An-Nos (Insonlar)
Al-Nās (Mankind)
Mehribon va rahmli Alloh nomi bilan.
In the Name of God, the Lord of Grace, the Ever Merciful.
Men insonlarning Robbisi bilan panoh tilayman, (1)
Say: I seek refuge in the Lord of mankind, (1)
Insonlarning Podshohi (2)
the King of mankind, (2)
odamlarning Robbi, (3)
the God of mankind, (3)
yashirincha vasvasa qiluvchining yomonligidan, (4)
from the mischief of the slinking prompter, (4)
Insonlarning qalblariga pichirlovchi kim? (5)
who whispers in the hearts of mankind, (5)
jinn va insonlar orasidan. (6)
from among jinn and mankind. (6)
Insonlarning Rabbi
The Lord Of Mankind
Ushbu surada insonlarning dillariga yomon fikrlarni soluvchi, yashirin ravishda vasvasa qiluvchi vasvasachidan — jin bo‘ladimi yoki inson bo‘ladimi — insonlarning Robbisi, Podshohi va Ilohi bo‘lgan Allohga (Yaratguvchi, Egasi, Rabbi va Iloh deb ta’riflanadigan Zot) panoh so‘raladi. Sura aql o‘zi o‘zidan qaytara olmaydigan bu ko‘rinmas yovuzlikni uzoqlashtirish uchun Allohning tegishli sifatlarini bayon etadi. Chunonchi, Rabb — insonlarni saqlaydigan, ularni to‘g‘ri yo‘lga yo‘naltiradigan, parvarish qiladigan va himoya qiladigan Zotdir; Podshoh — dunyoni o‘z mulki qilib olgan, uni boshqarib, mustaqil ravishda tadbir qiladigan Zotdir; Iloh esa — barcha mavjudotdan ustun bo‘lgan va ularning barcha ishlarini nazorat qilib turuvchi Zotdir. Bu yerda aynan «insonlar» deb zikr etilishi insonni Allohning himoyasi va g‘amxo‘rligiga yaqinlashtiradi.
In this sūrah refuge is sought in the Lord, Sovereign and God of mankind from the insidious whisperer, jinn or human, who prompts evil ideas in people’s minds. The sūrah presents God’s relevant attributes to keep away this invisible evil which the mind on its own cannot shut out. For the Lord is He who preserves, directs, cherishes and protects mankind; the Sovereign is He who owns, governs and independently runs the world; and God is the One who supersedes all other beings and supervises over all their affairs. The particular mention of mankind here brings man closer to God’s protection and care.
Xudo o'z marhamati bilan O'z Elchisiga va uning ergashuvchilar jamoasiga O'zining ushbu sifatlarini tanishga va qalblarida yashirinib yuradigan bu yashirin yomonlikdan Uning himoyasini izlashga buyuradi. Chunki ular o'z qalblariga bilinmasdan va sezilmasdan kirib oladigan bunday yomonlikdan o'zlarini xalos qila olmaydilar, agar Xudo, Rabb, Podshoh ularga yordam bermasa.
God, in His grace, instructs His Messenger and his community of followers to recognize these of His attributes, and to seek His protection against this sneaking evil which locates itself within their hearts. For they cannot rid themselves of such an evil which surreptitiously and imperceptibly creeps into their hearts, unless they are helped by God, the Lord, the Sovereign.
Ushbu yomon narsalarni olib kiruvchi vositaning tabiati matnda avval "yashirincha vasvasa beruvchi" deb ataladi. Uning vazifasi "insonlar qalbiga vasvasa solish" sifatida belgilanadi. So'ngra uning manbai "jinlar va insonlar orasidan" ekanligi aniqlanadi. Bu yerda qo'llangan uslub juda muhimdir, chunki u bu yashirincha vasvasa beruvchining shaxsiga to'liq e'tiborimizni qaratadi, avval uning tabiatini tasvirlab, so'ng bunday yomonlikning qanday yo'l bilan kiritilishini ko'rsatadi. Bu bizni ogoh bo'lishga va unga qarshi tura olishga imkon beradi. To'liq manzarani bilganimizda, bu yashirincha vasvasa beruvchi yashirin ish tutishini tushunamiz. Shuningdek, u jin ham, inson ham bo'lishi mumkinligini anglaymiz, chunki insonlar ham yomonliklarini yashirincha osongina tarqatishlari mumkin.