Bu sura, Muhammad, Madinada nozil bo‘lgan. U yana boshqa nom bilan, al-Qitol deb ham ataladi, ya’ni “Jang”. Bu ikkinchi nom juda mos keladi, chunki suraning asosiy mavzusi jang bo‘lib, uning ko‘p tasvirlarini shu mavzu beradi va unga o‘ziga xos ohang bag‘ishlaydi. Sura kofirlarning ham, mo‘minlarning ham haqiqiy mohiyatini bayon qilish bilan boshlanadi: bu bayon birinchilarga nisbatan axloqiy hujum, ikkinchilarga nisbatan esa maqtov shaklida berilgan. Aniq ma’no shuki, God kofirlarning dushmani, iymon keltirganlarning esa himoyachisidir. Bundan tashqari, bu Godning nazdida haqiqiy voqelikdir. Shunday qilib, suraning boshlanishi God tomonidan Uning diniga dushman bo‘lgan dushmanlariga qarshi e’lon qilingan urush deklaratsiyasi vazifasini o‘taydi: “Kofir bo‘lib, odamlarni Godning yo‘lidan to‘sganlarning amallarini U behuda qilib qo‘yadi. Iymon keltirib, yaxshi amallar qilganlar va Muhammadga nozil qilingan narsaga, u Rabblaridan kelgan haqiqat bo‘lganiga ishonganlarga esa, U ularning yomon amallarini kechiradi va ularning holini tuzatadi. Buning sababi shuki, kofirlar botilga ergashadilar, mo‘minlar esa Rabblaridan kelgan haqiqatga ergashadilar. Shunday qilib, God odamlar uchun ularning xulq-atvor qoidalarini belgilab beradi.” (1-3-oyatlar)

This surah, Muhammad, was revealed in Madinah. It also goes by another name, al-Qitdl, meaning ‘Fighting. This secondary title is very apt because fighting is the surah's subject matter providing most of its images and giving it its distinctive beat. It begins with an explanation of the true nature of both the unbelievers and the believers which takes the form of a moral attack on the former and a monologue of praise of the latter. The clear implication is that God is the enemy of the unbelievers and the protector of those who have faith. Furthermore, this is a true fact in Gods sight. Thus, the opening of the surah serves as a declaration of war by God against His enemies who are hostile to His faith: “ Those who disbelieve and debar others from God's path will have their deeds brought to nothing by Him, whereas those who have faith and do righteous deeds, and believe in what has been revealed to Muhammad, for it is indeed the truth from their Lord - He will forgive them their bad deeds and bring them to a happy state. This is because the unbelievers follow falsehood, whereas those who believe follow the truth from their Lord. Thus does God lay down for mankind their rules of conduct.” (Verses 1-3)

Ushbu kofirlarga qarshi urush e'lon qilinganidan so'ng, mo''minlarga ularga qarshi bu urushga qo'shilish haqida aniq va jarangdor buyruq beriladi. Bu buyruqdan so'ng, qonli jang tugagach, urush asirlariga nisbatan qo'llaniladigan qoidalarning qisqacha bayoni keladi: “Kofirlar bilan jangda uchrashganingizda, ularning bo'yinlarini uring. Keyin ularni to'liq bo'ysundirganingizdan so'ng, ularni mahkam bog'lang. Shundan so'ng, ya'ni urush o'z yukini tushirguncha, ularni marhamat bilan yoki fidya evaziga ozod qiling.” (4-oyat) Bu buyruqqa jihodning maqsadi haqida tushuntirish, mo''minlarni unga qo'shilishga va yaxshilik qilishga undash, hamda shahid bo'lib ketganlar uchun sharaf va'dasi qo'shiladi. Allohning yo'lida jangga qo'shilganlarga yana yordam va'da qilinadi, va kofirlarning halok bo'lishi va ularning amallari behuda ketishi haqida ogohlantirish berilgan.

Once this declaration of war against the unbelievers is made, an express, resounding order is given to the believers to join this war against them. This order is followed by an outline of the rules that apply to captives of war once the bloody battle is over: “Now when you meet the unbelievers in battle, smite their necks. Then when you have thoroughly subdued them, bind them firmly. Thereafter, set them free either by an act of grace or against ransom, until war shall lay down its burden.” (Verse 4) Added to this order is an explanation about the purpose of fighting and encouragement to the believers to join with it and do well, and a promise of honour for those who fall as martyrs. A further promise of help is given to those who join the fighting in support of Gods cause, with an added rejoinder making clear that the unbelievers will be destroyed and their deeds will come to nothing:

“Shunday bo‘lsin.” Agar Alloh xohlaganida, ularni O‘zi jazolagan bo‘lardi, lekin U sizlarni bir-biringiz orqali sinashni irodasi bilan belgilagan.

“ Thus [shall it be]. Had God so willed, He could have punished them Himself, but it is His will that He tests you all by means of one another.

Allohning yo'lida o'ldirilganlarga kelsak, U ularning amallarini hech qachon zoe qilmaydi. U ularni to'g'ri yo'lga yo'naltiradi, ahvollarini to'g'rilaydi va ular uchun oldindan bildirgan jannatiga kiritadi. Ey mo'minlar! Agar siz Allohning dinini qo'llab-quvvatlasangiz, U ham sizni qo'llab-quvvatlaydi va qadamlaringizni mustahkam qiladi. Kofirlarga esa halokat bor, U ularning amallarini behuda qilib qo'yadi. Chunki ular Allohning nozil qilgan narsasini yomon ko'radilar, shuning uchun U ularning amallarini zoe qiladi.

And as for those who are slain in God's cause, never will He let their deeds go to waste. He will grant them guidance, and bring them to a happy state, and will admit them to the Garden He has already made known to them. Believers! If you support [the cause of] God, He will support you and will make your steps firm; but as for the unbelievers, ill fortune awaits them as He will bring their deeds to nothing. This is because they hate what God has bestowed from on high, and thus He causes their deeds to go to waste.” (Verses 4-9)

Kofirlarga qattiq ogohlantirish berilgan bo‘lib, unga birga mo‘minlarni himoya qilishi haqida Allohning bayonoti qo‘shilgan. Shunday qilib, kofirlar hammasini yo‘qotadi; ular zaif bo‘lib qoladilar va hech bir tomondan yordam olmaydilar: “Ular yer yuzida sayr qilib, o‘tgan kishilarning oqibati qanday bo‘lganini ko‘rmadilarmi? Alloh ularni butunlay halok qildi. Kofirlarning ham xuddi shunday taqdiri kutmoqda. Bunga sabab, Alloh mo‘minlarni himoya qiladi, kofirlarning esa ularni himoya qiladigan hech kimi yo‘q.” (10-11-oyatlar) Yana bir ogohlantirish Payg‘ambarni chiqarib yuborgan shaharni alohida ta’kidlaydi: “Sizni chiqarib yuborgan bu shahringizdan ko‘ra kuchliroq bo‘lgan qancha shaharlarni halok qildik, ularga hech kim yordam bera olmadi.” (13-oyat)

A strong warning is issued to the unbelievers, coupled with a declaration from God about His protection of the believers. The unbelievers will, thus, lose all; they will remain weak and lack support from any quarter: “Have they never travelled through the land and seen what was the end of those who lived before their time? God destroyed them utterly. A similar fate awaits the unbelievers. This is because God protects the believers, while the unbelievers have no one to protect them.” (Verses 10-11) A further warning singles out the city which drove the Prophet out: “How many cities of greater power than this your city which has driven you out have We destroyed, and they had none to help them.” (Verse 13)

Ushbu suraning kuchli ta'rifdan so'ng, kofirlarga qarshi qattiq hujumdan boshlanib, u iymon va kufr haqida xilma-xil bayonni qo'shadi, mo'minlar va kofirlarning ham bu dunyodagi, ham oxiratdagi holatlarini tasvirlaydi. U mo'minning yaxshi narsalardan bahramand bo'lishi bilan kofirlarning bu dunyo lazzatlaridan chorva hayvonlari bahramand bo'lganidek bahramand bo'lishini farqlaydi: "Albatta, Alloh iymon keltirgan va solih amallar qilganlarni ostidan daryolar oqib turadigan jannatlarga kiritadi. Kofir bo'lganlar esa (bu dunyoda) bahramand bo'lib, chorva hayvonlari yegandek yeydilar. Do'zax ularning joyidir" (12-oyat). Suraning tasvirlashicha, jannatda mo'minlar ichadigan ichimliklar turli-tumandir: toza suv, ta'mi o'zgarmagan sut, lazzatli sharob va tiniq, tozalangan asal. Bu ichimliklar daryolar kabi oqadigan darajada mo'l-ko'ldir. Bundan tashqari, ularda har xil mevalar ham mo'l bo'ladi, shuningdek, Allohning mag'firati va ularning Undan rozi bo'lishi ham bor. Shundan so'ng bir savol beriladi: "Ular abadiy do'zaxda qoladiganlar va ichlarini uzib yuboradigan qaynoq suv ichirilganlar bilan tengmi?" (15-oyat).

Having opened with such a strong attack on the unbelievers, the surah adds a varied discourse on faith and unbelief, describing the states of the believers and the unbelievers both in this world and in the life to come. It distinguishes between a believer’s enjoyment of goodly things and the way unbelievers enjoy the pleasures of this world in a way that does not differ from that of cattle: “God will indeed admit those who believe and do righteous deeds into gardens through which running waters flow, while those who disbelieve will enjoy their life [in this world] and eat as cattle eat; but the fire shall be their abode” (Verse 12) It describes what the believers will drink in heaven, variously pure water, milk with unaltered taste, delightful wine and pure, clarified honey. These drinks are so plentiful that they flow like rivers. Moreover, they have plenty of every type of fruit, together with God’s forgiveness and His being pleased with them. A rhetorical question is then added: “Are they to be compared to those who are to abide in the fire and be given a drink of scalding water that tears their bowels?' (Verse 15)

Ushbu birinchi bosqich — e'tiqodlilar bilan e'tiqodsizlar o'rtasidagi tinimsiz kurashda — tugagach, bu sura munofiqlar bilan yangi bosqichni boshlaydi. Ular Madinadagi yahudiylar bilan birgalikda Muslim jamoasi uchun xavf tug'dirgan edilar. Ular keltirib chiqargan muammo Makkada va uning atrofidagi hududlardan Islomga ochiq urush olib borayotgan mushriklarning muammosidan kam xavfli emas edi. Sura nazarga olgan voqealar shuni ko'rsatadiki, u Badr jangidan keyin, lekin Xandaq (Xandaq jangi) voqeasidan oldingi davrni bayon qiladi.¹ Xandaq voqeasi yahudiylarning ezg'in mag'lubiyatiga va munofiqlarning jiddiy orqaga ketishiga olib keldi, bu haqda biz 33-sura haqidagi sharhimizda, XIV jildda batafsil yozganmiz.

This first round in the ever-raging battle between the believers and the unbelievers over, the surah starts another round with the hypocrites who, together with the Jews in Madinah, represented a danger to the Muslim community. The problem they posed was no less serious than that of the idolaters who were waging open war on Islam from Makkah and its surrounding areas. The events to which the surah refers suggest that it talks about the period that followed the Battle of Badr but prior to the Encounter of the Moat.1 The latter heralded a crushing defeat for the Jews and a serious setback for the hypocrites, as explained in our commentary on Surah 33, Volume XIV.

Munofiqlarga qilingan ishoralar surahning qolgan qismidagi kabi qarshilik va kurashga xos ohangda berilgan. Bu ularning birinchi eslatilishidanoq seziladi: ular Payg'ambar huzurida o'tirganda fikri parokanda bo'lishi va ular haqida ularning xohishlariga ergashib, to'g'ri yo'ldan juda uzoqlashganliklari aytiladi: "Ulardan ba'zilari sizga quloq soladilar, lekin sizning huzuringizdan chiqishlari bilan ilm berilganlarga: "U hozirgina nima degan edi?" deydilar. Mana shular Alloh qalblariga muhr bosgan va o'z xohishlariga ergashgan kimsalardir" (16-oyat). Ularni, Qiyomat soati albatta kelishi va o'shanda hech narsadan pand ola olmasliklari haqida ogohlantiriladi: "Ular Qiyomat soatining to'satdan kelishini kutmoqdalarmi? Uning alomatlari allaqachon kelgan. Ammo u kelib qolganda, ular pand olishlari nima foyda beradi?" (18-oyat).

References to the hypocrites are made in the same confrontational and fighting manner as the rest of the surah. This is noticeable right from their first mention, which describes how they are absent minded when they sit with the Prophet and its comment that describes them as being far astray, following their desires: “Some of them listen to you, but no sooner do they leave your presence than they [scornfully] say to those endowed with knowledge: 'What is it that he said just now?' Such are the ones whose hearts God has sealed, and who follow their desires." (Verse 16) They are warned that the Last Hour will inevitably come, and, then, they will not even be able to take heed: "Are they waiting for the Last Hour to come upon them of a sudden? Its portents have already come; but once it has arrived, what benefit will it then be to them if they take heed?' (Verse 18)

Сура затем описывает их панику, когда они сталкиваются с явным кораническим приказом сражаться. Они притворялись верующими, и здесь мы видим, как сура ясно показывает различие между ними и истинно верующими: «Верующие говорят: “Хорошо бы была ниспослана сура”. Но когда ниспослана сура с ясным смыслом и в ней упоминается сражение, ты видишь тех, в сердцах которых болезнь, смотрящими на тебя так, как смотрит тот, кто вот-вот лишится чувств от страха смерти» (стих 20). Тогда как их призывают повиноваться Богу и Его посланнику, быть правдивыми и твёрдыми, сура осуждает их поведение и объявляет им войну.

The surah then describes their panic when they are confronted with an express Qur’anic order to fight. They have pretended to be believers, and here we see how the surah makes abundantly clear the difference between them and true believers: “ The believers say: 'Would that a surah had been revealed.’ Yet when a surah of clear import is revealed, and fighting is mentioned in it, you see those who are sick at heart staring at you like one who is about to faint for fear of death." verse 20) While they are urged to obey God and His messenger and to be truthful and firm, the surah condemns their behaviour and declares war against them.

Ular Allohning rahmatidan quvilgan bo'lishadi: «Ularga itoat va yaxshi so'z ancha yaxshiroqdir. Ish qat'iy bo'lib, jang qaror qilinganda esa, Allohga sadoqatli bo'lishlari ularga yanada yaxshiroqdir. Agar yuz o'girsangiz, yer yuzida fasod tarqatib, qarindoshlik aloqalarini uzishingizdan boshqa narsani kutish mumkinmi? Ana shunday kimsalarni Alloh la'natlagan, ularni kar va ko'zi ojiz qilib qo'ygan». (Muhammad surasi, 20–23-oyatlar)

They are expelled from God’s mercy: "Far better for them would be obedience and an appropriate word. Moreover, when fighting is decided upon, it is better for them to be true to God. If you turn away now, is it to be expected of you that you will spread corruption in the land and break your ties of kinship? It is such as these whom God rejects, leaving them deafand blind." verses 20-23)

Munofiqlarning rejalari fosh etilmoqda: ular shayton so‘zini tinglaydilar, yahudiylar bilan do‘stlashadilar va mo‘minlarga qarshi ular bilan til biriktiradilar. Shu sababli ularni o‘lim paytida ularga qo‘llanadigan azob haqida ogohlantirilmoqda. Ular, shuningdek, haqiqatda unga mansub bo‘lmagan holda o‘zlarini mansub deb ko‘rsatadigan musulmonlar jamoasi ichida fosh bo‘lish haqida ham ogohlantiriladilar. Aksincha, ular o‘sha jamoaga qarshi makr qilmoqdalar: “Hidoyat ularga ayon bo‘lganidan keyin orqalariga qaytganlarni shayton aldab, ularga uzoq umidlar bergan. Buning sababi, ular Alloh nozil qilgan narsalardan nafratlanganlarga: ‘Biz sizlarga ba’zi ishlarda itoat qilamiz’, deyishgan. Alloh esa ularning yashirin sirlarini biladi. Farishtalar ularning yuzlari va orqalarini urib, o‘limda ularni olib ketganlarida, ular qanday ahvolga tushadilar? Buning sababi, ular Allohning g‘azabini keltiradigan narsalarga ergashgan va Uning rozi bo‘ladigan narsalardan nafratlangan. Shuning uchun U ularning barcha amallarini albatta behuda qiladi. Yuraklarida kasallik bo‘lganlar, Alloh ularning hasadini hech qachon oshkor qilmaydi deb o‘ylaydilarmi? Agar xohlaganimizda, biz ularni sizga ko‘rsatib qo‘ygan bo‘lardik va siz ularni belgilaridan tanigan bo‘lardingiz; ammo ularni, albatta, gaplarining ohangidan tanib olasiz. Alloh sizlarning qilayotgan barcha ishlaringizni biladi. Albatta, sizlardan kurashib, qat’iy turgan kimsalarni bilish uchun sizni sinovdan o‘tkazamiz va da’volaringizning rostligini sinaymiz”. (25–31-oyatlar)

The hypocrites’ schemes are exposed: they listen to Satan and befriend the Jews and conspire with them against the believers. Therefore, they are warned about torture that would be inflicted on them at the point of death. They are also warned about exposure within the Muslim community to which they pretend to belong when they are not really part of it. On the contrary, they scheme against it: “ Those who turn their backs after guidance has been given to them are seduced by Satan who fills them with false hopes. That is because they say to those who abhor all that God has revealed, 'We will obey you in some matters, ’ but God knows all their secret schemes. How will they feel when the angels gather them in death, striking their faces and their backs? That is because they follow what incurs God's anger, and hate what pleases Him. Therefore, He will surely make all their deeds come to nothing. Do those who are sick at heart assume that God will never bring their malice to light? Had We so willed, We could have pointed them out to you, and you would have recognized them by their marks; but you will most certainly recognize them by the tone of their speech. God knows all that you people do. Most certainly We shall put you to the proof to see who of you strive hard and remain firm; and We shall test the truth of your assertions. ” (Verses 25-31)

Sūraning uchinchi va so‘nggi bosqichida yana Quraysh va yahudiylar orasidagi kofirlarga qarshi hujum mavzusi ko‘tariladi: «Kufr keltirib, odamlarni Alloh yo‘lidan to‘sganlar va hidoyat nuri ularga ravshan bo‘lganidan keyin ham Payg‘ambarga dushmanlik qilganlar, Allohga hech narsa zarar yetkaza olmaydilar; Alloh esa ularning barcha amallarini behuda qilib qo‘yadi» (32-oyat). Mo‘minlarni dushmanlari tushgan xuddi shunday tuzoqqa tushib qolishdan ogohlantiradi: «Ey iymon keltirganlar! Allohga itoat etinglar va Rasulga itoat etinglar hamda amallaringizni behuda qilib qo‘ymanglar. Kufr keltirib, odamlarni Alloh yo‘lidan to‘sgan va so‘ngra kofir holida o‘lganlarni Alloh hech qachon kechirmaydi» (33–34-oyatlar). Jang paytida qat’iy turishga da’vat etiladi: «Shunday ekan, ruhingiz tushmasin va sulh so‘ramang. Ustunlik sizniki, Alloh esa siz bilan birgadir. U sizlarning amallaringizni hech qachon zoye qilmaydi» (35-oyat).

The surah's third and final round again takes up the attack against the unbelievers from among the Quraysh and the Jews: “ Those who disbelieve and debar others from the path of God, and take a hostile stand against the Prophet after they have seen the light of guidance, can in no way harm God; but He will surely make all their deeds come to nothing." (Verse 32) It warns the believers against falling into the same traps as their enemies: “Believers, obey God and obey the messenger, and do not let your deeds come to nothing. Those who disbelieve and debar others from the path of God, and in the end die unbelievers shall not be granted forgiveness by God." (Verses 33-34) They are encouraged to remain firm during the fight: “ Therefore, do not lose heart or sue for peace. It is you who have the upper hand, and God is with you. He will never let your deeds go to waste." (Verse 35)

Bu dunyo hayoti behuda o'yin-kulgidan iborat ekanligi ko'rsatiladi. Mo'minlar Alloh yo'lida o'z mollaridan sarflashga da'vat etiladilar. Ularga barcha mol-mulklarini berib yuborish talab qilinmaydi; Alloh ularning insoniy tabiatini biladi va agar ulardan shunday qurbonlik talab qilinsa, buni ular juda og'ir deb topishlarini biladi: “Bu dunyo hayoti faqat o'yin-kulgidir. Agar iymon keltirsangiz va taqvoli bo'lsangiz, U sizlarga mukofotingizni beradi. U sizlardan barcha molingizni so'ramaydi. Agar U sizlardan hammasini so'rab, sizlarni qistasa, bxillik qilasizlar va U sizlarning kinangizni ochib tashlaydi.” (36-37-oyatlar) Sura musulmonlarga ogohlantirish bilan yakunlanadi: ular bxillik qilib, Alloh yo'lida molidan sarflashni istamasalar: “Sizlar Alloh yo'lida infoq qilishga chaqirilasizlar, lekin ulardan ba'zilaringiz bxillik qiladilar. Kim bxillik qilsa, o'z nafsiga nisbatan bxillik qilgan bo'ladi. Alloh boy-benyozdir, sizlar esa muhtojlarsizlar. Agar yuz o'girsangizlar, U sizlarning o'rningizga boshqa qavmni almashtiradi va ular sizlarga o'xshamaydilar.” (38-oyat)

The life of this world is shown to be trivial. Believers are urged to spend some of their money to support Gods cause. They are not meant to give away all they have; God knows their human nature and that they would find it too difficult to make such a sacrifice should it be asked of them: “ The life of this world is but play and amusement, but if you believe and are God fearing, He will grant you your reward. He does not ask you to give up all your possessions. If He were to ask you all and press you hard, you would grow tight-fisted, and He would bring your malice to light." (Verses 36-37) The surah concludes with a note of warning to the Muslims, should they be niggardly, unwilling to spend some of their money for Gods cause: “ You are called upon to give in God's cause, but some among you will turn out to be niggardly. Whoever h niggardly [in God's cause] is niggardly towards himself. God is the source of all wealth, whereas you are the ones in need. If you turn away, He will substitute other people for you, and they will not be like you." (Verse 38)

Surah tarzining har bir qismida jang ruhi hukm suradi; bu ohang suraning boshidan oxirigacha seziladi. Oyatlarning oxirgi bandlari og'ir qamal o'qlariga o'xshaydi. Bunday oxirgi bandlar yumshoqroq ohangda berilganda ham, havoda chizilgan qilichlardek ko'rinadi. Sura chizgan tasvirlar, ularni ifodalovchi so'zlar kabi qattiqdir. Haqiqiy jangga ishora qilib, sura shunday deydi: "Kofirlar bilan jangda uchrashganingizda, ularning bo'ynini uring." (4-oyat) Haqiqiy o'ldirish va asirga olish esa jonli tarzda tasvirlanadi: "Ularni to'liq bo'ysundirganingizdan so'ng, mahkam bog'lang." (4-oyat) Kofirlarni qoralash ham shunday kuchli so'zlar bilan ifodalanadi: "Kofirlarga esa halokat tayyor, Alloh ularning amallarini behuda qiladi." (8-oyat) Avvalgi ummatlarning taqdiri ham, so'zlarda ham, ma'nolarda ham juda jarangdor tarzda bayon etilgan: "Alloh ularni butunlay halok qildi."

The air of battle colours the surah from start to finish; it is characteristic of its every section. The ending of its verses sound like heavy bombardments. When such endings are given a softer tone, they seem like swords branded in the air. The images the surah draws are as hard as the words expressing them. When referring to actual fighting, the surah says: “when you meet the unbelievers in battle, smite their necks.” (Verse 4) The actual killing and the taking of prisoners is described graphically: “ Then when you have thoroughly subdued them, bind them firmly” (Verse 4) The condemnation of the unbelievers is expressed in equally powerful words: “As for the unbelievers, ill fortune awaits them as He will bring their deeds to nothing” (Verse 8) The fate of earlier communities is also documented in a highly resounding way, both in words and connotations: “God destroyed them utterly.

Shunga o'xshash taqdir kofirlarni ham kutmoqda." (10-oyat) Do'zaxda azob chekayotgan kofirlar "ichaklarini parchalab yuboradigan qaynoq suv" ichirilayotgani tasvirlanadi (15-oyat). Xuddi shunday, munofiqlarni qamrab olgan vahima ham kuchli bo'yoqlarda chizilgan: "Yuraklari kasal bo'lganlarni ko'rasan, o'lim qo'rquvidan hushidan ketayotgan odamdek sizga qarab turishibdi." (20-oyat) Hatto mo'minlarni yuz o'girishdan ogohlantirishning yumshoq ohangi ham qat'iy tahdid shaklida berilgan: "Agar yuz o'girsangiz, U sizlarning o'rningizga boshqa xalqni almashtiradi, ular sizlarga o'xshamaydilar" (38-oyat).

A similar fate awaits the unbelievers.” (Verse 10) As they are made to suffer in hell the unbelievers are shown as being “given a drink of scalding water that tears their bowels” (Verse 15) Likewise, the state of panic that overtakes the hypocrites is drawn intensely: “you see those who are sick at heart staring at you like one who is about to faint for fear of death.” (Verse 20) Even the gentle warning to the believers against turning away is given in the form of a decisive threat: “If you turn away, He will substitute other people for you, and they will not be like you” (Verse 38)

Shunday qilib, biz surada uning mavzusi, tasvirlari, ma'nolari va ohangida mukammal uyg'unlikning hukm surayotganini ko'ramiz.

Thus we see perfect harmony permeating the surah-, its subject matter, images, connotations and rhythm.