Bu so'ngra insonlarni adashtiradigan narsalar, Shaytonning ishining mohiyati va barcha yomonliklar oqib keladigan eshik haqida bayon qilinadi. U insonni adashtiradigan yo'lni va nima uchun inson bu yo'lda uzoqqa ketganda ortga qaytolmasligini ko'rsatadi.
This is followed by an explanation of what makes people go astray, the nature of Satan’s work, the door through which all evil flows. It shows the route that takes people astray and why, when a person goes far along it, he cannot turn back:
Yomon amallari o'ziga chiroyli ko'rinib, ularni yaxshi deb bilgan kishi-chi? Albatta, Alloh xohlagan kishisini adashtiradi, xohlagan kishisini esa to'g'ri yo'lga boshlaydi. Shuning uchun ularga achinib, o'zingni hasratga solma. Alloh ular qilayotgan barcha ishlarni yaxshi biladi. (8-oyat)
How about the one whose evil deeds seem alluring to him so as to regard them as good? God lets go astray him that wills [to go astray], just as He guides him that wills [to be guided]. Therefore, do not waste yourself sorrowing for them. God has full knowledge of all that they do. (Verse 8)
“Yomon amallari unga chiroyli ko‘rinib, uni yaxshi deb hisoblaydigan kimsa-chi?” Barcha yomonliklarning kaliti shudir: shayton odamlarga yomon ishlarni adolatli ko‘rsatadi va ular o‘zlari qilgan ishlari bilan o‘zlariga qoyil qolishadi. Bunday kimsa o‘z ishini tekshirib, nima to‘g‘ri ekanini yoki qayerda xato qilganini aniqlamaydi, chunki u o‘zi adashishi mumkin emas, deb o‘ylaydi. U o‘ziga qoyil qolish bilan shunchalik band bo‘ladiki, o‘z-o‘zini tanqid qilishni o‘ylamaydi. Aytmasa ham bo‘ladi, u boshqalar oldida hisob berishni ham ancha kamroq yoqtiradi. U qilayotgan ishi ustidan hech kimga savol berishga ruxsat bermaydi, chunki uning fikricha, bu ish yaxshi va shuning uchun tanqiddan ustun. Bu shayton insonga qo‘yadigan eng yomon la’nat bo‘lib, uning bo‘yniga solingan bo‘yinturuqqa o‘xshaydi; u insonni adashish va undan kelib chiqadigan muqarrar oqibatlar sari uzoqqa olib ketadi.
“How about the one whose evil deeds seem alluring to him so as to regard them as good?” This is the key to all evil: Satan makes evil deeds seem fair to people, and they will then admire themselves for what they do. Such a person will not review his work to identify what is right or where he has gone wrong, because he feels he cannot go wrong. He is so preoccupied with self-admiration that he does not give a thought to self-criticism. Needless to say, he likes accountability to others much less. He does not permit anyone to question him about anything he does, because he feels it is good and, therefore, above criticism. This is the worst curse Satan invokes on man, and can be likened to a yoke he puts around his neck taking him far into error and its inevitable results.
Allohning hidoyatiga ergashgan kishi ehtiyotkor, o‘zini tutgan va hushyor odamdir. U bilaladiki, kayfiyatlar o‘zgaradi, qalbga zaiflik kirishi mumkin va bir lahzalik qulash ham yuz berishi mumkin. Shu sababli u doim o‘z amallariga nazar solib turadi, shayton vasvasasiga berilib qolishdan saqlanadi va Xudoning yordamini so‘rab duo qiladi. Aynan shu narsa to‘g‘ri bilan noto‘g‘ri, muvaffaqiyat bilan muvaffaqiyatsizlik o‘rtasidagi farqdir. Qur’on bu nozik ruhiy jihatni bir necha ixcham so‘zda bayon etadi: “Yomon amali unga chiroyli ko‘rinib, uni yaxshi deb bilgan kimsa (xuddi to‘g‘ri yo‘ldagi kishiga o‘xshaydimi?)” (8-oyat).
A person who follows God’s guidance is one who is careful, wary and alert. He knows that feelings change, that weakness may creep into one’s heart, and that a short fall may occur. He is, therefore, always looking at his own work, wary of yielding to Satan’s temptation and praying for God’s help. This is indeed the point of difference between right and wrong, success and failure. It is a fine psychological point which the Qur’ān describes in a few succinct words: “How about the one whose evil deeds seem alluring to him so as to regard them as good?” (Verse 8)
Surada hech qanday javob berilmagan, shu sababli har qanday javobni qabul qilish mumkin, masalan: Bunday odamning ahvoli umidsiz; Doim o‘z xatti-harakatlarini hisobga olib, to‘g‘ri yo‘lda ekanligiga ishonch hosil qilib yuradigan odam bilan bunday odam qanday teng bo‘lishi mumkin; Uni kamtar, Allohdan qo‘rqadigan odam bilan solishtirish mumkinmi. Bu xil uslub Qur’onda ko‘p qo‘llanadi.
No answer is given in the sūrah, so as to allow every answer, such as: His is a hopeless case; How can such a person be on the same level as one who is always taking stock of his actions to ensure that he is on the right track; Can he compared with a humble, God-fearing person. This sort of style is often used in the Qur’ān.
Qur’on oyatining bir bayonida, javob berishni anglatishi mumkin bo‘lgan qo‘shimcha gap bor: “Xudo xohlaganini adashtiradi, xuddi shunday xohlaganini to‘g‘ri yo‘lga boshlaydi.
The Qur’ānic verse adds a statement that can be taken as implying a reply: “God lets go astray him that wills [to go astray], just as He guides him that wills [to be guided].
Shuning uchun ularga achinib o'zingizni behuda sarflamang." (35:8) Go'yo bunday odam Shaytonning uning yomon ishlarini unga chiroyli ko'rsatishi natijasida adashishga mahkum ekanligi aytilayotgandek. Adashish va hidoyatning tabiatida shundaki, birinchisi yomon ishni chiroyli ko'rsatadi, ikkinchisi esa odamni yaxshi ish qilishni kuzatib turishga undaydi.
Therefore, do not waste yourself sorrowing for them.” (Verse 8) It is as if we are told that such a person is doomed to be in error as a result of Satan making his evil deeds seem fair to him. It is in the nature of error and guidance that the former makes an evil action seem fair and that the latter keeps a person on the alert ensuring good work.
Shunday ekan, «Ularning ortidan qayg‘urib o‘zingni halok qilma. Albatta, Alloh ular qilayotgan ishlardan xabardordir». (8-oyat) Adashish yoki hidoyatga ergashish masalasi hech bir insonga, hatto Allohning Elchisiga ham tegishli emas. U faqat Allohga tegishlidir. Qalblarni xohlaganicha o‘zgartiruvchi Oʻzidir. Alloh bu haqiqatni bayon qilar ekan, Elchisini tasalli beradi, shunda uning nozik qalbi kofirlar uchun haddan tashqari qayg‘urmasin. Payg‘ambar ﷺ xalqining adashishda sobit turganini ko‘rganda, ularning qayerga olib borishini bilgani uchun doim qayg‘urar edi. Shuning uchun Alloh unga, ularni hidoyatga ergashtirish va haqiqatni tanitish istagi qalbini qayg‘u bilan og‘irlashtirib qo‘ymasligini buyuradi.
Therefore, “do not waste yourself sorrowing for them. God has full knowledge of all that they do.” (Verse 8) This question of going astray or following guidance does not belong to any human being, not even God’s Messenger. It belongs to God alone. It is He who changes hearts as He pleases. As He states this fact, God comforts His Messenger so that his tender heart does not sorrow too much for the unbelievers. The Prophet always grieved when he saw his people’s persistence in going astray, knowing where that would lead them. Therefore, God tells him not to let his desire to make them follow guidance and recognize the truth overburden him with sorrow.
Xudo unga bu uning ishi emasligini bilishini xohladi.
God wanted him to know that this is none of his concern.
Islom da'vatchilarida ham xuddi shunday istak mavjud. Ular da'vatda qanchalik samimiy bo'lsalar va o'z yo'lining go'zalligu ezguligini qanchalik qadrlasalar, boshqa odamlar haqiqatni haqiqat sifatida ko'rishini va unga ergashishini shunchalik ko'proq istaydilar.
The same desire is felt by advocates of Islam. The more sincere they are in their advocacy, and the more they appreciate the goodness and beauty of their way, the keener they are that other people should see the truth for what it is and follow it.
Biroq bu da'vatchilar, Alloh Taolo Rasulig'iga bu yerda nima deganini tushunib, shunga amal qilishlari yaxshiroqdir. Ular o'z xabarlarini yetkazish uchun qo'lларидан kelganicha harakat qilishlari kerak, ammo unga ko'r bo'lib qolganlar uchun qayg'urmasliklari lozim.
These advocates, however, would be better advised to understand what God says here to His Messenger and to act on the same. They should do their best to present their message, but they must not grieve for those who remain blind to it.
"Xudo ular qilayotgan barcha ishlardan to'liq xabardordir." (8-oyat) U ularni O'zining hidoyatiga yo'llaydi yoki Ularning amallarini bilganiga ko'ra ularni adashtirib qo'yadi. U ularning barcha amallari haqiqatini va ularga bog'liq narsalarni, hatto ular bu amallarni qilishdan oldin ham biladi. U ularning taqdirini O'zining mutlaq ilmiga muvofiq belgilaydi, lekin odamlarni o'z amallarini haqiqatda qilmagunlaricha hisobga tortmaydi.
“God has full knowledge of all that they do.” (Verse 8) He sets them on the road to His guidance or lets them go astray according to what He knows of their work. He knows the truth about all their deeds and what they involve even before they do them. He determines their lot in accordance with His absolute knowledge, but he does not hold people to account until they have actually done their deeds.