G'ofir (Kechiruvchi) - Qur'on soyasida | Quran Course

G'ofir (Kechiruvchi) - Qur'on soyasida | Quran Course

Ushbu oxirat tasviridan keyin hozirgi hayotdagi insonlarning ahvolini eslatuvchi tasvir keladi: "U Oʻzi sizga Oʻz oyatlarini koʻrsatadi va osmondan siz uchun rizq yuboradi." (13-oyat) Ular shunday eslatiladiki, Rabbilariga yuzlanishsin va yagona Xudo sifatida Unga iymonlarini izhor qilsinlar: "Shunday ekan, kofirlarga yoqmasa ham, dinni faqat Unga xolis qilgan holda Xudoga ibodat qilinglar." (14-oyat) Soʻngra sura oʻsha dahshatli kun haqida qattiq ogohlantiradi va buning ortidan ular oʻsha kuni qanday turishlarining tasvirini beradi: "Oʻsha kun ular (qabrlaridan) chiqadigan kundir; ularning hech biri uchun Xudodan hech narsa yashirin qolmaydi." (16-oyat) Kibrli, zolim yoki bahsga berilgan kishilarning barchasi hech narsaga arzimas holga tushib qoladi: "Bugun hukmronlik kimniki? Yagona, qudratli Xudoniki!" (16-oyat) Sura yana oʻsha kunning tasvirlarini davom ettiradi, oʻsha kunda hukm faqat Xudoga tegishli boʻladi. Undan oʻzga yoki Unga sherik qilib sigʻinilganlarning hech biri koʻrinmaydi.

This image of the hereafter is followed by one presenting peoples situation in this present life: “He it is who shows you His signs and sends down sustenance from the sky for you." (Verse 13) They are so reminded in order that they may turn to their Lord and declare their belief in Him as the only God: “Pray to God, then, sincere in your faith in Him alone, however hatefill this may be to the unbelievers." (Verse 14) The surah then adds a strong warning of that fearful day, and follows this with an image of how they stand on that day: “the Day when they shall come forth, with nothing about them concealed from God." (Verse 16) Those who are arrogant, tyrannical or disputant will all disappear into insignificance: “ With whom does sovereignty rest today? With God, the One who holds absolute sway over all that exists." (Verse 16) The surah goes on to give further images of that day when judgement over all belongs to God alone. All those worshipped instead or alongside Him are nowhere to be seen.

Qur'onda ularga boshqa hech qayerda ishora qilinmagan. Ular Fir'avnning o'z xonadonidan bo'lgan, Muso (a.s.) da'vatiga ishonganini yashirgan bir mo'minning haqida xabar beradi. U avvaliga Musoni Fir'avnning uni o'ldirish urinishidan himoya qilishga harakat qiladi. U haqiqat so'zini avvaliga ehtiyotkorlik bilan aytadi, so'ngra oxir-oqibat uni ochiq va aniq e'lon qiladi. Fir'avn bilan bo'lgan bahsida bu mo'min haqiqat uchun kuchli va aniq dalillar keltiradi, Fir'avnni va uning qavmini Qiyomat kuni haqida ogohlantiradi, o'sha kunning ba'zi manzaralarini ilhomlantiruvchi tarzda tasvirlaydi va ularga o'zlarining hamda ulardan oldingi avlodlarning Yusuf (a.s.) va uning da'vatiga bo'lgan munosabatini eslatadi. Hikoya shunday rivojlantiriladiki, oxir-oqibat uni oxiratga bog'laydi va ularning hammasini do'zaxda azob chekayotganlarida bir-birlari bilan bahslashayotgan holda ko'ramiz. Muloqot jamiyatning zaif qatlamlari bilan ularning manmanlik qiluvchi yetakchilari o'rtasida, boshqa muloqot esa ularning hammasi bilan do'zax farishtalari o'rtasida bo'lib, chiqish yo'li yo'q bo'lganda undan chiqish yo'lini izlaydilar. Ushbu so'nggi sahna nurida sura Payg'ambar Muhammad ﷺ ga qiyinchiliklarda sabr qilishni, Allohning va'dasi albatta ro'yobga chiqishiga to'liq ishonishni hamda Uni poklab, hamd aytishni buyuradi.

There is no reference to them anywhere else in the Qur’an. They tell us of a believer from Pharaoh’s own household, who concealed the fact that he believed in Moses’ message. He tries first to protect Moses against Pharaoh’s attempt to kill him. He states the word of truth, putting it cautiously at first, then ultimately declaring it openly and clearly. In his argument with Pharaoh, this believer presents strong and clear evidence for the truth, warns Pharaoh and his people of the Day ofJudgement, describes some images of the day in an inspirational way and reminds them of their attitude and that of generations before them to Joseph and his message. The story is developed in such a way as to link it, eventually, to the life to come, and we see them all there, disputing among themselves as they suffer in hell. The dialogue occurs between the weak elements of society and their arrogant leaders, on the one side, and another takes place between them all and the angels in charge of hell, trying to find a way out when there is none. In the light of this last scene, the surah directs the Prophet Muhammad to remain patient in adversity, to have full trust that God’s promise will come true, and to glorify and praise Him.

Kibrga berilib, shu yo'lni tanlaganlar muqarrar ravishda to'liq xorlik ichida jahannamga kiradilar. Bu yerda sura ular e'tiborsiz qoldirayotgan koinot belgilaridan ba'zilarini tasvirlaydi. Kechani dam olish vaqti sifatida, kunduzni esa ko'z berilgan sifatida ko'ramiz; yerni qarorgoh, osmonni esa shiypon sifatida ko'rsatilgan. O'zlariga nisbatan esa, sura ularni Alloh ularga bergan go'zal shakl va suratni o'ylab ko'rishga eslatadi. U ularni samimiyat bilan Allohga bo'ysunishga yo'naltiradi. Payg'ambarga esa ular sig'inayotgan narsalardan uzoqlashishni, ularning xudolarini rad etish haqidagi Rabbining amrini e'lon qilishni va olamlar Parvardigoriga bo'ysunishni buyuradi. Koinotning Yaratuvchisi bo'lgan Alloh ularni avval tuproqdan, so'ngra nutfadan yaratgani va hayot beruvchi hamda o'lim beruvchi Zot ekanini eslatish orqali ularning qalblarini yanada sezgir qilishga intiladi. Yana sura Payg'ambarni Alloh haqida bahslashayotganlarga hayron qoldiradi va ularni oxiratdagi azobdan ogohlantiradi hamda bunday azobning juda kuchli tasvirini beradi: “Ular, bo'ynilarida zanjir va kishanlar bo'lganda, qaynoq suvga sudralib, so'ngra do'zaxning otashida yondirilganlarida, albatta, bilib oladilar.” (70-72-oyatlar) Darhaqiqat, ular sig'inganlari ularning ibodatini inkor etadilar, o'zlari esa hech kimga sig'inmaganliklarini rad etadilar. Oxir-oqibat ular do'zaxga tushadilar, ularga shunday deyiladi: “Endi jahannamning eshiklaridan kiringlar, u yerda abadiy qolasizlar. Kibrga berilganlarning qarorgohi qanchalik yomon!” (76-oyat) Yana shu sahna nuqtai nazaridan Payg'ambarga musibatda sabr qilish va Allohning va'dasi amalga oshishiga ishonish buyuriladi, u tirik qolib, bu va'daning ba'zi jihatlarini ko'radimi yoki u amalga oshishidan oldin vafot etadimi — farqi yo'q. Va'da belgilangan vaqtda albatta ro'yobga chiqadi.

Those who choose to remain arrogant will inevitably enter hell in complete humiliation. Here the surah portrays some of the universal signs that they ignore. We see the night portrayed as a time for rest and the day is given eyes, while the earth is shown as a resting place and the sky a canopy. In relation to themselves, the surah also reminds them to reflect on the pleasing shape and form God has given them. It directs them to submit to God with sincerity. It instructs the Prophet to distance himself from what they worship, declare Gods order to him to reject their deities and to submit to the Lord of all the worlds. It seeks to make their hearts more responsive by mentioning that God, the Creator of the universe, is the One who originated them from dust first, then , from a gamete. It is He who gives life and deals death. Again the surah makes the Prophet wonder at those who argue about God, warning them against punishment in the hereafter, and portrays a very powerful image of such punishment: “ They will certainly come to know when, with chains and shackles round their necks, they will be dragged into scalding water, and then burnt in the fire ofhell.” (Verses 70-72) Indeed, those whom they worshipped will disown their worship, while they themselves deny having ever worshipped anyone. Ultimately, they end up in hell, as they are told: “Enter now the gates of hell, where you shall abide. Evil indeed is the abode ofthe arrogant.” (Verse 76) Again, in the light of this scene the Prophet is instructed to remain patient in adversity, and to trust in the fulfilment of God s promise, whether he remains alive to see some of what this promise involves or he is made to die before its fulfilment. The promise will come true at the time appointed for it.

Surah ning to'rtinchi va so'nggi qismi uchinchi qismi bilan chambarchas bog'liqdir. Payg'ambar sabr bilan kutishga buyurilar ekan, unga Alloh bundan oldin ko'p elchilarni yuborganini aytiladi: "Hech bir elchi Allohning izni bilan bo'lmasa, mo''jiza keltira olmas edi." (78-oyat) Shunga qaramay, olamda ko'plab belgilar bor, lekin odamlar ko'pincha ularga e'tibor bermaydi. Masalan, chorva hayvonlarini odamga bo'ysundirgan kim? Bundan tashqari, ularni dengizda tashiydigan kemalar ham ko'zlari bilan ko'radigan belgidir. O'tgan ummatlarning taqdiri ham ular uchun ibrat bo'lishi kerak. So'ngra surah kuchli ohang va kuchli obraz bilan yakunlanadi: inkor qiluvchi bir qavm Allohning qudratiga duch keladi. Ular iymon keltirganlarini e'lon qilishadi, lekin kech bo'ladi: "Ammo Bizning azobimizni ko'rganlaridan keyin iymon keltirishlari ularga hech qanday foyda bermas edi. Bu Allohning o'z bandalariga nisbatan doimiy sunnatidir. O'sha paytda inkor qiluvchilar ziyon ko'radilar." (85-oyat) Bu yakun juda munosib bo'lib, kibr-havo qilganlarning taqdirini aks ettiradi.

The surah's fourth and final part is closely linked with its third. As the Prophet is directed to wait patiently, he is told that God sent many messengers before him: “No messenger could bring a sign except by God's leave.” (Verse 78) Still, there are many signs in the universe, and there are also plenty of signs that people ignore. Who, for example made cattle subservient to man? Furthermore, the ships that carry them on the sea are a sign they see with their eyes. The fate of past communities should also serve as an admonition to them. The surah then concludes with a powerful image coupled with strong rhythm, showing a community of unbelievers faced with God s might. They declared their belief, but it was too late: “But accepting the faith after they had seen Our might was not going to benefit them at all. This has always been God's way ofdealing with His creatures. There and then the unbelievers will be lost.” (Verse 85) This is a fitting ending, one that depicts the fate of those who are arrogant.