一些最重要的政治手段包括：揭露其他国家的罪行，展示错误政治的危害，揭穿有害的阴谋，以及削弱具有误导性的人物的影响力。

Some of the most important political means are exposing the crimes of other states, demonstrating the danger of erroneous politics, exposing harmful conspiracies and undermining misleading personalities.

这篇文章属于这些风格，也属于允许的议题之一：先知（愿主赐福他并使他平安）曾揭露北古莱宰部族在阿哈撒布之日背弃盟约的罪行；又在古莱氏人以此攻击他时作出回应。当时，阿卜杜拉·本·贾赫什（愿主喜悦他）在禁月中俘虏了两人，又杀死了另一人，于是古莱氏人宣称，穆罕默德和他的同伴已将禁月视为可以合法的，从而违反了惯例，在其间流血、夺取财物并俘虏人。古莱氏人以此攻击他时，安拉（SWT）降示了经文，揭露了他们的虚假政治手段，他们企图使穆斯林背离其宗教。安拉（SWT）说：{他们问你关于禁月的事，即在其中作战的事。你说：“在其中作战是大罪，但阻止人遵循安拉之道、不信安拉、阻止人进入禁寺，以及驱逐其中的居民，在安拉看来，罪更大。迫害比杀戮更严重。”}（TMQ 2:217）

This Article is part of the styles, and is part of the permitted issues, and the Messenger (pbuh) used to expose the crimes of Bani Quraythah when they broke the treaty on the day of Al-Ahzaab, and when the Quraysh attacked him because ‘Abd Allah (swt) Bin Jahsh (ra) took two men as prisoners and killed another during the sacred month and so they claimed that Muhammad and his companions had made the sacred month permitted (and so violated the custom), and spilt blood, seized wealth and captured men during it. When the Quraysh attacked him with that, Allah (swt) revealed verses which exposed their false politics trying to turn the Muslims away from their religion. He (swt) said: They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah (swt) and disbelief in Him and [preventing access to] Al-Masjid Al-Haram and the expulsion of its people therefore are a greater [evil] in the sight of Allah (swt). And Fitnah is greater than killing."” (TMQ 2:217).

当banu Quraythah的犹太人密谋用石头砸死使者（愿主福安之）、而他坐在一堵墙边时，使者（愿主福安之）揭露了他们的阴谋，他们被流放即是对此的惩罚。伊本·易司哈格说： Note: the rules say ﷺ after every mention of the Prophet, but the source uses "(pbuh)" in parentheses, which the rules say to replace with ﷺ. Applying that rule: 当Banu Quraythah的犹太人密谋用石头砸死使者ﷺ、而他坐在一堵墙边时，使者ﷺ揭露了他们的阴谋，他们被流放即是对此的惩罚。伊本·易司哈格说：

And when the Jews of Bani Quraythah conspired to kill the Messenger (pbuh) by throwing a rock upon him when he was sitting next to a wall, the Messenger (pbuh) exposed their conspiracy and their being exiled was punishment for it. Ibn Ishaq said:

. إلَى بَنِي النّضِيرِ يَسْتَعِينُ هُمْ فِي دِيَةِ ذَيْنِك الْقَتِيلَيْنِ مِنْ خَرَجَ رَسُولُ اللّهِ « عَقَدَ بَنِي عَامِرٍ اللّذَيْنِ قَ تَلَ عَمْرُو بْنُ أُمَيّةَ الضّمْرِيّ، لِلْجِوَارِ الّذِي كَانَ رَسُولُ اللّهِ لَهُمَا، كَمَا حَدّثَنِي يَزِيدُ بْنُ رُومَانَ، وَكَانَ بَ يْنَ بَنِي ال نّضِير وَبَ يْنَ بَنِي عَامِرٍ عَقْدٌ وَحِلْفٌ. يَسْتَعِينُ هُمْ فِي دِيَةِ ذَيْنِك الْقَتِيلَيْنِ قَالُوا: نَ عَمْ يَا أَبَا الْقَاسِمِ، فَ لَمّا أَتَاهُمْ رَسُولُ اللّهِ نُعِينُك عَلَى مَا أَحْبَبْت مِمّا اسْتَ عَنْت بِنَا عَلَيْهِ ثُمّ خَلا بَ عْضُهُمْ بِب عْضِ فَ قَالُوا: إنّكُمْ لَنْ إلَى جَنْبِ جِدَارٍ مِنْ ب يُُوتِهِمْ قَاعِدٌ - تَجِدُوا الرّجُلَ عَلَى مِثْلِ حَالِهِ هَذِهِ -وَرَسُولُ اللّهِ فَمَنْ رَجُلٌ يَ عْلُو عَلَى هَذَا الْبَ يْتِ فَ يُ لْقِي عَلَيْهِ صَخْرَةً فَ يُرِيحُنَا مِنْهُ؟ فَانْ تَدَبَ لِذَلِكَ عَ مْرُو بْنُ جَحّاشِ بْنُ كَعْبٍ، فَ قَالَ: أَنَا لِذَلِكَ، فَصَعِدَ لِيُ لْقِيَ عَلَيْهِ صَخْرَةً كَمَا قَالَ... فَأَتَى الْخَبَ رُ مِنْ السّمَاءِ بِمَا أَرَادَ الْقَوْمُ فَ قَامَ وَخَرَجَ رَاجِعًا إلَى الْمَدِينَةِ... وَأَمَرَ رَسُولَ اللّهِ »بِالتّ هَيُّؤِ لِحَرْبِهِمْ وَالسّيْرِ إلَيْهِمْ... ثم أجلاهم رَسُولُ اللّهِ .

. إلَى بَنِي النّضِيرِ يَسْتَعِينُ هُمْ فِي دِيَةِ ذَيْنِك الْقَتِيلَيْنِ مِنْ خَرَجَ رَسُولُ اللّهِ « عَقَدَ بَنِي عَامِرٍ اللّذَيْنِ قَ تَلَ عَمْرُو بْنُ أُمَيّةَ الضّمْرِيّ، لِلْجِوَارِ الّذِي كَانَ رَسُولُ اللّهِ لَهُمَا، كَمَا حَدّثَنِي يَزِيدُ بْنُ رُومَانَ، وَكَانَ بَ يْنَ بَنِي ال نّضِير وَبَ يْنَ بَنِي عَامِرٍ عَقْدٌ وَحِلْفٌ. يَسْتَعِينُ هُمْ فِي دِيَةِ ذَيْنِك الْقَتِيلَيْنِ قَالُوا: نَ عَمْ يَا أَبَا الْقَاسِمِ، فَ لَمّا أَتَاهُمْ رَسُولُ اللّهِ نُعِينُك عَلَى مَا أَحْبَبْت مِمّا اسْتَ عَنْت بِنَا عَلَيْهِ ثُمّ خَلا بَ عْضُهُمْ بِب عْضِ فَ قَالُوا: إنّكُمْ لَنْ إلَى جَنْبِ جِدَارٍ مِنْ ب يُُوتِهِمْ قَاعِدٌ - تَجِدُوا الرّجُلَ عَلَى مِثْلِ حَالِهِ هَذِهِ -وَرَسُولُ اللّهِ فَمَنْ رَجُلٌ يَ عْلُو عَلَى هَذَا الْبَ يْتِ فَ يُ لْقِي عَلَيْهِ صَخْرَةً فَ يُرِيحُنَا مِنْهُ؟ فَانْ تَدَبَ لِذَلِكَ عَ مْرُو بْنُ جَحّاشِ بْنُ كَعْبٍ، فَ قَالَ: أَنَا لِذَلِكَ، فَصَعِدَ لِيُ لْقِيَ عَلَيْهِ صَخْرَةً كَمَا قَالَ... فَأَتَى الْخَبَ رُ مِنْ السّمَاءِ بِمَا أَرَادَ الْقَوْمُ فَ قَامَ وَخَرَجَ رَاجِعًا إلَى الْمَدِينَةِ... وَأَمَرَ رَسُولَ اللّهِ »بِالتّ هَيُّؤِ لِحَرْبِهِمْ وَالسّيْرِ إلَيْهِمْ... ثم أجلاهم رَسُولُ اللّهِ .

“先知前往白奴尔部落，请求他们帮忙支付为阿米尔部落两名死者支付的血金。这两人是被阿穆鲁·本·乌米亚·达姆里杀害的。据叶兹德·本·鲁曼所述，先知曾向他们保证过庇护。白奴尔部落与阿米尔部落之间有盟约，是盟友。当安拉的使者ﷺ前往白奴尔部落，请求他们帮忙支付这两人的血金时，他们说：‘好的，阿布·嘎西姆啊！我们会帮助你，因为你向我们求助。’然而，他们私下相聚时却说：‘你们不会找到比这更好的机会对付这个人了。’那时安拉的使者ﷺ正坐在他们一座房屋的墙边。他们说：‘谁能爬上这堵墙，向这个人投下石头，为我们除掉他的麻烦？’阿姆尔·本·贾赫什·本·卡卜自愿爬上房屋的墙，要向使者ﷺ投下石头……这一阴谋的消息从天上传给了先知ﷺ，他站起身，返回麦地那。安拉的使者ﷺ下令准备战争，向他们进军……随后，他将他们驱逐出境。”

“The Prophet went out to Bani Nadir seeking their help pay the blood money for the two dead men of Bani ‘Amir who were killed by ‘Amru b. Umiyyah Al-Damri. They had a promise of protection from the Prophet according to Yazid b. Ruman. Bani Nadir and Bani ‘Amir had a treaty and were allies. When Allah (swt)'s Messenger (pbuh) went to Bani Nadir asking them for help to pay the blood money for the two men, they said, ‘Yes, O Abu’l-Qasim! We will help you, since you asked us for help.’ Yet, when they met each other in secret, they said, ‘You will not find a better chance with this man than this- while the Messenger of Allah (pbuh) was sitting next to a wall of one of their houses. They said: ‘who will ascend this wall and drop a stone on this man and rid us of his trouble’ ‘Amr b. Jahsh b. Ka`b volunteered and ascended the wall of the house to drop a stone on the Messenger (pbuh) …The news of this plot was conveyed to the Prophet from heaven, and he stood up and went back to Madinah. The Messenger of Allah (pbuh) ordered the preparation of war and marched forth to them…then he exiled them”.

而《古兰经》点名抨击了艾卜·莱海卜："愿艾卜·莱海卜的双手毁灭，他自己也必毁灭。"（TMQ 111:1）另有其他经文则以人物的特征加以指责，这些都被视为对有害人物的贬斥与揭露。

And the Quran attacked Abu Lahab by name: “May the hands of Abu Lahab be ruined, and ruined is he.” (TMQ 111:1) and others by their characteristics, all of which is considered undermining harmful personalities.

这些是本条的依据。

These are the evidences for this Article.