妇女与男子享有同等的权利，凡是男子所负有的义务，妇女同样负有，除非伊斯兰教法的依据对她或他有特别规定。因此，她有权参与商业、农业和工业，有权订立合同和进行交易，有权拥有各种形式的财产，有权亲自或委托他人投资her财富，并有权亲自处理各项世俗事务。

The woman has been given the same rights as man, and whatever was oblied upon man is also obliged upon the woman, except that which was specified for her or him by the Shari’ah evidences. Accordingly, she has the right to partake in trade, agriculture and industry, and to undertake contracts and transactions, to possess all forms of property, to invest her wealth whether personally or through proxy, and to personally carry out all worldly affairs.

本条的证据在于：立法者（swt）在对崇拜者讲话时，是以他们作为人的身份来称呼的，并不在意被称呼者是男是女。安拉（swt）说："你说：[穆罕默德啊]，

The evidence for this article is that when the Legislator (swt) addressed the worshippers, He (swt) addressed them in their characteristic as human beings, with no concern as to whether the one addressed was male or female. Allah (swt) said “Say, [O Muhammad],

“O mankind, indeed I am the Messenger of Allah ﷺ to you all.” (TMQ 7:158), “O mankind, fear your Lord.” (TMQ 4:1), “O you who have believed, respond to Allah (SWT) and to the.” (TMQ 8:24), “O you who believe! fasting is prescribed for you.” (), “So whoever sights [the new moon of] the month, let him fast it.” (), “And establish prayer.” (), “Take, [O, Muhammad ﷺ], from their wealth.” (), “Zakah expenditures are only for the poor and for the needy.” (), “And those who hoard gold and silver.” (), “Allah (SWT) has permitted trade and has forbidden interest(usury).” (), amongst many other similar texts. In all of these the Legislator (SWT) addresses humankind with a general address irrespective of whether the one addressed was male or female. And the generality of the address of the Legislator (SWT) remains upon its generality. Accordingly, the Shari’ah came for humankind and not for men in their characteristic of being male, or for women in their characteristic of being female, rather for mankind from the angle of being human. Therefore, whatever the Shari’ah commanded came for humankind, and whatever it includes in terms of rights and obligations are for and upon humankind. This is the evidence for the part of the article which mentions that the woman has the same rights and obligations as the man, because the Shari’ah came for humankind, and both male and female are human, and it did not come specifically for woman or man, and so the two of them are equal in respect to the address of the Legislator (SWT) regarding the Shari’ah rules for humankind.