Xudo Islomni Oʻzining so'nggi xabari qilishni irodalagan va u belgilagan hayot tartibi insoniyatning qolgan umri uchun mos bo'lishi kerak.

God has willed that Islam should be His final message, and the code of living it outlines should be the one suitable for the rest of human life.

Bundan tashqari, Alloh iymon keltirgan kishilarning hayoti koinotni boshqaruvchi qonunga muvofiq bo‘lishi kerak va Islom inson hayotini yo‘naltiruvchi, uning barcha faoliyatini shakllantiruvchi din bo‘lishi lozim. Shu sababli U bu hayot tartibini keng qamrovli va mukammal qildi, inson barcha qobiliyatlari va imkoniyatlariga javob beradigan qilib yaratdi. Shu bilan birga, bu tartib ana shu qobiliyat va imkoniyatlarni Yer ustiga xalifa etib qo‘ygan mavjudotga munosib darajaga ko‘taradi, uni O‘zining boshqa ko‘plab mavjudotlaridan ustun qo‘yib sharaflaydi va unga O‘z ruhidan puflaydi. Uning bu irodasiga muvofiq, God Islomni tabiatan ilgarilab boruvchi qilib qo‘ydi. U hayotning o‘sishiga imkon beradi, shu bilan birga uni eng yuqori poklik darajasiga ko‘taradi.

Furthermore, the life of those who believe in Islam should be consistent with the law that governs the universe, and Islam should be the faith to guide human life and shape all its activities. Therefore, He made this code of living comprehensive and perfect, catering for all human abilities and potentials. At the same time, this code elevates such abilities and potentials to the level suited for the creature God has placed in charge of the earth, honouring him above many of His other creatures, and blowing into him of His own spirit. Consistent with this will of His, God has made Islam naturally forward-looking. It enables life to grow while at the same time elevating it to the highest standard of purity.

U'z bu narsa hech qanday ijodiy jihatni to'xtatmaydi yoki foydali imkoniyatni bostirmaydi. Aksincha, bularni uyg'otadi va kuchaytiradi, shu bilan birga oldinga harakat bilan yuqoriroq ufqqa ko'tarilish o'rtasida to'g'ri muvozanatni ta'minlaydi.

It does not stop any creative aspect or suppress a useful potential. On the contrary, it awakens and enhances these while ensuring a proper balance between forward movement and rising to a higher horizon.

Aynan shu narsa insoniy ruhni bu dunyo hayotida kelajakdagi oliy saodat va baxtga, insonning fonify vujudini esa abadiy hayotga tayyorlaydi.

It is this which prepares the human spirit in this life for the superior happiness and bliss of the life to come, and the human mortal for a life everlasting.

Xudo shuningdek, bu yakuniy xabarni yetkazuvchi Elchi iymonni, uning barcha o‘ziga xos belgilari va alohida xususiyatlarini aks ettiruvchi inson bo‘lishini irода qilgan. Shunday qilib, hayot yo‘lida yurar ekan, Payg‘ambar ﷺ bu iymonning, uning mohiyati va yo‘nalishining haqiqiy va amaliy tarjimoniga aylanadi. U oddiy inson bo‘lib, uning insoniy qobiliyatlari yuksak darajaga yetgan: jismonan baquvvat, mukammal tanali, sog‘lom sezgilarga ega, zehni o‘tkir, his etishi kerak bo‘lgan hamma narsani mukammal his eta oladigan kishi.

God has also willed that the Messenger who delivers this final message should be a man who reflects the faith, with all its distinctive characteristics and its special nature. Thus, as he goes through life, the Prophet becomes a true and practical translation of this faith, its nature and direction. He is an ordinary human being whose human abilities have attained a high standard: physically strong, with perfect constitution, sound senses, alert, able to perfectly feel all there is to feel.

Shu bilan birga, u hissiyotga to‘la, tabiiy ravishda ziyrak va nozik didli, go‘zallikni qadrlaydi, qabul qiluvchan va javob beruvchan. Bundan tashqari, u katta aql-zakovat egasi, keng fikrli, irodasi kuchli bo‘lib, o‘z his-tuyg‘ularini va harakatlarini nazorat qiladi. Bularning hammasidan ustun ravishda, u ruhi sof nurni aks ettiruvchi Payg‘ambardir, u Makkadan Quddusga qilingan tungi safarni va so‘ngra osmonga ko‘tarilishni amalga oshira olgan. U yuqoridan murojaat qilinadigan, Rabbisining nurini ko‘rgan zotdir va uning tabiati koinotdagi har bir narsaning tabiati bilan uyg‘un: kichik va katta toshlar unga salom beradi, daraxt shoxlari unga yetishishga intiladi, Uhud tog‘i esa uning huzurida silkinadi. Bu barcha kuch va imkoniyatlar uning shaxsiyatida shunday muvozanatda uyg‘unlashganki, bu ODAMLARGA yetkazish uchun tanlangan dinning muvozanatini aks ettiradi.

At the same time, he is full of emotion, naturally alert and sensitive, appreciates beauty, and is receptive and responsive. Moreover, he is of great intelligence, broad-minded, strong-willed, and he controls his feelings and reactions. Above all this, he is the Prophet whose soul reflects pure light, able to undertake the night journey from Makkah to Jerusalem and his subsequent ascendance to heaven. He is the one who is addressed from on high, sees the light of his Lord, and whose nature is in touch with the nature of everything in the universe: small and large stones greet him, the branches of trees yearn for contact with him, and Uhud, the mountain, shakes at his presence. All these powers and potentials are balanced within his personality in such a way as to reflect the balance of the faith he has been chosen to present to humanity.

Xudo payg'ambarning ﷺ hayotini, uning shaxsiy va jamoat hayotining barcha jihatlarini, o'z izdoshlari va butun insoniyat foydasi uchun ochiq kitobga aylantirgan. Ular unda islom dinining barcha jihatlarini va uning amaliy tatbiqini o'qishlari mumkin.

God has made the Prophets life, its private and public aspects, an open book for the benefit of his followers and humanity at large. They can read in it all aspects of the Islamic faith and its practical implementation.

Demak, unda yashirin narsa yoki yopiq doiraga xos narsa yo‘q.

Hence, there is nothing in it that is secret or limited to a closed circle.

Ko‘p jihatlari Qur’onda bayon etilgan, bu esa oddiy odam odatda yashirin tutadigan narsalarni oshkor qiladi. Darhaqiqat, inson zaifligining, nazoratimizdan tashqari bo‘lgan o‘sha jihatlari ham hammaning ko‘z o‘ngida ochiq qoldirilgan. Payg‘ambar ﷺ hayotining bunday jihatlarini insoniyatga shu tarzda oshkor qilishdagi hikmatni deyarli his qilamiz. Uning shaxsida ham, hayotida ham hech narsa faqat unga tegishli emas. U va uning hayotining barcha jihatlari o‘z xabariga tegishlidir. Unda nega uning hayotining biron-bir jihati yashirilishi kerak? Uning hayoti Islom dini bo‘lib, u bizga ham yaqin, ham amalga oshirish oson. Payg‘ambar ﷺ o‘z hayotida uni amalda namoyon etish vazifasi yuklangan, xuddi so‘z va ko‘rsatmalari orqali uni namoyon etgani kabi. Bu unga yuklatilgan vazifadir.

Indeed, many of its aspects are stated in the Qur’an, revealing things that for an ordinary person are normally kept private. Indeed, even those aspects of human weakness, which are beyond our control, are left open for all to see. We almost see the wisdom behind so revealing such aspects of the Prophets life to mankind. Nothing in his person or in his life belongs exclusively to him. He and all aspects of his life belong to his message. Why should, then, any aspect of his life be hidden? His life is the Islamic faith, something that is both close to us and easy to implement. The Prophet is assigned the task of presenting it in practice in his own life, just as he presents it by word and directive. This is the role assigned to him.

Uning sahobalari — Alloh ulardan rozi bo‘lsin va ularni yaxshi mukofotlasin — uning hayotining barcha tafsilotlarini bizga yetkazdilar. Kundalik hayotida kichik yoki katta ahamiyatga ega bo‘lgan hech narsa qayd etilmay qolmadi. Payg‘ambar ﷺ hayotining bunday batafsil bayon etilishi Alloh irodasining bir qismi edi, yoki to‘g‘rirog‘i, Payg‘ambar ﷺ amal qilgan Islomning batafsil bayon etilishi edi. Sahobalar rivoyat qilgan narsalar Qur’onda Payg‘ambarning hayoti haqida keltirilganlariga qo‘shiladi, ikkalasi birgalikda bu olijanob hayotning abadiy bayonini tashkil etadi, va bu bayon butun insoniyatga foyda keltiradi.

His Companions - may God be pleased with them and reward them well - conveyed to us all the details of his life. Nothing, whether of little or great importance in his daily life, is left unrecorded. It was part of Gods will to have such a detailed record of His Messenger s life, or rather to have a detailed record of Islam as lived by the Prophet. What his Companions reported is added to what the Qur’an records of the Prophets life and both form an everlasting record of this noble life, which benefits all humanity.

Ushbu surraning boshidagi bo‘limida Payg‘ambarning uyida bo‘lib o‘tgan hayot voqeasi bayon etiladi: uning ayrim xotinlari o‘rtasidagi, shuningdek ular bilan Payg‘ambar ﷺ o‘rtasidagi ba’zi munosabatlar va javoblar ko‘rsatiladi. Bu munosabatlar va javoblarning musulmon jamoasining hayotida qanday aks etgani ham ko‘rsatiladi. Bundan keyin esa Payg‘ambarning uylarida, uning xotinlari o‘rtasida yuz bergan voqealar asosida jamoaga berilgan ko‘rsatmalar keladi.

In its opening section, this surah presents an episode of life in the Prophets home, showing some of the reactions and responses between some of his wives, and between them and himself. It also shows how these reactions and responses were reflected in the life of the Muslim community as a whole. This is followed by directives given to the community on the basis of what took place in the Prophets homes, between his wives.

Ushbu voqealarning sodir bo'lgan vaqti aniq emas, lekin ularni batafsil bayon etuvchi turli rivoyatlarga murojaat qilinganda, ular albatta Payg'ambar ﷺning Zaynab bint Jahsh bilan nikohidan keyin sodir bo'lganligi tasdiqlanadi.

The time when these events took place is not precise, but reference to the various reports detailing them confirm that they definitely occurred after the Prophets marriage to Zaynab bint Jahsh.

Shuningdek, sura bayon etgan voqealarni tasavvur qilishimiz uchun Payg'ambarimizning ﷺ nikohlari va o'sha davrdagi oilaviy hayoti haqida qisqacha ma'lumot berish foydali bo'ladi. Ushbu qisqa bayon Ibn Hazmning "Jawami' al-Sirah" asari hamda Ibn Hishomning Payg'ambarimiz ﷺ tarjimai holiga asoslangan. Shuningdek, o'rinli joylarda qisqa izohlar ham qo'shamiz.

It may also be useful to give here a summary of the Prophet s marriages and his home life at that time. This will enable us to visualize the events referred to in the surah. This brief outline is based on Jawami' al-Slrah by Ibn Hazm and the Prophet’s biography by Ibn Hisham. We will also add some brief comments as appropriate.

Payg'ambarimizning birinchi xotini Xadija bint Xuvaylid edi. U bilan turmush qurganida u 25 yoshda, balki 23 yoshda edi. Xadija esa 40 yoshda yoki undan ham katta edi. U Payg'ambarning ﷺ Madinaga hijratidan uch yil oldin vafot etdi. Xadija hayot ekanida u boshqa xotin olmadi, o'sha paytda esa u 50 yoshdan oshgan edi.

The Prophets first wife was Khadijah bint Khuwaylid. He was 25, or perhaps 23,’ when he married her. She was 40 or even older.12 She died three years before the Prophets migration to Madinah. He did not marry another wife during her lifetime, and by then he was over 50 years of age.

Xadija vafotidan so‘ng, Payg‘ambar ﷺ Savda binti Zam‘a bilan turmush qurdilar.