Ba'zi yoshlar Shayx Sayyid Qutbni kofir deb ataydilar va uning kitoblarini o'qishni man qiladilar. Imam Hasan al-Bannaga nisbatan ham shunday gap aytadilar, shuningdek, ba'zi olimlarni ham xorijiylikda ayblaydilar. Ularning dalili shuki, ular buni "odamlarga bu zotlarning xatolarini ochib berish" uchun qilmoqdalar, holbuki bu yoshlar hozircha faqat talabai ilm hisoblanadilar. Biz va boshqalardan shubhani ketkazish, bu holatning tarqalmasligi uchun javob berilishini umid qilamiz.

Question: Some youth call Shaykh Sayyid Qutb a heretic and prohibit the reading of his books, and they say a similar statement regarding Imam Hasan al-Banna, as they also say regarding some of the scholars that they are Khawarij. Their argument is that [they do this] in order to 'expose the errors [of these men] to the people,' even though [these youth] are until now [only] students [of knowledge]. I hope for a response so that doubt may be removed from us and others, [and] so that this [phenomenon] will not spread.

Barcha maqtovlar faqat Allohga xosdir. Davom etamiz: Musulmonlarni (asossiz ravishda) bid'atchi yoki fosiq deb atash joiz emas, buni Nabiy ﷺ ning quyidagi so'zlari ham tasdiqlaydi: "Kim o'z birodariga 'Ey Allohning dushmani' desa, u (gap) o'ziga qaytadi, holbuki u o'sha (dushman) emas." Boshqa hadisda: "Kim musulmonni kofir desa, (bu gap) ulardan biriga qaytadi." Yana bir hadisda: "Bir kishi gunoh qilayotgan boshqa kishining yonidan o'tib, unga: 'Allohga qasamki, Alloh seni kechirmaydi', dedi. Shunda (Alloh) aytdi: 'Men falonchini kechirmasligim haqida mening nomimdan hukm chiqaradigan bu kim? Men uni kechirdim va sening amalingni bekor qildim'." Shu bilan birga aytaman: Sayyid Qutb va Imom Hasan al-Banno musulmon olimlari hamda da'vat ahlidandir. Alloh ular orqali manfaat yetkazdi va ular orqali ko'p odamlarni hidoyatga boshladi. Ularning Islom yo'lidagi xizmatlarini inkor etib bo'lmaydi. Shu sababli Shayx Abdulaziz ibnBoz Sayyid Qutbning o'limi haqida hukm chiqarilganda uning foydasiga shafoat qildi. Ibn Boz shafoatni muloyimlik bilan qildi, ammo Prezident Jamol [Abdul Nosir] uning shafoatini qabul qilmadi, Alloh unga loyiq bo'lganini bersin. Ikkala zot [ya'ni Imom Hasan al-Banno va Sayyid Qutb] o'ldirilganda, ularning har biri asossiz o'ldirilgani uchun Shahid (shahid) deb atalgan. Buni ularga yaqin kishilar ham, omma ham guvohlik beradi, chunki bu gap gazeta va kitoblarda keng tarqalgan, unga hech kim e'tiroz bildirmagan.

Response: All praise belongs to Allah alone. To proceed: It is impermissible to [unjustly] call the Muslims heretics or wicked as is evidenced by the statement of the Prophet T “Whoever says to his brother 'O enemy of Allah,' and he is not such but that it returns back to him.” While in [another] hadith “Whoever calls a Muslim an infidel it returns back to one of them.' While in another hadith: "A man passed by another while he was doing a sin and he said to him, 'By Allah, Allah will not forgive you.' So [Allah] said: 'Who is he who can pass judgment on my behalf that I will not forgive so and so? I have forgiven him and have nullified your deeds.’ With this I say, Sayyid Qutb and Imam Hasan al-Banna are among the scholars of the Muslims and among the people of Da'wa. Allah has brought benefit by them and through them He has guided many people. They both have efforts [for Islam] which should not be denied. For this reason Shaykh Abdul-Aziz ibn Baz interceded on behalf of Sayyid Qutb when the order for his execution was given. [Ibn Baz] was gentle in his intercession, but President Gamal [Abdel Nasser] did not accept [Ibn Baz's] intercession, may Allah send upon him [i.e. Abdel Nasser] what he deserves. When both men [i.e Imam Hasan al-Banna & Sayyid Qutb] were killed, each was referred to as a Shaheed (Martyr), as each was killed unjustly. This is borne witness to by those close [to them] as well as by the general public - as it was widely spread in the papers and books without anyone ever objecting.

Bundan tashqari, olimlar o'z kitoblarini qabul qilinish bilan qabul qilishgan. So'nggi yigirma yildan ko'proq vaqt davomida ularga hech kim hujum qilmagan. Agar ulardan biror xato (bid'at) chiqqan bo'lsa, bu xatolar an-Nawawiy, as-Suyutiy, Ibn al-Jawziy, Ibn 'Atiyya, al-Xattobiy, al-Qastalaniy va ularning ko'pchiligiga o'xshaydi. Men Rabi' al-Madxaliyning Sayyid Qutbga qarshi yozgan raddiyasini o'qidim va u o'sha so'zlar mavjud bo'lmagan joylarga so'zlar qo'yganini topdim. Shu sababli Shayx Bakr Abu Zayd, Alloh uni saqlasin, uni raddiya qildi. Xuddi shunday, [al-Madxaliyning] Shayx 'Abdurrahmon ['Abdulxoliq]ga nohaq hujumlari va [uning 'Abdurrahmon 'Abdulxoliqning so'zlarini buzib ko'rsatishi], uni adashgan qilib ko'rsatadigan xatolarni topish uchun, holbuki [al-Madxaliy] u bilan uzoq vaqt do'st bo'lgan va o'tmishda hech qanday shunday xatolarni topmagan.

Moreover, the scholars have received their books [with acceptance]. No one has attacked them for more than the [last] twenty years. If some [heresy proceeded] from them, then [these mistakes] are similar to an-Nawawi, as-Suyuti, Ibn al-Jawzi, Ibn 'Atiyah, al-Khatabi, al-Qastalani and the likes of many of them. I have read what... Rabee al-Madkhali has written in his refutation of Sayyid Qutb and I found that he has placed statements where they do not exist. For this reason Shaykh Bakr Abu Zaid, may Allah preserve him, refuted him. Likewise, [al-Madkhali's] unjust attacks of Shaykh 'Abdur-Rahman ['Abdul-Khaaliq] and his [twisting 'Abdur-Rahman 'Abdul-Khaaliq's words] in order to find errors which would make ['Abdur-Rahman 'Abdul-Khaaliq appear] misguided, even though [al-Madkhali] befriended him for a lengthy period of time and he never found any such errors [in the past].

Zavq-shavq ko'zi har bir nuqsonni arzimas ko'rsatadi, nafrat ko'zi esa doim kamchilik topadi.

And the eye of pleasure sees every fault insignificant, But the eye of hatred always finds fault.

Abdulloh ibn Abdurrahmon ibn Jibrin tomonidan diktovka qilingan, 26/2/1417 hijriy Islomiy tadqiqotlar va huquqiy fatvolar bo'yicha Prezidentlik idorasi

Dictated by Abdullah ibn Abdur-Rahman ibn Jibreen 26/2/1417 AH Office of the Presidency of Islamic Research and Legal Verdicts