Ushbu surada, oxirida, imonga oid asosiy savolga boshqacha yondashuv beriladi. Unda jinnlar guruhining hikoyasi bayon etiladi. Ular Qur'on tilovat qilinayotganini eshitib, uni tinglashdi. Ular qalblari bilan bu haqiqat so'z ekanini his etdilar va darhol unga iymon keltirdilar. So'ngra ular o'z qavmlariga shoshilib, ularni iymonga chaqirdilar, ularga o'tgan gunohlarining kechirilishi xushxabarini berdilar va yuz o'girib, adashishda davom etishdan ogohlantirdilar. Qur'onning bu jinnlar guruhiga ta'siri ularning bir-biriga Qur'on tilovatini tinglashga undashida, shuningdek ular o'z qavmlariga bu haqda bergan xabarida, ularni ham iymon keltirishga da'vat etishida aniq ko'rinadi. Hikoyaning bunday bayon etilishi Qur'on xitobi birinchi navbatda qaratilgan insonlarning qalbiga ta'sir qilishi kerak. U ularda chuqur va kuchli taassurot qoldirishi lozim. Shu bilan birga, jinnlar Muso alayhissalomga berilgan kitob bilan Qur'on o'rtasidagi bog'liqlikka ham ishora qiladi. Bu odamlar e'tiborsiz qoldirgan, ammo jinnlar ta'kidlagan haqiqatdir.

This last part of the surah presents a different way of tackling the basic question of faith. It tells us the story of a group of jinn who heard the Qur’an being recited and who listened to it. They felt, at heart, that it was the word of truth and believed in it instantly. They then rushed to their own people calling on them to believe, giving them the good news of earning forgiveness for their past sins and warning them against turning away and persisting in error. The effect of the Qur’an on this group of jinn is clearly indicated in their advice to each other to hearken to its recitation, as well as the report they gave to their people about it, urging them to believe too. Reporting the story in this way should touch the hearts of human beings to whom the message of the Qur’an is firstly addressed. It should have a telling and profound effect on them. At the same time, a reference to the link between the book given to Moses and the Qur’an is mentioned by the jinn. This is a fact ignored by humans but highlighted by the jinn.

Yana bu chuqur ta'sirga ega bo'lib, u surahning mazmuniga izchil mos keladi.

Again this has a profound effect which is consistent with the message of the surah.

Jin ayatlari haqidagi bayon koinotning ochiq kitobiga ham ishora qiladi, osmonlar va yerning yaratilishida namoyon bo‘lgan Alloh (Xudo) ning buyuk qudratini va o‘liklarni qayta tiriltirish qobiliyatini tasdiqlaydi. Tabiiyki, odamlar bu haqda cheksiz bahslashadi, ko‘pincha uni umuman inkor etishadi.

The jinris discourse also refers to the open book of the universe, testifying to God’s great power manifested in the creation of the heavens and the earth and His ability to bring the dead back to life. Needless to say, people argue endlessly about this, often denying it altogether.

Biz sizga Qur'on tinglash uchun jinlardan bir guruhni yubordik. Ular uni tinglaganlarida, bir-birlariga dedilar: "Jim bo'lib tinglanglar!" Tilovat tugagach, ular o'z qavmlariga ogohlantirish berish uchun qaytdilar. "Ey qavmimiz," dedilar ular, "biz Muso'dan keyin nozil qilingan, o'zidan oldingi kitoblarni tasdiqlovchi, haqiqatga va to'g'ri yo'lga boshlovchi vahiyni tingladik. Ey qavmimiz! God chaqiruviga javob bering va Unga iymon keltiring. U sizlarning gunohlaringizni kechiradi va sizlarni alamli azobdan qutqaradi. Kim God chaqiruviga javob bermasa, u yer yuzida Unga qarshi qochib qutula olmaydi va Uning oldida hech qanday himoyachisi bo'lmaydi. Ana shular ochiq adashuvdadirlar. Osmonlarni va yerni yaratgan, ularni yaratishdan charchamagan God murdalarni tiriltirishga qodir ekanligini ular bilmaydimilar? Ha, albatta. U har narsaga qodirdir." (29-33-oyatlar)

We sent to you a group of Jinn to listen to the Qur'an. When they heard it, they said to one another, "Listen in silence!' When the recitation ended, they returned to their people to warn them. "Our people,' they said, "we have been listening to revelation bestowed from on high after Moses, confirming what came before it. It guides to the truth and to a straight path. Our people! Respond to God's call and have faith in Him. He will forgive you your sins and deliver you from grievous suffering. He who does not respond to God's call cannot elude Him on earth, nor will they have any protector against Him. They are indeed in manifest error. Are they not aware that God, who has created the heavens and the earth and was not wearied by their creation, has the power to bring the dead back to life? Yes, indeed. He has power over all things, (verses 29-33)

Ўша жинлар, Қуръонни жим туриб тинглаган ва иймоннинг барча жиҳатларини қамраб олган сўзни айтган эдилар: Худонинг ваҳийсига ишониш; Таврот ва Қуръонда берилган хабарнинг бирлиги; Қуръон йўллаётган ҳақиқатни тан олиш; Қиёмат кунига ва қайси амаллар мағфират топтириб, қайсилари азобга сабаб бўлишига ишониш; Худонинг яратиш қудратини ва барча жонзотлар устидан умумий ҳокимиятини тан олиш; ҳамда дастлабки яратилиш билан ўликларни қайта тирилтириш ўртасидаги боғлиқликни англаш. Сура бошидан охиригача ана шу тамойилларни баён этади. Уларни жинлар инсон оламидан ташқаридаги овоз билан, мана шундай баён қилмоқдалар.

Those jinn who listened to the Qur’an in silence made a comment that embraced faith in its entirety: belief in Gods revelation; the unity of the message given in the Torah and the Qur’an; acknowledging the truth to which the Qur’an guides; belief in the Day of Resurrection and which actions earn forgiveness and which incur punishment; acknowledging God’s power of creation and His overall authority over all creatures, and recognizing the link between creation in the first place and bringing the dead back to life. These are the principles the surah discusses from start to finish. They are presented here by the jinn, in a voice that comes from beyond man’s world.

Biz sizga jinlardan bir guruhni Qur'on tinglash uchun yubordik. Ular uni eshitgach, bir-biriga dedilar: "Jim bo'linglar, tinglaylik!" Tilovat tugagach, ular o'z qavmlarini ogohlantirish uchun qaytib ketdilar.

We sent to you a group of jinn to listen to the Quran. When they heard it, they said to one another, "Listen in silence!* When the recitation ended, they returned to their people to warn them.

(29-oyat)

(Verse 29)

Demak, jinnlarning bu guruhini Qur'on tinglashi uchun yuborgani Xudoning maqsadli ishi edi; boshqacha aytganda, bu shunchaki tasodif emas edi.

It was, then, a purposeful act of God’s that He sent this group of jinn to listen to the Qur’an; in other words, it was not mere coincidence.

Xudo jinnlar ham Uning so'nggi xabari haqida bilishlarini istadi, xuddi ularning oldin Muso payg'ambar xabari haqida bilganlari kabi. Uning hikmatiga ko'ra, ulardan bir qismi iymon keltiradi va do'zax azobidan o'zlarini saqlab qoladi. Do'zax esa kofirlar, ular jinn bo'lsin yoki inson, qaraladigan joydir.

God wanted the jinn to know about His final message, just as they had earlier learnt about Moses’ message. According to His design, some of them will then believe and spare themselves punishment in hell, which is the abode of unbelievers whether jinn or humans.

Sura bizning ko‘z o‘ngimizda bu guruhning — uch yoki o‘n jinning — Qur’on tinglayotgan paytdagi holatini jonlantiradi. U ularning tilovat davomidagi his-tuyg‘ularini tasvirlaydi: haybatli qo‘rquv va bundan kelib chiqadigan itoat hamda harakat. “Ular uni eshitgach, bir-birlariga dedilar: «Jim bo‘lib tinglanglar!»” Bu qisqa jumla ularning Qur’on tilovatini tinglayotgandagi munosabatini aniq ifodalaydi. Keyin: “Tilovat tugagach, ular o‘z qavmlariga ogohlantirish uchun qaytdilar” (29-oyat). Bu jumla Qur’onning ularga ko‘rsatgan ta’sirini tasdiqlaydi. Ular butunlay jim bo‘lib, tilovat davomida diqqatlarini to‘plab tingladilar. Tugagach, tezlik bilan o‘z qavmlariga qaytdilar.

The surah draws before our eyes an image of this group, between three and ten jzhh, as they listened to the Qur’an. It paints for us their feelings as it was being recited: an overwhelming awe leading to submission and action. “ When they heard it, they said to one another, Listen in silence?” This short sentence gives a clear impression of their attitude as they hearkened to the Qur’anic recitation. Then, ""When the recitation ended, they returned to their people to warn them.” (Verse 29) This sentence confirms the effect the Qur’an had on them. They listened in complete silence, attentions focused throughout the recitation. When it was over, they returned at speed to their own people.

Ölganlarni tiriltirish haqida so‘z yuritgach, surada hisob-kitob va javobgarlik manzarasi go‘yo ko‘z o‘ngimizda namoyon bo‘layotgandek tasvirlanadi:

Having referred to bringing the dead back to life, the surah paints a picture of reckoning and accountability as though we see all this before our eyes:

Kofirlar olov oldiga keltirilgan Kuni [ularga shunday deyiladi]: "Bu haqiqat emasmi?" Ular javob beradilar: "Ha, Rabbimiz bilan qasamki, haqiqat." U aytadi: "Endi, kufr keltirganingiz uchun, bu azobni totib ko'ringlar" (34-oyat).

On the Day when the unbelievers will be brought before the fire, [they will be asked]: 7s this not the truth?' They will answer: ‘Yes, by our Lord.' He will say: ‘Taste, then, this suffering, for you were unbelievers' (Verse 34)

Bu sahna hikoya yoki hikoyaga kirish bilan boshlanadi: "Kofirlar o'tga yaqinlashtirilgan Kunda..." Tinglovchilar nima bo'lishini tasvirlovchi hikoyani kutishadi, lekin tasvir o'rniga sahna ko'z oldimizda namoyon bo'ladi va suhbat boshlanadi: "Bu haqiqat emasmi?" Qanday savol! U haqiqatni rad etgan, xabarni masxara qilgan va ogohlantirilgan jazoni tezlashtirishni xohlagan kishilarning boshiga bolg'adek tushadi. Endi ular inkor qilgan haqiqat bilan yuzma-yuz turishadi. Ular qo'rquv va tavozeda javob berishadi: "Ha, Rabbimiz qasam!" Endi ular "Rabbimiz nomi bilan" qasam ichishadi, ya'ni elchisini rad etgan va Rububiyatini inkor qilgan o'sha Rabbi nomi bilan. Endi ular Uning nomi bilan qasam ichib, avval inkor qilgan haqiqatni tasdiqlashadi.

The scene here begins with a narrative, or an introduction to a narrative: “On the Day when the unbelievers will be brought before the fire..The audience are waiting for the narrative describing what will happen, but instead of a description, the scene is present before our eyes, with a dialogue taking place: “Is this not the truth? What a question! It falls like a hammer on the heads of those who used to reject the truth, ridicule the message and hasten the punishment they were warned against. Now they are face to face with the truth they used to deny. They arrive at an answer, in fear and humility: “ Yes, by our Lord? Now they swear ‘ by our Lord', the very Lord whose messenger they rejected and whose Lordship they denied. Now they swear by Him affirming the truth they once denied.

Bu nuqtada malomat eng yuqori darajaga yetadi. Suhbat tugagan va masala hal bo‘lgan: “U aytadi: ‘Endi azobni tatib ko‘ringlar, chunki siz kofir bo‘lgan edingiz’” (34-oyat). Bu oddiy savolga javobdan boshqa narsa emas: jinoyat to‘liq aniq ko‘rinadi va jinoyatchi o‘z aybini tan oladi. Natija hal qilingan.

At this point, the matter reaches maximum rebuke. The dialogue is over and the issue is settled: “He will say: ‘Taste, then, this suffering, for you were unbelievers?” (Verse 34) It is just an answer to a simple question: the crime is seen in full clarity and the criminal admits his guilt. The outcome is settled.