当它体现了公正的威严时。

However, due to the position of this court, from the angle of its powers, it used to be surrounded by what gave it an imposing and great image. In the time of the Sultans in Egypt and Ash-Sham the sitting of the Sultan during which the injustices (Madhalim) were looked into was called “The House of Justice”, and one of his delegates would undertake the session with judges and jurists present. Al-Maqrizi mentioned in his book entitled “Al-Suluk Ila Ma’rifat Duwal Al-Muluk” (The Way to Know the States of the Kings), that the Sultan Al-Malik Al-Salih Ayyub appointed deputies to act on his behalf in the House of Justice. They used to sit there to remove the injustices (Madhalim), and there would be witnesses, judges and jurists all present. There is no harm in making the Court of Injustices (Madhalim) a splendid building, for this would be from the permitted issues, especially if this reflected the might of justice.