Yaratganing cheksiz qudrati va koinotdagi har bir narsani Uning boshqarishiga guvohlik beradigan mo''jizalardan biri bu kunda biz ko''rib yuradigan, lekin unga unchalik e''tibor bermaydigan narsadir. Bu qushlarning uchish qobiliyatidir: "Ular havoda uchishga qanday qodir qilinganini ko''rmadilarmi? Ularni osmonda ushlab turuvchi Allohdan boshqa hech kim emas. Bunda iymon keltiradigan qavm uchun ibratlar bor." (79-oyat)
Havoda uchib yurgan qushlarni ko''rish biz uchun shunchalik odatiy bo''lganidan, biz ularning uchishi o''z ichiga olgan hayratlanarli mo''jizaga e''tibor bermaymiz. Agar biz uni to''liq anglamasak, go''zal tafsilotlarning har birini ilg''ab olishga intilgan iste''dodli shoirning ko''zi bilan chuqur mulohaza qilmasak, aql-idrokimiz bu haqda ko''p o''ylamaydi. Oyat aniq bayon qiladiki, qushlar uchib yurganda, "Ularni osmonda ushlab turuvchi Allohdan boshqa hech kim emas". Bunga U o''zining tabiat qonunlari orqali erishadi: ular qushlarga uchish imkonini beradi va atrofimizdagi havoni ularning parvozi uchun qulay qiladi. Qushlarni havoda, yiqilib tushish xavfisiz, xavfsiz suzib yurishda ushlab turadigan ham Uning qonunlaridir: "Bunda iymon keltiradigan qavm uchun ibratlar bor." (79-oyat)
Among the wonders that testify to God’s limitless power and His control of everything in the universe is one that we see every day without giving it much thought. This is the ability of birds to fly: “Do they not see the birds and how they are enabled to fly in mid-air? None but God holds them aloft. In this there are signs for people who will believe.” (Verse 79) Because it is so familiar to us to see birds flying in mid- air, we do not pay attention to the fascinating wonder their flying involves. Our minds do not give it much thought unless we are fully alerted to it, contemplating it with the eye of a talented poet seeking to capture every detail and nuance. The verse makes it clear that as the birds fly, “none but God holds them aloft.” He does so through His laws of nature, which make the birds able to fly and make the atmosphere around us amenable for their flight. It is His laws that keep the birds in mid-air, floating safely, without fear that they may fall: “In this there are signs for people who will believe.” (Verse 79)
Mo'min kishining qalbi yaratilishning ajoyibotlarini qadrlaydigan, ularga hayrat bilan qaraydigan va o'z his-tuyg'ularini barcha narsalarning Yaratuvchisi bo'lgan Xudoga ibodat qilish va Uni ulug'lash orqali ifodalaydigan qalbdir. Fikr va his-tuyg'ularini ifodalashda iste'dodli bo'lgan mo'minlar Xudoning yaratilish mo''jizalarini tasvirlashda har xil turdagi durdona asarlar yozadilar. Ular, shuningdek, turli jonzotlarga qarаganlarida o'z his-tuyg'ularini va qanday ta'sirlanishlarini ham tasvirlaydilar. Agar uning qalbi iymon nurida yonmagan bo'lsa, hech bir shoir ularning asarlariga teng kela olmaydi.
A believer’s heart is one which appreciates the wonders of creation, looks at them with awe and expresses his feelings with worship and glorification of God, the Creator of all things. Believers who are talented in expressing their thoughts and feelings write masterpieces of every type in describing the wonders of God’s creation. They also describe their own feelings and how they are touched when they look at different creatures. No poet can rival their work if his heart is not kindled by the light of faith.
Bu sura bizni Allohning qudrati va insonga ato etgan ne’matlaridan ba’zilarini yana bir bor ko‘rib chiqishda yana bir qadam oldinga siljitadi. Endi u bizni o‘sha davr arablarining turar joylariga olib kiradi va ularning uy-ro‘zg‘or qulayliklari hamda jihozlariga nazar tashlaydi:
The sūrah takes us another step in reviewing some manifestations of God’s power and His blessings which He bestows on man. It takes us now into the dwellings of the Arabs at the time, looking at their home comforts and furnishings:
Alloh sizlar uchun uylaringizni dam olish joylari qilgan va sizlarga hayvonlarning terisidan uylar bergan, ular sayohat qilganingizda va chodir tikib turganingizda sizlarga yengil bo'lib keladi. Ularning junidan, mo'ynasidan va sochidan esa sizlarga vaqtincha foydalanish uchun buyumlar va qulayliklar bergan. Alloh O'zi yaratgan ko'p narsalardan sizlar uchun soya va panoh qilgan, tog'larda sizlarga boshpana joylar bergan va sizlarni issiqdan saqlaydigan kiyimlar, o'zaro zo'ravonligingizdan saqlaydigan boshqa kiyimlar bilan ta'minlagan. Shunday qilib, U sizlarga Ўz ne'matlarini mukammal qiladi, toki Unga bo'ysunasizlar. (80-81-oyatlar)
And God has made your homes as places of rest, and has given you dwellings out of the skins of animals, which are easy for you to handle when you travel and when you camp. Out of their wool, fur and hair, He has given you furnishings and articles of convenience for temporary use. And God has made for you, out of the many things He has created, shelter and shade, and has given you places of refuge in the mountains and has furnished you with garments to protect you from the heat and other garments to protect you from your [mutual] violence. Thus does He perfect His favours to you, so that you may submit to Him. (Verses 80-81)
Uy ichida topadigan qulaylik, xotirjamlik va tasalli, albatta, Allohning ne'matidir, ammo uni eng yaxshi tarzda faqat uysizlar qadrlay oladi. Bu haqda shu yerda, Qur'on ghayb deb ataydigan narsalar, ya'ni inson idroki yetmaydigan sirlar haqida qisqa so'zlangandan keyin eslatiladi. Darhaqiqat, uydagi qulaylik tushunchalari ghayb tushunchalaridan unchalik uzoq emas, chunki ikkalasida ham yashirin bir haqiqat borligini his qilamiz. Shuning uchun uyimizdagi qulayliklarni eslash bu buyuk ne'matning qadrini bilishga undashi kerak.
The ease, comfort and reassurance one has at home are certainly a blessing from God but it is something best appreciated only by those who are homeless. They are mentioned here shortly after speaking about what the Qur’ān describes as ghayb, or what lies beyond the reach of human perception. In fact, the connotations of home comforts are not far removed from those of ghayb, because in both we sense that there is a reality that is kept hidden. Hence, a reminder of the comforts we find in our own homes should alert us to the value of this great blessing.
Islomning uy haqidagi qarashiga bu yerda qisqacha to‘xtalish mumkin. Qur’onda uy "dam olish joyi" sifatida tasvirlangan. Bu ibora Qur’ondagi arabcha atama, ya’ni sakan ma’nosiga nisbatan kamroq ma’no-mazmunga ega. Shunga qaramay, u Islom insonning yashash joyi tinchlik, qulaylik va xotirjamlik maskani bo‘lishini istashini anglatishini ko‘rsatadi.
We may add a word here about the Islamic view of the home in the light of its description in the Qur’ān as a ‘place of rest’. This is an expression that is inferior in its connotations to the Arabic term used in the Qur’ān, namely sakan. Yet it gives us an idea that Islam wants one’s habitat to be a place of rest, comfort and reassurance.
Uyda inson o'zini erkin, xavfsiz va barqaror his qilishi kerak, o'z muhitida va uni birga baham ko'radiganlar bilan. Albatta, bu tortishuv, janjal va nizo joyi emas.
In the home one should feel at ease, safe and secure in one’s environment and with those who share it. It is certainly not a place for contention, quarrel and conflict.
Islom uyning daxlsizligi va muqaddasligini kafolatlaydi, chunki bu uyda yashovchilarning xavfsizligi va tinchligini ta'minlaydi. Hech kim izn so'ramay va olmay turib uyga kira olmaydi. Hech kim asossiz ravishda hokimiyat kuchi bilan zo'rlik qilib ichkariga kirmaydi. Hech kim uyda yashovchilarning tinchligini buzish va xavfsizligini zaiflashtirish uchun, hech qanday sabab bilan ularni kuzatmaydi yoki ularga josuslik qilmaydi.
Islam guarantees the safety and sanctity of the home in order to ensure the security and peace of those who live in it. None is allowed to enter a home unless he first seeks, and obtains, permission to do so. No one forces his way in, without justification, armed with the force of authority. No one watches those living inside, or spies on them, for any reason, to disturb their peace and undermine their security.
Buni qilish Islom uy hurmatiga bergan muqaddaslikning buzilishi hisoblanadi.
To do so constitutes a breach of the sanctity which Islam assigns to the home.
Ushbu parchada, uy-joy, boshpana va kiyim-kechak mavzulari hukmron bo‘lgani uchun, sura hayvonlarning yaratilishidagi shu mavzuga mos jihatlarga ishora qiladi va shu tariqa sahnaning ikki tarkibiy qismi o‘rtasida uyg‘unlik yaratadi. U odamlarga shuni bildiradiki, Alloh ularga hayvonlarning terisidan uylar qilib berdi, ular safarda va chodir tikib turganda ko‘tarib yurishga qulay bo‘lsin. Ularning junidan, mo‘ynasidan va sochidan esa vaqtincha foydalanish uchun jihozlar va qulayliklar ato etdi. (80-oyat) Oyatda insonning ehtiyojlarini qondirish uchun hayvonlardan nimalar olinishi ta’kidlanganini ko‘ramiz. Sura jihozlar bilan birga “qulayliklar” (ataa’) deb atalgan narsalarni ham zikr qiladi; arab tilidagi qo‘llanishda bu so‘z yostiqlar, matrasslar va adyollarni anglatadi. Bularning barchasi odamlarning qulayligi va rohatini oshirishga xizmat qiladi.
As the atmosphere in this passage is one of homes, shelter and garments, the sūrah refers to some fitting aspects of the creation of animals, thereby providing harmony between the two constituents of the scene. It tells people that God “has given you dwellings out of the skins of animals, which are easy for you to handle when you travel and when you camp. Out of their wool, fur and hair, He has given you furnishings and articles of convenience for temporary use.” (Verse 80) We see how the verse highlights what is taken from animals to satisfy human needs. With furnishings, the sūrah mentions, ‘articles of convenience,’ which in Arabic usage denotes cushions, mattresses and blankets. All these are meant to add to people’s comfort and enjoyment.
Ushbu tinchlik va xavfsizlik muhitida quyidagi oyatda ishlatilgan til soya, tog'lardagi boshpana joylari va odamlar issiq havo sharoitlaridan hamda urushdagi dushmanlardan himoyalanish uchun kiyadigan kiyimlar haqida gapirishga osonlik bilan keladi. "Alloh (SWT) yaratgan ko'p narsalardan sizlar uchun soya va boshpana qildi, tog'larda sizlarga panoh joylar berdi va sizlarni issiqdan asraydigan kiyimlar hamda sizlarning o'zaro zo'ravonligingizdan asraydigan boshqa kiyimlar bilan ta'minladi." (81-oyat)
Qachonki bizda to'g'ri boshpana bo'lsa, o'zimizni xavfsiz his qilamiz, va tog'larda xavfsizlik izlaganimizda, dam olishimiz ham mumkin bo'ladi. Yana, surada zikr etilgan kiyimlar ikki turdagi himoyani ta'minlab, bizga qulaylik va himoya hissini beradi. Bularning barchasi o'z uyining qulayligiga o'xshash his-tuyg'ularga yaqindir.
In this atmosphere of peace and security the language used in the following verse flows easily to speak about shade, places of shelter in the mountains, and the garments people use to protect themselves against climatic conditions as also against opponents in war. “God has made for you, out of the many things He has created, shelter and shade, and has given you places of refuge in the mountains, and has furnished you with garments to protect you from the heat and other garments to protect you from your [mutual] violence.” (Verse 81) When we have proper shelter, we feel safe, and when we seek security in the mountains, we are also able to relax. Again the garments mentioned in the sūrah, providing two types of protection, give us a feeling of comfort and protection. All these feelings are akin to that of the comfort of one’s own home.
Shunga ko'ra, oyat oxiridagi izoh odamlarga o'z Parvardigori bo'lgan Allohga bo'ysunish zarurligini eslatadi: "Shunday qilib, U o'z ne'matlarini sizga to'liq ato etadi, toki Unga bo'ysunasizlar." (81-oyat) Bunday bo'ysunish esa bizga yanada katta xotirjamlik va xavfsizlik hissini beradi.
Hence, the comment that follows at the end of the verse reminds people of their need to submit to God, their Lord: “Thus does He perfect His favours to you, so that you may submit to Him.” (Verse 81) Such submission gives us a greater feeling of safety and security.
Xudo odamlarga bularning barchasini eslatadi va ularga shuni aniq qilib bildiradiki, bularning barchasini yaratgan Rabblariga bo‘ysunishlari kerak. Ammo odamlar yuz o‘giradilar va ibrat olmaydilar.
God reminds people of all this making it clear to them that they should submit to their Lord who has created all these. However, people turn away and take no heed.
Ular bilishi kerakki, Allohning Elchisi zimmasida faqat Allohning xabarini ularga yetkazish vazifasi bor va u o‘z vazifasini albatta ado etgan. Haqiqatni rad etish yoki qabul qilish ularning o‘z ixtiyorida: «Agar ular yuz o‘girsalar, (bilginki) sening vazifang faqat ochiq-oydin yetkazishdir». {Ular Allohning ne'matlarini albatta bilurlar, lekin ularni inkor etadilar. Ularning ko‘pchiligi kofirlardir.} (82-83-oyatlar) Ular Allohning ne'matlarini albatta bilurlar, lekin ularni inkor etadilar. Ularning ko‘pchiligi kofirlardir.
They should know that God’s Messenger is responsible only for delivering God’s message to them and he certainly fulfilled his mission. It is up to them whether they deny the truth which stares them in the face: “But if they turn away [from you, remember that] your only duty is to deliver [your message] clearly. They are certainly aware of God’s favours, but they nevertheless refuse to acknowledge them. Most of them are unbelievers.” (Verses 82-83) They are certainly aware of God’s favours, but they nevertheless refuse to acknowledge them. Most of them are unbelievers.