Ushbu surraning oxirgi qismi uning boshida bayon etilgan masalalarni, ya’ni Allohning yagonaligini, vahiylarni va oxirat hisobini qayta tasdiqlaydi. U Odam hikoyasini vahiyning haqligiga dalil sifatida keltiradi va bunga oliy olamda nima bo‘lgani hamda o‘sha yerda insonning qilmishlari uchun Qiyomat kunidagi hisob-kitob haqida nima belgilanganini dalil qilib keltiradi. Bu hikoya Shaytonning hasadini ko‘rsatadi, u hasad tufayli halok bo‘ldi va Allohning rahmatidan haydaldi. Shayton Odamga Alloh tomonidan ato etilgan ne’matlarga hasad qilganda shunday bo‘lgan edi. Shuningdek, ushbu qism Shayton bilan inson o‘rtasidagi to‘xtovsiz davom etayotgan kurashni tasvirlaydi. Uning maqsadi iloji boricha ko‘proq odamni vasvasaga solib, aldash, shunda ular uning bilan birga do‘zaxga tushsinlar. Bu Odamdan o‘ch olish uchundir, chunki u Odamni o‘zining haydalishiga sabab deb hisoblaydi. Bu aniq maqsadlari bo‘lgan kurashdir. Shunga qaramay, odamlar hanuzgacha o‘zlarining qadimiy dushmanlariga taslim bo‘lmoqdalar.

This last passage of the sūrah reaffirms the issues presented at its outset: God’s oneness, revelations and requital in the life to come. It mentions Adam’s story as evidence of the truth of revelation, citing in support what took place on high and what was determined then of accountability for man’s actions on the Day of Reckoning. The story shows an aspect of Satan’s envy which caused his ruin and expulsion from God’s mercy. This was when he envied Adam what God had bestowed on him of His favours. The passage also depicts the ever- raging battle between Satan and mankind. His aim is to tempt and seduce the largest number of people possible so that they will join him in hell; this to avenge himself on Adam whom he blamed for his expulsion. It is a battle with well defined objectives. Yet still people surrender to their old enemy.

Sura yakunida vahiy haqiqati va unga bog‘liq buyuk masala yana bir bor tasdiqlanadi. Shubhasiz, kofirlar bu haqiqatlardan bexabar bo‘lib qolaveradilar.

The sūrah concludes by reconfirming the fact of revelation, and the great issue behind it. Needless to say, the unbelievers remain oblivious to these facts.

{Ayting: Men faqat ogohlantiruvchiman; va Allohdan boshqa iloh yo'q, yagona va hammani yenguvchi Egamiz — osmonlar va yerning hamda ular orasidagi narsalarning Rabbi, qudratli va juda ko'p mag'firat qiluvchi!} (Sod, 65-66)

Say: I am but a warner; and there is no deity other than God, the One who conquers all the Lord of the heaven and the earth and all that is between, the Almighty, the All- Forgiving! (Verses 65-66)

Payg'ambar (ﷺ)ga, uni hayratga solgan va hayron qoldirgan va "U barcha xudolarni bitta Xudoga aylantiradimi? Bu, albatta, juda g'alati!" deb o'ylagan mushriklarga qanday javob berish kerakligi haqida ko'rsatma berilmoqda. (5-oyat) U ularga bu aniq haqiqat ekanini aytishi kerak: "G'olib bo'lgan Xudodan boshqa hech qanday iloh yo'q." U yana ularga, o'zining bu ishlarda hech qanday ixtiyori yo'qligini, faqat ogohlantirish berish va odamlarni hukm qilish uchun Rabbilariga topshirishdan boshqa vazifasi yo'qligini bildirishi kerak. U "osmonlar, yer va ular orasidagi barcha narsalarning Rabbisi"dir. Uning hech qanday sherigi yo'q. Osmonda ham, yerda ham, ular orasida ham hech kim Uning irodasiga qarshi panoh topa olmaydi, chunki U "Qudratli, Juda kechiruvchi"dir. U barcha qudratga ega va O'zigacha tavba qilib, kechirim so'raganlarni kechiradi.

The Prophet is given instructions as to what to say to the idolaters who were surprised and amazed at what he preached, wondering: “Does he make all the gods into one God? This is indeed most strange!” (Verse 5) He is to say to them that this is the plain truth: “There is no deity other than God, the One who conquers all.” He is to further inform them that he himself has no say in all this, apart from giving warnings and leaving people to their Lord to judge. He is “the Lord of the heavens and the earth and all that is between.” He has no partners. No one can find shelter against His will whether it be in the heavens and the earth, or in between them. For He is “the Almighty, the All-Forgiving.” He has all power and He forgives anyone seeking forgiveness and who turns back to Him in repentance.

Payg‘ambarning ko‘rsatmalari shuni aniq qiladiki, u odamlarga olib kelgan narsa ular o‘ylaganidan ancha buyukdir va bu ular e’tiborsiz qoldirishni tanlagan narsaning muqaddimasidir: “Ayt: Bu buyuk xabardir; lekin siz undan yuz o‘giryapsiz.” (67–68-oyatlar) Darhaqiqat, u birinchi qarashda ko‘ringanidan ancha buyukdir. U butun koinotga va uning tizimiga taalluqli bo‘lgan Allohning irodasining bir qismidir. U osmonlar va yerning yaratilishidan, uzoq o‘tmishdan va uzoq kelajakdan ajratib bo‘lmaydi.

The Prophet’s instructions make it clear that what he has brought people is far greater than what they think, and that it is a prelude to something they choose to remain oblivious of: “Say: This is a great message; yet you turn away from it.” (Verses 67- 68) It is indeed far greater than it appears at first sight. It is part of God’s will that applies to the entire universe and its system. It cannot be separated from the creation of the heavens and the earth, or from the distant past and the far away future.

Ushbu nuqtada, sura insoniyat tarixining qanday boshlangani va yuqorida nima sodir bo‘lgani haqida xabar beradi. Bu esa uning yo‘nalishini, shuningdek, taqdirini va maqsadini belgilab beradi.

At this point, the sūrah tells us how the human story first began and what happened on high. This defines its course as well as its fate and destination.

Muhammad ﷺ oxirzamonda, odamlarni bularning hammasidan ogohlantirish uchun yuborilgan edi.

Muĥammad was sent at the end of time to warn people of all this:

Parvardigoring farishtalarga dedi: "Men loydan bir insonni yaratmoqchiman. Uni shakllantirib, unga O'z ruhimdan puflaganimda, unga sajda qilib yiqiling". (71-72-oyatlar)

Your Lord said to the angels: I am about to create a human being out of clay; when I have fashioned him and breathed of My spirit into him, kneel down before him in prostration. (Verses 71-72)

Biz Alloh bu gapni farishtalarga qanday aytganini yoki Unga farishtalar bilan qanday gaplashishini bilmaymiz. Shuningdek, farishtalar Alloh ularga yuborgan narsani qanday qabul qilishini ham bilmaymiz. Biz farishtalarning tabiati haqida, faqat Alloh O‘zining vahiy qilingan kitobida ular haqida aytganidan boshqa hech narsani bilmaymiz. Shuning uchun bu masalani chuqurroq o‘rganishga urinish foydasizdir. Buning o‘rniga, Qur’ondа aytilgan hikoyaning ma’nosi va ahamiyatini o‘ylab ko‘rishimiz kerak.

We do not know how God said this to the angels or how He speaks to them. Nor do we know how the angels receive what God imparts to them. We do not know anything of the angels’ nature except what God has told us about them in His revealed hook. Therefore, it is useless to try to delve further into this. We should instead consider the significance of the story as told in the Qur’ān.

Xudo insonni xuddi yer yuzidagi boshqa tirik mavjudotlar singari loydan yaratdi. Ularning tarkibidagi barcha elementlar loydan olingan, faqat hayot siri bundan mustasno, uning qayerdan va qanday paydo bo‘lganini biz bilmaymiz. Bu sir va insonga ruh ato etilishidan tashqari, uning tanasidagi barcha tarkibiy qismlar ona yerdan kelib chiqqan. Bu noma'lum sir hayotdagi yo‘lini belgilagan yuksak ruh nafasining ta'siri bilan birga tanasini tark etganida, u yana shu tarkibiy qismlarga aylanadi.

God created man out of clay, just like the rest of living things on earth. All the elements in their constitutions are derived from clay, with the exception of the secret of life, about which we do not know how or where it came from. Apart from this secret and the breathing of a soul into man, all the constituents of his body stem from mother earth. He will be transformed again into these constituents when the unknown secret departs from his body together with the effects of the sublime breath of soul which defined his course in life.