财产唯独属于真主（SWT），真主（SWT）使人类成为财产的受托人。凭借这一普遍的委托，人类获得了拥有财产的权利。

The wealth belongs to Allah (swt) alone, and He (swt) has made human beings the trustees of it. Through this general trust they have been given the right to ownership of wealth.

真主(SWT)允许个人拥有财产;因此,凭借这一特定的许可,他得以在实际中拥有它。

Allah (swt) has permitted for the individual to possess the wealth; so through this specific permission, he managed to possess it practically.

本条的依据是安拉(SWT)的话语:

The evidences for this article are His (swt) words:

“当赐予你们的真主的财产分给他们。”（{24:33}）；所以财产归属于真主（SWT）。以及祂（SWT）的话：

“And give them from the wealth of Allah (swt) which He has given you.” (TMQ 24:33); .so the wealth is ascribed to Allah (swt). And His (swt) words:

“并以财产和子嗣使你们增多。”（TMQ 71:12）；……可见，人们财富的增长是归于安拉（SWT）的。此外，祂（SWT）说：

“And give you increase in wealth and children.” (TMQ 71:12);.. so the increase in the wealth for people is ascribed to Allah (swt). Also, His (swt) words:

"「你们应当从祂使你们作为继承者的财产中施舍。」（古兰经 57:7）因此，真主（SWT）使人成为财产上的受托人，正如真主（SWT）使他们成为继承者一样，所以财产在本质上属于真主（SWT）。因此，财产的所有权归真主（SWT）所有，但祂使人们成为其受托人，这就赋予了他们拥有财产的权利。正因如此，关于委托的这段经文并不是私有产权的证据，而是证明人作为人，从人的角度拥有财产所有权的证据。"

“And spend out of that in which He has made you successors.” (TMQ 57:7),. and so accordingly He (swt) made man the trustees of Allah (swt) in the wealth, as it was Allah (swt) who made them the inheritors, so the wealth in origin belongs to Allah (swt). Therefore, the ownership of the wealth is with Allah (swt), but He (swt) has made the people the trustees of it, which has given them the right to its ownership. For this reason the verse regarding the entrustment is not an evidence for private ownership, but rather it is evidence that the human being from the aspect of being human, has the right of ownership of wealth.

至于实际上的私有财产权，换言之，即个人实际拥有财富是被允许的，这一点源自另一项证据，即允许个人实际取得财产的那个原因。例如他的话：

As for practical private ownership, or in other words, the fact that it is permitted for him to actually possess wealth, this comes from another evidence, which is the cause which permitted the individual to practically come into possession. For example his words:

.» مَ نْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَه « .

.» مَ نْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَه « .

“如果有人用墙围住一块土地，它就属于他。”（由艾哈迈德和艾布·达伍德记录，其传述链经阿尔-贾尔瓦德和阿尔-宰因认定为可靠），以及他的话：

“If anyone surrounds a land with a wall, it belongs to him.” (reported by Ahmad and Abu Dawud with a chain authenticated by Al-Jarwad and Al-Zayn), and his words:

. » مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَه « .

. » مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَه « .

“谁复活了死地，那么那地就是他的”，布哈里以“塔理格”（不附传述链的标题式引述）形式记载于欧麦尔名下；艾哈迈德和提尔米兹者以真实的传述链从哲比尔处传述此言。另有安拉（SWT）的话：

“whoever revives dead land, then it is his” reported by Al- Bukhari for Umar as a Ta’liq (title heading without chain mentioned) and also reported by Ahmad and Al-Tirmidhi with an authentic chain from Jabir, and the words of Allah (swt):

“对男子有从父母和至亲所遗留财产中应得的一份，对女子也有从父母和至亲所遗留财产中应得的一份。”（TMQ 4:7）以及：“你们可以吃海里的猎物。”（TMQ 5:96），以及其他经文。

“For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave.” (TMQ 4:7) and: “Lawful to you is game from the sea.” (TMQ 5:96), amongst other texts.

因此,对于真主所创造的一切,每个人的所有权都得到了确认;而实际的所有权,则需要立法者在如何获得以及可以追求哪些财富方面的许可。换言之,需要有伊斯兰教法的依据,才能使这种占有在实际中成立。因此,本条包含三个要素。第一,所有权归真主所有:

Accordingly, the right of ownership of whatever Allah (swt) created is confirmed for every human, and practical ownership requires permission from the Legislator (swt) regarding how it can be achieved and which wealth can be sought. In other words, evidence from the Shari’ah is required which permits this possession to practically take place. Therefore, the article comprises of three elements. Firstly, that ownership is for Allah (swt):

“并以真主赐予你们的财富赒济他们。”（TMQ 71:12）

“And give them from the wealth of Allah (swt) which He has given you.” (TMQ 71:12).

其次,人有拥有财产的权利,其证据是关于托付/继承的经文:

Secondly, that the person has the right to own wealth, the evidence being the verse regarding entrustment/succession:

“你们要从祂使你们承受的财产中施舍。”（TMQ 57:7）

“And spend out of that in which He has made you successors.” (TMQ 57:7).

第三，个人对财产的实际占有，需要立法者（SWT）的许可——换言之，需要有证据允许其在实际层面拥有该财产；而这一证据，便是关于允许实际占有的经文和圣训。

Thirdly, that the practical taking of ownership of the wealth by the individual requires permission from the Legislator (swt) - in other words, evidence which permits the ownership of it in practical terms, and the evidence for this are the texts regarding the permission of practically taking ownership.

因此,本文所依据的证据已经阐明。

Accordingly the evidences for this article have been made clear.