Ash-Shuaro (Shoirlar) — Adolatli muomala (barchaga) 176–191
Al-Shuara The Poets ( Fair Dealings For All) 176-191
Madyan aholisi ham, o‘rmonzor vodiylarda yashovchilar ham, Allohning elchilarini yolg‘onchiga chiqardilar.
The dwellers of the wooded dales [of Madyan], too, denied God’s messengers.
(176)
(176)
Ularning birodari Shu'ayb ularga dedi: «Allohdan qo'rqmaysizmi? (177)» Note: per the rules, "God" should be written as the Uzbek word for God, so the translation uses "Alloh" in the Uzbek form.
Their brother Shu`ayb said to them: ‘Will you have no fear of God? (177)
Men sizlarga ishonchli elchiman. (178)
I am a Messenger [sent by Him] to you, worthy of all trust. (178)
Shunday ekan, Allohdan qo'rqing va menga quloq soling. (179)
So, fear God and pay heed to me. (179)
Men buning uchun sizlardan hech qanday mukofot so'ramayman: mening mukofotim faqat olamlarning Rabbisidandir. (180)
No reward whatever do I ask of you for it: my reward is only from the Lord of all the worlds. (180)
To'liq o'lchab bering va odamlarga haqlarini kamaytirib bermang. (181)
Give full measure; and be not of those who give others less [than their due]; (181)
va to'g'ri tarozi bilan o'lchang (182)
and weigh with even scales; (182)
Va odamlarning haqlarini ulardan kamaytirmang va yer yuzida fasod tarqatib buzg‘unchilik qilmang. (183)
and do not deprive others of what rightfully belongs to them; and do not act wickedly on earth spreading corruption; (183)
va sizni hamda avvalgi ko‘plab avlodlarni yaratgan Zotdan qo‘rqinglar.» (184)
and fear Him who has created you as well as the countless generations of old.’ (184)
Ular dedilar: «Sen faqat sehrlangan kishisan. (185)
They said: ‘You are but one who has been bewitched. (185)
Siz ham bizga o'xshash oddiy insonsiz! Biz esa, albatta, sizning yolg'on gapirayotganingizga ishonamiz. (186)
You are only a human being like us! And, indeed, we believe that you are lying. (186)
"Bizga osmondan parchalar tushirgin, agar sen rostgo'y kishi bo'lsang", deyishdi. (187)
Cause, then, fragments of the sky to fall down on us, if you are a man of truth.’ (187)
U aytdi: «Mening Rabbim sizlarning qilayotgan barcha ishlaringizni yaxshi biladi».
Answered he: ‘My Lord knows fully well all that you do.’ (188)
Lekin ular uni yolg‘on deb chiqardilar. Shu sababli ularni soyali bulut kuni azob tutdi. Albatta, bu buyuk kunning azobi edi.
But they denied him. Thus suffering overtook them on the day of the darkening cloud. It was truly the suffering of an awesome day. (189)
Albatta, buda ibratli belgi bor; ammo ularning ko'pchiligi iymon keltirmaydi. (190)
Indeed, there is in this a sure sign; yet most of them will not believe. (190)
Albatta, Rabbingiz — Aziz, Rahmli Zotdir. (191)
And indeed it is your Lord who is the Mighty One, the Merciful. (191)
Keng tarqalgan buzuqlik
Widespread Corruption
Ushbu parcha Shu`ayb payg`ambar haqidagi hikoyani aytadi. Tarixiy nuqtai nazardan u Muso hikoyasidan oldin keladi, lekin bu yerda u mazkur surada keltirilgan barcha hikoyalardagi saboqlar uchun aytilgan. "Sersoya o`rmonzorlar" ahlining aksariyati Madyan xalqi bo`lgan, deb taxmin qilinadi. Qur'oniy tavsif ko`rsatganidek, Madyan daraxtlar bilan qalin qoplangan ushbu o`rmonzorga yaqin joylashgan ko`rinadi. Madyan Saudiya Arabistonining Hijoz viloyati bilan Falastin o`rtasidagi hududda, Aqaba ko`rfazi yaqinida joylashgan.
This passage tells the story of the Prophet Shu`ayb which, from a historical point of view, comes before that of Moses, but it is told here for the lessons involved in all the stories given in this sūrah. The dwellers of the ‘wooded dales’ were most probably the people of Madyan. It seems that Madyan was close to this wooded land, thick with trees, as the Qur’ānic description implies. Madyan lies close to the Gulf of `Aqaba, in the area between the Ĥijāz province of Saudi Arabia and Palestine.
Shu'ayb boshqa payg'ambarlar kabi odamlarni da'vat qilishni boshladi, ularga imonning asosiy negizlarini tushuntirdi va o'z da'vatida hech qanday foyda izlamasligini aniq bayon qildi. So'ngra u ularga o'z jamiyatlarini kasallikka solgan illatlar haqida gapirdi.
Shu`ayb began in the same way as other prophets calling on people, explaining to them the basic essentials of faith, and making it clear that he sought no gain in return for his advocacy. He then spoke to them about the ills that plagued their own society:
“To'liq o'lchab bering va kamaytirib beradiganlardan bo'lmang. {Tarozini to'g'ri, adolatli tortib bering; odamlarga o'z haqlarini kamaytirmang va yer yuzida fasod tarqatib buzg'unchilik qilmang.} (181-183-oyatlar)”
“Give full measure, and be not of those who give others less [than their duel; and weigh with even scales; and do not deprive others of what rightfully belongs to them; and do not act wickedly on earth spreading corruption.” (Verses 181-183)
Kabi Sūralar 7 va 11 — mos ravishda "A'rof" va "Hud" — da aniq zikr etilganidek, ular odamlarga biror narsani o‘lchab berganlarida, o‘lchovni kamaytirib berar edilar. Shuningdek, o‘z kuchlaridan foydalanib, o‘zlariga tegishli bo‘lganidan ko‘proq olar, odamlarga esa o‘zlariga tegishli bo‘lgan haqdan kamini berar edilar. Ular narsalarni adolatli narxidan arzonroq sotib olar, lekin qimmatroq narxda sotar edilar. Ko‘rinishidan, ular karvon savdo yo‘llari yaqinida yashaganlari uchun bu ularga o‘z shartlarini belgilash imkonini berar edi. Ularga Alloh yuborgan payg‘ambar bunday barcha muomalalarda adolatga amal qilishga da’vat qildi. U haqiqiy dinni targ‘ib qildi, bu din esa zarurat tufayli odamlarga yaxshi munosabatni talab qiladi va odamlar o‘rtasidagi muomala va munosabatlarda zulmni e’tiborsiz qoldirmaydi.