Allohning huzurida oylarning soni o‘n ikkitadir, bu Allohning Kitobida, osmonlar va erni yaratgan kunidan buyon shunday belgilangan. Ulardan to‘rttasi harom (muqaddas) oylardir. Bu qat’iy dinning hukmidir. (36-oyat).
The number of months, in God’s sight, is twelve as set by God’s decree on the day when He created the heavens and the earth. Of these, four are sacred, according to the ever-true law [of God]. (Verse 36).
Ushbu Qur’on oyati vaqtning kelib chiqishi va o‘tish tarzini koinotning tabiati, Alloh uni qanday yaratgani hamda osmonlar va yerning yaratilish boshlanishi bilan bog‘laydi. U vaqtning doimiy davri borligini, u o‘n ikki oydan iborat ekanini bildiradi. Bu davrning doimiy ekani har bir davrda o‘n ikki oy bo‘lishidan ko‘rinadi. Bu Alloh hukmiga kiradi, ya’ni koinot uchun ilohiy qonunning bir qismidir. Demak, davr doimiy, oylar esa o‘n ikki ta bo‘lib, ularning ko‘payishi yoki kamayishi mumkin emas. Uning harakati osmonlar va yerni yaratganda amalga kiritilgan ilohiy qonunga muvofiq bo‘ladi.
This Qur’ānic statement refers the origin of time and the way it runs to the nature of the universe and how God created it, and to the origin of creation of both the heavens and the earth. It tells us that there is a permanent cycle of time consisting of twelve months. That it is permanent is evident from the fact that in every cycle there are twelve months. This is included in God’s decree, which means that it is part of the divine law for the universe. Hence, the cycle is permanent and the months are twelve, without any possibility of increase or decrease. Its movement is in accordance with the divine law set into operation when God created the heavens and the earth.
Bu vaqt davrining doimiy ekanligiga ishora sharifi oylarning muqaddasligiga kirish vazifasini bajaradi. Ularning tanlanishi va muqaddasligi Allohning hukmi yoki qonunining bir qismi bo‘lib, uni xohishga ko‘ra o‘zgartirib bo‘lmaydi. Uni biror oyni oldinga surish, boshqasini orqaga qaytarish istagidagi odamlarning xohishlariga bo‘ysundirib bo‘lmaydi. Uning doimiyligi bir maromdagi qonunga ko‘ra bir-birini almashtirib turadigan fasllarning doimiyligiga o‘xshaydi: "Allohning abadiy haq bo‘lgan qonuniga muvofiq". (36-oyat) Shunday ekan, bu din osmonlar va yerning yaratilishini boshqaradigan qonun hamda ularning vazifalari bilan mukammal uyg‘unlikdadir.
The reference to the fact that this time cycle is permanent serves as a prelude to making certain months sacred. Their selection and sanctity is part of God’s decree or His law which cannot be changed at will. It simply cannot be made subject to people’s desires who may wish to bring one month forward and put another back. Its permanence is similar to that of the seasons which follow one another according to a constant law: ‘according to the ever-true law of God.” (Verse 36) This religion is, then, in perfect harmony with the law which governs the creation of the heavens and the earth and their functions.
Ushbu qisqa parchada bir-birini to'ldirib, mustahkamlaydigan bir qator muhim jihatlar keltiriladi. Unda zamonaviy ilmiy tadqiqotlar o'z tajribalari orqali izohlashga harakat qiladigan ayrim umumiy haqiqatlar mavjud. U tabiat qonunlari bilan bu din - Islomning talab va majburiyatlari o'rtasida mustahkam bog'liqlik o'rnatadi, shunda odamlar uning qat'iy asosi va chuqur ildizlarini haqiqatan qadrlaydilar.
This short passage refers to a series of important aspects that follow and strengthen one another. It includes certain universal facts which contemporary scientific research tries hard to explain through its own experiments. It establishes a firm link between the laws of nature and the requirements and obligations of this religion of Islam, so that people truly appreciate its solid foundation and deep roots.
Qur’on matnida bularning barchasi hammasi bo‘lib tushunish oson bo‘lgan 21 ta oddiy so‘zdan ortiq joy olmaydi.
In the Arabic text of the Qur’ān, all this takes no more than 21 simple words which are easy to understand.
Bu oylarning soni va ularning ichida muqaddas bo‘lganlari haqidagi hamma gap "abadiy to‘g‘ri qonun [Alloh]ga muvofiq" bo‘lib, "Shuning uchun ularni buzib, o‘zingizga zulm qilmang" (36-oyat).
Bu to‘rt muqaddas oyda o‘zingizga zulm qilmang. Ularning muqaddasligi butun koinotga taalluqli tabiat qonuniga bog‘liqdir. Bu qonun Xudo insonning hayotida va butun olamda Qonun chiqaruvchi ekanini aniq ko‘rsatadi. Xudo hamma uchun tinchlik va xavfsizlik davri bo‘lishini irodalagan bu oylarning muqaddasligini buzib, o‘zingizga zulm qilmang. Inson Xudoning qoidalarini buzganda, o‘zini zulm ostiga qo‘yadi, chunki u oxirat hayotida jazoga va bu dunyoda, barcha oylar uzluksiz urush davriga aylanganda, qo‘rquv va tashvishga o‘zini duchor qiladi.
All this about the number of months and those of them which are sacred is “according to the ever-true law [of God]. Therefore do not wrong yourselves by violating them.” (Verse 36) You should not wrong yourselves in these four sacred months, the sanctity of which relates to a law of nature which applies to the whole universe. This law makes it clear that God is the Legislator in human life and in the universe at large. Do not wrong yourselves by violating the sanctity of these months which God has willed to be a period of peace and security for all. Whenever human beings violate God’s rules they wrong themselves because they actually expose themselves to punishment in the life to come and to fear and worry in this life when all months become a period of war without intermission.
"Ammo mushriklarga ham hammasi birlashib qarshi kurashingiz, ular ham sizlarga qarshi hammasi birlashib kurashadilar" (36-oyat). Bu hukm yil davomida, muqaddas oylardan tashqari barcha vaqtlarga tegishli ekani aniq. Faqat kofirlar hujum boshlagan taqdirda, muqaddas oylarda ham musulmonlar bu tajovuzni qaytarishlari kerak. Bunday hollarda o'z xohishiga ko'ra jang qilmaslikka qaror qilish yaxshilik kuchlarini zaiflashtiradi, holbuki ular muqaddas narsalarni himoya qilish va yovuzlik kuchlarining tajovuzini qaytarish uchun zarurdir. Bu, shuningdek, yer yuzida buzg'unchilikning tarqalishiga va tabiat qonunlarining buzilishiga olib keladi. Muqaddas oylarda tajovuzni qaytarish ularning muqaddasligini saqlash va ularning buzilishining oldini olishning vositasidir.
“But fight against the idolaters all together as they fight against you all together.” (Verse 36) This obviously applies throughout the rest of the year, not in the sacred months, except when the unbelievers launch an attack, in which case the Muslims must repel the aggression in these months. To take a unilateral decision not to fight will weaken the forces of goodness which are required to defend sanctities and repel aggression by forces of evil. It will also lead to the spread of corruption in the land and the disruption of the laws of nature. Repelling aggression in the sacred months is a means to preserve their sanctity and prevent their violation.
“Va mushriklar bilan barchasi birgalashib jang qilinglar, ular ham sizlar bilan birgalashib jang qilganlaridek.” (36-oyat) Ular sizlar bilan urushganda hech bir kishini yoki jamoani istisno qilmaganlari uchun, siz ham ularning barchasi bilan istisnosiz jang qilinglar. Haqiqatan ham, bu kurash butparastlik bilan Allohning yagonaligiga ishonish o‘rtasidagi, to‘g‘ri hidoyat bilan adashish o‘rtasidagi kurashdir. Bu bir-biridan aniq ajralib turgan, to‘liq kelishishi yoki doimiy tinchlik o‘rnatishi mumkin bo‘lmagan ikki tomon o‘rtasidagi kurashdir, chunki ularning orasidagi farqlar kelishuv bilan hal etilishi mumkin bo‘lgan tafsilotlar yoki manfaatlar to‘qnashuvi bilan bog‘liq emas, yoxud yangidan belgilanishi mumkin bo‘lgan chegaralar bilan bog‘liq emas. Agar musulmon jamoasi idolga sig‘inuvchilar bilan — ular mushrik bo‘lsinlar yoki Kitoblarini buzib yuborgan kishilar bo‘lsinlar — kurashining siyosat yoki iqtisod masalalari, milliy mustaqillik yoki strategiya bilan bog‘liq deb o‘ylasa yoki shunday tushunsa, u aldanган bo‘ladi. Avvalo, bu mafkuraviy kurashdir va u shu mafkura belgilagan tizim, ya’ni din ustidagi kurashdir. Bunday kurashni muzokaralar orqali erishilgan murosalar bilan hal etib bo‘lmaydi. Uni faqat jihod va sidqidildan qilingan kurash orqali hal etish mumkin. Bu Allohning o‘zgarmas qonuni bo‘lib, butun olam tizimi shu asosga qurilgan. Bu ilohiy dinning mohiyatida turgan va vijdonning faoliyatini boshqaradigan qonundir. U Alloh osmonlarni va yerni yaratgan kundan boshlab amalda bo‘lib kelmoqda.
“But fight against the idolaters all together as they fight against you all together.” (Verse 36) Fight them all without exception, because they do not make any exception of any single person or community when they fight you. The battle is truly between idolatry and believing in God’s oneness, between proper guidance and going astray. It is a battle between two clearly distinguished camps which cannot come to a complete agreement or make permanent peace because the differences between them are not over details or over conflicting interests where a compromise could be worked out, or over borders which may be demarcated anew. The Muslim community would be deluded if it believes, or is led to understand, that its battle with the idolaters, whether pagan or people who had distorted their Scriptures, is over issues of politics or economics, national independence or strategy. It is first of all an ideological battle, and it is over the system laid down by this ideology, which means religion. Such a battle cannot be sorted out by compromises worked out through negotiations. It is sorted out only by jihād and dedicated struggle. This is God’s law which never changes, and over which the whole universal system is founded. It is the law at the core of the divine faith and which controls the operation of conscience. It has been set in operation on the day when God created the heavens and the earth.
"Va bilingki, Alloh taqvodor bo‘lganlar bilan birgadir." (36-oyat) God‘ning muqaddas narsalarini buzishdan, Uning harom qilgan narsasini halol qilishdan yoki Uning qonunlarini buzishdan qo‘rqqanlar g‘alabaga erishadiganlardir. Shunday ekan, musulmonlar kofirlarga qarshi hammasi birgalikda kurashishdan hech ikkilanmasliklari va to‘liq miqyosdagi jihod yurishiga kirishishdan qo‘rqmasliklari kerak.
Note: the rules require "God" rather than "Allah" in the translation, so the first mention should read as follows.
"Va bilingki, God taqvodor bo‘lganlar bilan birgadir." (36-oyat) God‘ning muqaddas narsalarini buzishdan, Uning harom qilgan narsasini halol qilishdan yoki Uning qonunlarini buzishdan qo‘rqqanlar g‘alabaga erishadiganlardir. Shunday ekan, musulmonlar kofirlarga qarshi hammasi birgalikda kurashishdan hech ikkilanmasliklari va to‘liq miqyosdagi jihod yurishiga kirishishdan qo‘rqmasliklari kerak.
“And know that God is with those who are God fearing.” (Verse 36) Those who fear to violate God’s sanctities or to make lawful what He has forbidden, or to disrupt His laws are the ones who will be granted victory. Muslims then must never hesitate to fight the unbelievers all together, or fear to engage in an all-out campaign of jihād.
Ularning kurashi Alloh yo‘lidagi kurash bo‘lib, unda ular uning qoidalari va axloqiy me’yorlarini buzmaydilar. Ular o‘z kurashlarini Xudoga bag‘ishlaydilar va yolg‘iz qolganlarida ham, boshqa odamlar bilan birga bo‘lganlaridagidek, Xudoni nazarda tutadilar. G‘alaba ularniki, chunki Xudo ular bilan birga; kim Xudo tarafida bo‘lsa, albatta g‘alaba qozonadi.
Theirs is a campaign of struggle for God’s cause, in which they do not violate its rules or moral standards. They dedicate their struggle to God and watch Him when they are alone as much as they do when they are with other people. Victory is theirs because God is with them, and whoever is on God’s side shall certainly be victorious.