公共财产是立法者(SWT)允许社群集体利用该财产本身的许可。

Public property is the permission of the Legislator (swt) for the community to collectively utilise the property itself.

本条的依据是：伊斯兰教法的证据表明，公共财产的定义是立法者（SWT）允许社群共同使用该财产，而这一定义的依据便是有关公共财产的经文。先知（ﷺ）的话：

The evidence for this article is that the Shari’ah evidences indicate that the definition of public property is the permission of the Legislator (swt) for the community to collectively utilise the property, and the evidences for this definition are the texts related regarding public property. The words of the Messenger (pbuh) :

. » الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلاَثٍ: الْمَاءِ وَالْكَلإِ وَالنَّارِ « .

. » الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلاَثٍ: الْمَاءِ وَالْكَلإِ وَالنَّارِ « .

“穆斯林在三样东西上有共同的份额：水、草和火。”这段圣训由艾哈迈德从先知的一位同伴那里转述，其传述人是可信的；还有提尔米兹迪从阿比雅德·本·哈马勒那里转述的圣训。ﷺ

“Muslims have common share in three (things).water, grass, and fire.” reported by Ahmad from a man from the companions of the Prophet , and his narrators are trustworthy, and what Al-Tirmidhi narrated from Abyad b. Hammal:

. فاستقطعه الملح، فقطع له. فلما أن ولّى قال أنه وفد إلى رسول الله « » رجل من المجلس: أتدري ما قطعت له؟ إنما قطعت له الماء العد. قال فانتزعه منه .

. فاستقطعه الملح، فقطع له. فلما أن ولّى قال أنه وفد إلى رسول الله « » رجل من المجلس: أتدري ما قطعت له؟ إنما قطعت له الماء العد. قال فانتزعه منه .

“他曾前往安拉的使者ﷺ处，请求将盐矿封赐给他。于是使者ﷺ将其封赐给了他。他回去后，聚会中有一人问道：你知道你为他封赐的是什么吗？你为他封赐的是取之不竭的水。于是使者ﷺ将其从他手中收回。”取之不竭的水，指的是不会枯竭的水，换言之，即便从中提取矿物，它也不会减少。他又说：

“Went to the Messenger of Allah (pbuh) and asked him for assigning him (the mines of) salt as fief. So he assigned it to him as a fief. When he returned, a man in the meeting asked: Do you know what you have assigned him as a fief? You have assigned him the perennial spring water. So he took it back from him”. The countless water is that which does not deplete, in other words, if you extracted a mineral from it, it does not deplete. And he said:

.» مِنًى مُنَاخُ مَنْ سَبَقَ « .

.» مِنًى مُنَاخُ مَنْ سَبَقَ « .

“米纳是先到者的歇息之地”，这段圣训由阿尔-提尔米兹济从阿伊莎（愿真主喜悦她）处转述，他称其为“哈桑·萨希赫”（优良且可靠）。米纳是希贾兹著名的地点，朝觐者在阿拉法特站立之后会下到这里。若有人先于他人抵达，便可在那里让自己的骆驼歇息。先知（愿主福安之）也确认了人们共同使用公共道路的事实。由此，公共财产的定义得以推导出来，因为这些文本表明，立法者（至尊的真主）允许人们共同参与这些事物，并据此作出了推论。基于这一点，该文章得以起草。

“Mina is a resting place for whoever gets their first”, reported by Al-Tirmidhi from Aisha(ra) and he said it is Hasan Sahih, and Mina is the famous location in the Hijaz which the pilgrims descend to after standing at Arafat, and all the people can rest their camels there if they arrive there before others. And the Prophet affirmed that people participate in the use of general roads. The definition of public property was derived from all of this, since these texts indicate that the Legislator (swt) gave permission to people to participate collectively in these things and hence it was deduced. On this basis the article was drafted.