Sayyid Qutb islomiy fikr buyuk arboblari orasidan, zamonaviy islomiy uyg‘onish namoyandalaridan biri bo‘lgan ajoyib shaxs edi.... U haqiqiy imoniy mavqega ega edi, jihod, kurash, fidokorlik va ummatga sadoqat egasi edi. U adabiyot va fikr sohasidagi beqiyos asarlari bilan islomiy merosni boyitdi.

‘Sayyid Qutb was an outstanding personality from amongst the great figures of Islamic thought, from the men of contemporary Islamic Awakening....He possessed the true Imaanic stance, a person of Jihad, struggle, sacrifice, and sincerity to the Ummah. He enriched the Islamic heritage with masterpieces of work from literature and thought'.

Shaykh Ahmad Fareed, Mavoqif Imoniya.

-Shaykh Ahmed Fareed, Mawaaqif Imaaniyah.

Men aytamanki, bu kitobda (Milestones) juda foydali bir bob bor, u "La ilaha illallah minhaj hayah" deb nomlangan……U (Sayyid Qutb) shunday so'zlarni yozganki, menimcha, ular nur ustiga nur, ilhomga o'xshaydi.

‘I say that there is a chapter in this book (Milestones) which is of great benefit, called ‘La ilaha illallah minhaj hayah’......he (Sayyid Qutb) has written some words which I believe are like light from light ilham (inspiration)’.

Shayx Nosiruddin al-Albaniy, «al-I'tidol fi Sayyid Qutb».

- Shaykh Nasiruddeen al-Albani, ‘al-I’tidal fee Sayyid Qutb’.

Sayyid Qutb — XX asrning ikkinchi yarimida musulmon dunyosidagi eng mashhur shaxs.

‘Sayyid Qutb is....‘the most famous personality of the Muslim world in the second half of the 20th century’.

Robert Irwin, Bin Ladenni ilhomlantirgan odam shumi?

- Robert Irwin, Is this the man that inspired Bin Laden?

Sayyid Qutb o‘z hayotini va qalamini bag‘ishlagan narsa shu edi: Allohning “hukm qilishda va qonun chiqarishda” yagonaligiga (tavhidga) da’vat qilish, odamlar tomonidan yaratilgan qonunlarni rad etish va shunday qilganlar (Allohning hukmidan boshqasi bilan hukm qilish va qonun chiqarish)ga qarshi turish.

‘Sayyid Qutb based his life upon, and what he dedicated his pen for: the Da’wah (call) towards Tawhid (monotheism) of Allah “in ruling and legislating,” rejecting the man-made laws, and confronting those who committed that (legislating and ruling by other than Allah’s rule)’.

Shayx Bakr Abu Zayd, Islomiy tadqiqotlar va huquqiy fatvolar bo'yicha Prezidentlik idorasi.

-Shaykh Bakr Abu Zaid, Office of the Presidency of Islamic Research and Legal Verdicts.

"Sayyid Qutb Muslim olimlari va da'vat ahli orasidadir. Alloh u orqali foyda yetkazdi va u orqali ko'p odamlarni hidoyatga yo'llagan." - Shayx Ibn Jibrin, Islom tadqiqotlari va fatvolar idorasi.

‘Sayyid Qutb (is) among the scholars of the Muslims and among the people of da'wah. Allah has brought benefit by (him) and through (him) He has guided many people.’ - Shaykh Ibn Jibreen, Office of the Presidency of Islamic Research and Legal Verdicts.

Sayyid Qutb o‘zining hozirda mashhur bo‘lgan "Ma'alim fi'l-tareeq" (Yo‘l belgilari) kitobida musulmon jamiyatlaridagi mavjud tartibni johiliyya deb qoralaydi, musulmon faollari uchun yo‘riqnomalar beradi va ilohiy hidoyatga asoslangan jamiyatni qurish uchun ular qabul qilishi kerak bo‘lgan qadamlarni tasvirlaydi.

‘Sayyid Qutb (in) his now-celebrated book, Ma'alim fi'l-tareeq (Milestones)........denounces the existing order in Muslim societies as Jahiliyyahh, provides guidelines for Muslim activists and describes the steps they must take to establish a society based on divine guidance’.

Zafar Bangash, Zamonaviy islomiy tafakkur instituti.

-Zafar Bangash, Institute of Contemporary Islamic Thought.

"....Bizga Imom, shahid Sayyid Qutbga....o'lim hukmi....ijro etilgani haqida xabar yetib keldi.....Bu juda katta yo'qotish. Sayyid Qutb....dinini mahkam tutgan, Allohning g'alabasiga ishongan inson edi. Sayyid (Qutb) nima uchun qatl etilganini bilish uchun "Milestones" kitobini o'qing".

‘....We heard that the death sentence....on Imam Shahid Sayyid Qutb.....had been carried out....Such a great loss. Sayyid Qutb....a man who held fast to his religion, trusting in Allah’s victory. Read Milestones to find out why Sayyid (Qutb) was executed'.

- Zaynab al-G'azoliy, Fir'avnning qaytishi.

- Zainab al-Ghazali, Return of the Pharaoh.

Mening erim Muhammad Yusuf Hawwaash (Alloh unga rahm qilsin). U 1922-yil 12-oktyabrda tug'ilgan. U 1943-yilda Sanoat maktablarini tamomlab, diplom olgan. O'qish davrida G'arbiyya viloyatida Ikhwaan (Musulmon birodarlar) harakatiga qo'shilgan. U meni 1953-yilda turmushga olgan va undan ikki farzandim bo'lgan: Ahmad va Sumayya. Ikkalasi ham hozir shifokor bo'lib, har biri to'rttadan farzandli, o'g'il va qiz farzandlari bor.

My husband is Muhammad Yusuf Hawwaash (May Allah have mercy upon him). He was born on the 12th of October 1922. He achieved a diploma from Industrial Schools in 1943. He joined the Ikhwaan (Muslim Brotherhood), during his studies in the Gharbiyyah province. He married me in 1953 and I had from him two children, Ahmad and Sumayyah. They are both now doctors, and each has four children, both male and female.

Bir aka-ukamiz uni menga turmush o'rtog'i sifatida tavsiya qildi, da'vat (Allohga chaqirish) yukini birga ko'tarishi uchun. U butun bir yil davomida akamga duch kelganida, "Biz hali ham kelishuvimizda turibmiz", deb aytib yurdi, lekin oilasi boshidan o'tayotgan muammolar tufayli elchilik qilmadi. Yil oxirida akamga bu masala tugaganini aytishni so'radim. Haqiqatan ham, biz masalani tugatdik, so'ng boshqa bir aka-ukamiz menga elchi bo'lib keldi, lekin keyin u [Yusuf] qaytib keldi va o'z iltimosini yangidan takrorladi. Shunda men rad etdim, akam esa menga Solat-ul-Istixora namozini o'qishni maslahat berdi. Namozni o'qiganimda, uyimizning qishloqdagi mehmonxonasida o'zimni ko'rdim, u yerda hech qanday yorug'lik yo'q edi. Keyin oldimda yorqin bir chiroq osilgan edi, u uning yuzi shaklida edi, shuning uchun roziligimni bildirdim va nikoh shartnomasi tuzildi. U keyinchalik menga aytdiki, u istixora qilganida, men u bilan birga vuzu' olayotganimni ko'rgan, u esa menga suv quyib berayotgan, suv ko'p bo'lmasa ham, men uni yaxshi bajarganman.

One of the brothers recommended me to him as a wife, to help him carry the burden of the da`wah (calling to Allah). And he remained for a whole year, whenever he met my brother, saying "We are still on our agreement", but he did not propose because of problems his family was going through. At the end of the year, I told my brother to inform him that this matter was over. Indeed we ended the matter, then another brother came to propose to me, but then he [Yusuf] returned, to reiterate his request anew. So I refused, and my brother advised me to pray Salaat-ul-Istikhaarah. When I prayed, I saw myself in the reception of our house in the village, and there was no lighting. Then a bright lamp was hanging in front of me, in the shape of his face, so I agreed and the contract was made. He later told me that when he made Istikhaarah, he saw me making wudoo' with him pouring the water for me, and even though it was not much water, I did it well.

U Aqddan keyin qamaldi, keyin ozod bo'lgach, biz turmush qurdik va bir yil birga yashadik. Keyin 1954-yilda qamaldi va hukm e'lon qilingach, u menga u bilan qolish yoki ajrashish o'rtasida tanlov berdi. Shunda men uni qattiq tanbeh berdim va u bilmagan bir narsani unga aytdim. Nishonlik davrimizda bir marta u ochiq yig'inlardan birida ma'ruza qilayotgan edi, shu payt hushidan ketib, kasalxonaga olib borildi. Keyin bilib oldikki, uning buyraklaridan biri og'ir shikastlangan edi. Bu talabalik paytida qamalganida, qishda sovuq suv to'la kamerada olgan eski kasalligi sababli edi. O'sha paytda birodarlar, xohlasam, nishonni bekor qilishimni taklif qilishdi. Lekin men Allohu Taolo sinovlaridan birida unga solgan bu holat tufayli bu safarda uning yonida bo'lmaslikni rad etdim.

He was imprisoned after the Aqd [contract], then when he was released, we married and stayed together for one year, then he was imprisoned in 1954 and after the sentence was passed, he gave me the choice of staying with him or divorce. So I reprimanded him harshly, and informed him of something he did not know. That once during our engagement, he was giving a talk in one of the open gatherings, and he fell unconscious, and was taken to hospital. Then we found that one of his kidneys was severely damaged, because of an old illness he got when he was imprisoned as a student, in a cell filled with cold water in winter. [At that time] the brothers offered me to cancel [the engagement] if I wanted, but I refused not to be with him on this journey because of this situation that Allah Almighty had placed him in during one of his trials.

Biz 1953-yilda turmush qurganimizdan so'ng, o'n oylik nikohdan keyin men Sumayyahni tug'dim, undan keyin o'n yetti kun o'tgach, xavfsizlik xizmati uni hibsga olish uchun keldi. Biz Anvar As-Sadat bilan bir xil blokda yashardik, u o'sha paytda Islom konferensiyasi rahbari edi. Muhammad ﷺ atrofidagi barcha odamlar bilan munosabatlari yaxshi bo'lgani uchun, Sadatning qo'riqchilari uning blokka yaklashayotganini ogohlantirdilar, ya'ni ichkarida xavfsizlik xizmati borligini aytdilar, shuning uchun u bir muddat yashirinib yurdi.

And when we married in 1953 I bore Sumayyah after ten months of marriage, and after that by 17 days, the security services came to arrest him, and we used to live in the same block as Anwar As-Sadat, who was the head of the Islamic Conference at the time. And because Muhammad's relationship was good with all those around him, the guards of Sadat warned him as he approached the block, i.e. that the security services were inside, so he stayed on the run for a while.

Während dieser Zeit besuchte er mich einmal, und die Wachen von Sadat sahen ihn, sagten aber niemandem etwas, sodass er von dort zurückkehren konnte, woher er gekommen war. Danach kam eine meiner Schwestern, um mich abzuholen und während der Abwesenheit meines Mannes bei sich aufzunehmen, doch als wir gehen wollten, fanden wir die Sicherheitsdienste rings um uns, und sie wollten mich verhaften. Da beschloss ich, nicht stillschweigend mit ihnen zu gehen, bis ich ihr böses System vor den Menschen bloßgestellt hätte, die sie getäuscht hatten. So rief ich mit meiner lautesten Stimme, dass ich nicht mit ihnen gehen würde, was immer sie auch täten, und ich kritisierte ihr Handeln. Da kam Anwar Sadat heraus und fragte, was los sei. Ich antwortete: „In dieser schwarzen Ära von euch wird die Erniedrigung der Frauen und die Verletzung der Privatsphäre betrieben.“ Da beruhigte er mich und befahl dem Offizier, meine Taschen zu tragen und mich dorthin zu bringen, wohin ich wollte. Ich sagte zu ihm: „Ich gehe in das Haus eures Herrn und der Krone über eurem Haupt, des verehrten Murshid (al-Hudaybi) [des Oberhaupts der Ikhwan].“ Tatsächlich blieb ich allein mit der Frau des Murshid und seinen Töchtern im Haus, da alle Männer seiner Familie im Gefängnis waren, bis mein Mann erschien, vor Gericht gestellt und insgesamt zu 55 Jahren verurteilt wurde.

Ularning munosabati, ehtimol, 1955-yilda hukm qilinganlaridan keyin boshlangan, chunki unga 55 yil, shahid Sayyid Qutbga esa 15 yil berilgan edi; ikkalasi ham 1964-yilda ozod qilindi. Bu davr davomida ular, zindonda bo‘lsin yoki kasalxonada, doim birga bo‘lishdi, shuning uchun ularning munosabatlari rivojlanib, bir-birlari uchun yanada mustahkamlandi. Ular bir-birini to‘ldirar edi va bir-birida o‘ziga kerakli narsani topardi – ular bir-birini to‘ldirardi. Muhammad ﷺ shahid Sayyidning fikri (tafakkur), madaniyati, ilmi (bilim) va chuqurligidan foydalanib, o‘rganar edi, Sayyid esa Ixvonning tarixi, ularning tashkiloti, manhaj (uslub) va jamoa (guruh)ga tegishli barcha narsalarni shahid Muhammaddan o‘rganar edi, chunki Muhammad ulardan oldin qo‘shilgan edi. Shu sababli ular bir-biriga juda bog‘langan edi. Muhammad ﷺ shunday derdi: “Ustoz Sayyidning kitoblaridagi har bir bob va har bir jumlani men qachon yozilganini, qanday vaziyatda yozilganini va u qanday shaklda chiqqanida uning atrofidagi muhokamani bilaman.” Muhammad ﷺ Yusuf (a.s.)ni [tushida] ko‘rdi, Leemaan Turada bo‘lganida, Ustoz Sayyid esa “Adh-Dhilaal” [“Qur’on soyasida”] kitobida Yusuf surasini yozayotgan edi, va u [Yusuf (a.s.)] unga dedi: “Sayyidga xabar bering, surada u izlayotgan narsa bor: {Hukm faqat Allahnikidir}.” Shunday qilib ular shahodatlariga (shahid bo‘lishlariga) qadar birga qolishdi, birodarlar shunday derdilar: “Albatta, Allahning bu ikki kishiga rahmati shundaki, U ularni birgalikda shahodatga tanladi, aks holda biri ikkinchisidan ajralishga sabr qila olmagan bo‘lardi.”

Their relationship probably started after their sentencing in 1955, for he had been given 55 years, and the shaheed Sayyid Qutb 15; both were released in 1964. They remained throughout this period together, whether in prison or in hospital, so their relationship developed and strengthened for each other. They complemented each other and would find with the other something he needed - they would complete each other. Muhammad would benefit from and learn, the Fikr (thought), culture, Ilm (knowledge) and depth of the shaheed Sayyid, while Sayyid would learn about the history of Ikhwaan, their organization, Manhaj (methodology), and anything related to the Jamaa`ah (group) from the shaheed Muhammad, because he had joined before him. And so, they were very attached to each other. Muhammad would say: ‘Every chapter and every phrase in the books of Ustaadh Sayyid, I know when it was written, what the occasion was, and the discussion about it when it appeared as it did.’ And Muhammad saw Yusuf (as) [in a vision], while in Leemaan Turah, and Ustaadh Sayyid was writing on Surat-Yusuf in his book Adh-Dhilaal [In the Shade of the Qur'aan], and he [Yusuf (as)] said to him: "Inform Sayyid that the surah has what he is looking for: {Indeed judgement is only for Allah}." And thus they remained until after their shahhadah (martyrdom), the brothers would say: "Indeed it from the mercy of Allah over these two men, that He chose them both for martyrdom together, otherwise one would not be able to be patient with splitting from the other."

1964-yilda ozod qilinganidan so‘ng men operatsiya qilish uchun kasalxonaga yotdim. Kasalxonadan chiqib, Allohning inoyati bilan sog‘ayganimdan keyin u otasining fermasida bir muddat birga yashashimizni xohladi. Men unga, u yerda uzoq qolish menga og‘ir kelishini, ayniqsa uy ishlari, kir yuvish va boshqa ishlarda yordamchi bo‘lmasa qiyinligini aytdim. Shunda u menga dedi: “Ishlaringiz davomida zikr qiling va istig‘for ayting, shunda ajr olasiz. Sabr qiling va ihtisob qiling, ya’ni oxiratdagi mukofotni umid qilib, qarindoshlaringizga yaxshilik qiling.” Men rozi bo‘ldim va biz yo‘lga chiqdik. Yo‘ldan qaytganimizdan keyingi kunlardan birida u ovqat tayyor bo‘lguncha ikki rakat namoz o‘qishini aytdi va ertalab soat to‘qqizdan tushdan keyin ikkigacha uzluksiz namoz o‘qidi. Eshikni ochganimda, har safar uni namoz o‘qiyotgan va yig‘layotgan holda ko‘rardim. Shunday qilib, uyning eshigi taqillab, xavfsizlik xizmati kelganini eshitdik. Men uning xonasining eshigini ochib, xavfsizlik xizmati kelganini va namozini tugatib, ularni kutib olishi kerakligini aytdim. U ham shunday qildi. Ular uni olib ketmoqchi bo‘ldilar, lekin u ghusl qilib olguncha kutishlarini so‘radi. Keyin u mendan Mushaf (Qur’oni karim nusxasi) ni so‘radi, lekin menda faqat o‘g‘li Ahmadga kichik xat yozib, sovg‘a qilmoqchi bo‘lgan bitta nusxa bor edi. U menga, agar u Marsga borib qaytishi kerak bo‘lsa ham, o‘sha nusxa menga qaytib keladi, deb va’da berdi va men uni unga berdim.

After his release in 1964, I went into hospital for an operation, and after coming out, and being cured by Allah's bounty, he wanted us to spend some time on his father's farm. So I informed him that staying there for a long time was hard on me, especially without a helper to help me with household duties, washing and other things. So he said to me: ‘You should make dhikr and seek forgiveness during your work, and you will be rewarded, and have patience and Ihtisaab (looking to your reward in the Hereafter), in being good to your relatives.’ So I agreed, and we travelled. And on one of the days straight after our travel, he informed me that he would pray two rak`ahs, (units of prayer) until the food was prepared, and he continuously prayed from nine in the morning to two in the afternoon. Whenever I opened the door, I would find him praying and crying. Until we heard a bang at the door of the house, and found it was the security services. So I opened the door to his room, and informed him that the security services were there and that he should finish his prayer and see them. And he did just that. They tried to take him with them, but he asked them to leave him until he could make ghusl. He then asked me extensively for a Mushaf [copy of the Qur'aan], but I did not have except the one which I had written a small message to Ahmad [the son] and was going to give him as a present. So he promised me that it would return to me even if it had to go to Mars and back, so I gave it to him.

Ular bizdan so'nggi marta uni ko'rishimizni, hukm ijro etilishidan oldin, so'radilar. Shuning uchun men Ahmad va Sumayyani o'zim bilan olib bordim. Men unga yaxshi taom tayyorladim va biz uni ko'rgani bordik, lekin ular taomni ichkariga olib kirishimga ruxsat bermadilar. Ular bizni bir muddat kutish uchun bir chodirga olib kirib turdilar, so'ngra boshqasiga olib o'tdilar, shunday qilib to'rtta chodirga kirdik. Oxir-oqibat, qo'riqchilar uni haqoratomuz tarzda sudrab olib kelishdi va chodir ichida bizning oldimizga "tashlab" yuborishdi. Muhammad ﷺ esa shunday derdi: "Men nimadan pushaymon bo'lishim kerakligini bilmayman? Ular mendan qilgan ishim uchun uzr so'rashimni va pushaymon bo'lishimni xohlashadi, lekin men nima qilibman-ki, pushaymon bo'lsam?" Men zobitdan taomni olib kirishni so'raganimda, u rad etdi. Shunda Muhammad ﷺ menga dedi: "O'zingizni charchatmang va birga o'tkazishimiz mumkin bo'lgan vaqtni behuda sarflamang. Agar ular taomni olib kirsalar, men hozir yeyishim kerak deb turib olishadi, men esa ro'zadorman." Ahmad borib otasining tizzasiga o'tirdi va yig'lay berdi: "Bolalar menga doim aytishadi: sening otang Abdunosirni o'ldirmoqchi bo'lgan." Shunda shahid unga javob berdi: "Bugun tarozilar teskari, va bugun u tuzatilmaydi, albatta: «Qiyomat kuni uchun adolat tarozilarini o'rnatamiz»." U bolalarga yaxshi munosabatda bo'lishimni tavsiya qildi, men esa unga o'zi bilan yaxshi munosabatda bo'lishni maslahat berdim va uchrashuv tugadi. 1966-yil 29-avgust kuni ertalab, soat [raqam yo'q] da, radio uch shahidning hukmi ijro etilgani haqida xabar berdi. Men o'sha paytda nonushta tayyorlayotgan edim, shuning uchun "Inna lillahi va inna ilayhi roji'un" deb takrorlab, yig'lab, kechirim so'rardim, mening ahvolimni hech kim bilmasdi. Qotillar bu bilan qanoatlanmadilar, meni chaqirtirib, unga janoza namozi o'qilmasligiga rozilik bildirgan imzoni qo'ydirdilar. Ular menga uning narsalarini berdilar, lekin ularning orasida Ahmadning Mushafi (Qur'oni) yo'q edi.

The asked us to pay the final visit to him, before the carrying out of the sentence, so I took Ahmad and Sumayyah with me. I prepared for him good food, and we went to see him, but they refused to let me take the food in. They kept taking us into a tent to wait for some time, then taking us to another, until we had been into four tents, and in the end the guards brought him, dragging him in a derogatory manner, and 'threw' him in front of us inside the tent. And Muhammad would say: ‘I don't know what to be regretful over? They want me to put forward an apology and regret over what I have done, but what have I done to be regretful over?’ And when I asked the officer to bring in the food, and he refused, Muhammad said to me: "Don't tire yourself, and waste the time that we can spend together. If they bring the food in, then they will insist that I eat now, and I am fasting." Ahmad went and sat on his father’s lap and kept crying saying: "The boys keep saying to me, you whose father wanted to kill Abdul-Nasser". So the shaheed replied to him: "The scales today are reversed, and they will not be corrected today, indeed: ‘We Shall set up the Scales of Justice for the Day of Judgment.’ He advised me to good with the children, and I advised him to good with himself, and the visit ended. On the morning of 29th of August 1966, at [number missing] in the morning, the radio broadcast the news that the sentence had been carried out on the three Martyrs. And I was preparing breakfast at the time, so I kept saying ‘Inna lillaahi wa innaa ilayhi raaji`oon’, and seeking forgiveness, with my tears not stopping, while no- one was aware of my situation. The murderers were not content with this, and sent for me, and made me sign acceptance that there would not be a janaazah (funeral prayer) for him, and they gave me his things but Ahmad's Mushaf (Qur’an) was not amongst them.

U (Allah uning rahmatiga sazovor qilsin) xulq-atvori go'zal kishi edi. Uning eng muhim fazilatlaridan biri saxiyligi edi. Unga xizmat qiladigan yordamchi ayol bir marta nikoh shartnomasidan keyin menga shikoyat qildi: u o'zi tayyorlagan taomdan yemas edi, chunki uning uyi doim talabalik qilayotgan, uydan uzoqda yoki qiyinchilikda bo'lgan birodarlar uchun ochiq edi. U uyda bo'lsin yoki bo'lmasin, ular kirib, ovqat yeb, xohlagan kiyimlarini kiyib, ba'zan pulini ham olib ketar edi. Keyin u qaytib kelib, do'konchilardan sotib olingan pishloq va halvo bilan ovqatlanar edi.

He (may Allah have mercy on him), was of kind manners. One of his most important attributes was his generosity. The helper who used to work for him, once complained to me after the Aqd (marriage contract), that he did not eat from the food that she would prepare, because his house was always open to the brothers who were students, away from home or in hardship. Whether he was there or not, they would come in and eat, wear whatever of his clothes they wished and sometimes take his money, then he would come back and eat cheese and halaawah from the grocers.

Xuddi shunday, Ithaar [boshqalarni afzal ko'rish]. U o'zi bilan birodarlari o'rtasida hech qanday tushunmovchilik bo'lishini mutlaqo qabul qilmas edi. Xuddi tanasi va xulq-atvori pok bo'lgani kabi. U kuniga besh martadan ko'proq, vuzudan tashqari, g'usl qilar edi.

Similarly Ithaar [preference of others]. He would not accept at all that there could be a misunderstanding between him and his brothers. Just as he was clean in body and manners. He would make ghusl more than five times a day apart from wudoo'.

Uning qamoqdan yozgan maktublari aqida, iymon, sabr va istiqomat bo‘yicha tarbiyaviy darslar edi. Ular men uchun bu yo‘lda aziqa bo‘ldi. Quyida ulardan namunalar keltirilgan:

His letters from prison were Tarbiyah [educative] lessons in Aaqeedah [belief], Imaan [faith], Sabr [patience], and Istiqamaah [steadfastness]. They were a provision for me on this path, and here are some examples:

Xuddi u zot his-tuyg'ularda muloyim bo'lgani kabi, og'riq joyiga qo'lini qo'yar va uni yumshoqlik bilan, muloyim dorilar bilan davolar edi. U boshqa bir maktubida aytadi;

Just as he was gentle in feelings, he would place his hand on the place of pain, and would nurse it with softness, and gentle medicine. He says in another letter;

Va u menga sovg'a sifatida bergan Alloh Taolo Kitobining nusxasiga yozgani shu edi:

And here is what he wrote in a copy of the Book of Allah Almighty which he gave to me as a present:

Ha, uning birodarlaridan ko'p eshitganman, ular u haqida gapirishardi. Birodarlaridan biri undan qaysi fasl eng yoqimli ekanini so'raganida, u: «Kuz, chunki barglarning to'kilishi menga insonning belgilangan umri tugashini eslatadi», deb javob bergan. Shuningdek, u Payg'ambar ﷺ ni bir necha marta ko'rgan, Yusuf (alayhis-salom) va Iso (alayhis-salom) ni ham ko'rgan va unga haqiqiy tushlar ko'rinardi. U birodarlaridan biriga, bir kecha tahajjud namozida sajda qilayotganda hushidan ketgan paytida, hujralarning ochilib, ularning chiqib ketishiga ruxsat berilgani va ularning o'rniga xavfsizlik xizmati xodimlarini qamalganini, bu 1967 yildan keyin sodir bo'lganini aytgan. Yana u o'zini sahobalar guruhi bilan birga Payg'ambar ﷺ ga bay'at berayotgan holda ko'rgan. Navbati kelganda u: «Ey Allohning Elchisi, sizdan keyin ishlarni o'zgartirdikmi? Sizdan keyin ishlarni almashtirdikmi?» degan. Payg'ambar ﷺ esa: «Yo'q, lekin siz ishonchlisiz, ishonchlisiz, ishonchlisiz», deb javob bergan. Birodarlari aytadiki, u navbatlarda juda charchab qolganida: «Ha, Rabbim, Sen naqadar mehribonsan», deb aytardi. Agar uning oldida qiynoqlar haqida gapirishsa, u shunday javob berardi: («Bas, ularni o'zlarining behuda so'zlari va o'yin-kulgilari bilan qoldir») (Al-An'om: 91).

Yes, I heard a lot from his brothers speaking about him. One of the brothers had asked him which season was his favourite, and he replied: ‘Autumn, as the falling of the leaves reminds me of the end of one's allotted time.’ He also saw the Prophet T more that once, and Yusuf (as) and `Eesaa (as), and he would have true visions. He informed one of his brothers that once in a moment of unconsciousness during his sujood [prostration] during the night, that the cells were opened for them to leave and men from the security services was put in them, and this happened after 1967. And he saw himself with a group of the sahaabah (companions), giving bay`ah (oath of allegiance) to the Prophet T, and when his turn came, to give bay`ah, he said: "Oh Messenger of Allah, have we changed things after you? Have we replaced things after you?" So he replied: "No, but you are trustworthy, trustworthy, trustworthy." His brothers say that if he would become very tired in the queues he would say: ‘Yes my Lord, how gentle you are.’ And if they spoke about torture in front of him, he would reply: (...then leave them in their wasteful discourse and trifling) (Al-An`aam:91)

Agar ular u bilan hukmlar (sentences) kutilishi haqida muhokama qilishsa, u shunday derdi: "Albatta, bular hukm qilmaydi, hukm esa Allohnikidir, Alloh faqat haq bilan hukm qiladi va ular Undan o'zga chaqirgan kishilar hech narsa bilan hukm qilmaydi. Biz va ular Allohning qabzasida (qo'lida) bir zarra kabi bo'lganimizda nima bo'lamiz? Agar Alloh bizni shahodat (shahidlik) martabasiga loyiq ko'rsa, U bizni o'shanga tanlaydi, aks holda Allohning qadari bizni ham, ularni ham o'tkazib yuboradi."

And if they discussed with him the expectations of sentences, he would say: "Indeed these do not judge, and for Allah is judgment, and Allah does not judge except by the truth and those who they call upon beside him, do not judge by anything. What are we and they while in the qabd [literal: grasp] of Allah like an atom? If Allah sees us as worthy of Martyrdom, He will choose us for it, and if not, then Allah's qadar will pass us and them."

Shahodatidan keyin men o‘zimni uning singlisi yashaydigan qishloqda, uning uyi orqasida turganini ko‘rdim, oldimda esa cheksiz davom etadigan dala yoyilgan edi, go‘yo adashib qolgandek edim. Keyin dalalar ustidan ulkan hajmli katta bir qush uchib keldi, so‘ng uni yana ko‘rdim: u osmonga yetadigan bir ustunda turardi, uning oyoqlari orasida esa o‘g‘lim Ahmad turardi, u menga bir yo‘lni ko‘rsatardi, uning oxirini men ko‘ra olmasdim. Bu yo‘lda Ikhvonlarning marshlanayotgan saflari bor edi, shuning uchun vaziyatni ko‘rish uchun bordim va bu yo‘lning oxirida juda katta va juda yorqin oyni ko‘rdim.

After his Martyrdom, I saw myself in the village in which his sister lives, standing behind her house and in front of me, the field extending with no end, as if I was lost. Then a great bird came over the fields, and it was huge in size, then I saw it again, standing on a pole that reached into the sky, and between its feet, my son Ahmad, standing, and pointing me to a path, the end of which I could not see. On it were marching lines of the Ikhwaan, so I went to look at the situation, and I saw the moon, extremely huge, and very bright, at the end of this path.

Va uning shahodatidan keyin ham uning otasi haj qilish uchun ketdi. U qaytib kelganida men uni bolalarning otasi ketgani sababli sezgan qayg'ularini yengillashtirish uchun chaqirdim va uning boshqa farzandlarini hamda nevaralarini ham chaqirdim. Lekin u mening bolalarimni butunlay e'tiborsiz qoldirib, boshqalarga qiziqib qolganini ko'rdim. Qizim Sumayyaning yuzidagi qayg'uni ko'rdim va kun bo'yi ruhan tushkun va noxush bo'ldim. Shunday qilib, uning uchun qayg'uga botgan holda uxladim. Keyin shahid Muhammadning to'shak yonida egilib turganini ko'rdim va u: "Qayg'urma, men sening haqingni qabul qilaman", dedi.

And after his Martyrdom also, his father went to hajj, and when he returned, I called him to come and lighten the sadness of the children because of the leaving of their father, and I called his other children and grandchildren. But I found him completely ignoring my children and taking interest in the others, and I saw the sadness on the face of my daughter Sumayyah, and I was depressed and unhappy all day. So I slept while I was sad for her, then I saw the shaheed Muhammad bend over next to the bed and say: "Don't be sad, I accept your right."

1965-yilda ular uni qamoqqa olganlarida, u bilan birga mushafni ham olib ketgan edi. Shahid bo‘lganidan keyin uning buyumlari orasida men uni topa olmadim. Yigirma yildan so‘ng, biz Madinada qizimning uyida, uning eri bilan birga yashab turganimizda, men uni javonlar ustida ko‘rdim. Shunda men qizimning eridan bu mushafni qayerdan olganini so‘radim. U shunday javob berdi: u haramda bo‘lganida, uning akalari uni chaqirayotganini bir ayol eshitdi va uning oldiga bordi hamda: “Siz falonchimisiz?” deb so‘radi. U “ha” deb javob berdi. Ayol esa: “Unda men kelguncha kutib turing va men sizga omonat topshirmaguncha ketmang”, dedi. So‘ng u unga xabar berdi: uning eri bu mushafni shahiddan olib, uni uning qarindoshlariga olib borishni unga topshirgan ekan. Bu mushaf Fransiyada, Londonda va Saudiya Arabistonida bo‘lib, oxirida yigirma yildan so‘ng bizning qo‘limizga yetib keldi. Men Allohu Taolo shahidning va’dasini bajarganiga ishonmayman.

When they imprisoned him in 1965, and he took the mushaf [Qur’an] with him, I did not find it in the belongings after his Martyrdom. And after twenty years, while we were in Madeenah, in the house of my daughter and her husband, I saw it on the shelves, so I asked my daughter's husband where he got this mushaf from so he said that during his being in the haram, a woman heard his brothers calling him, so she went to him, and said: ‘Are you so and so?’, do he replied in the affirmative. She said: ‘Then wait for me and do not leave until I give you a trust.’ Then she informed him that her husband had given her this mushaf that he had taken from the shaheed and told her to take it to his relatives. And that this mushaf had been to France, London and Saudi Arabia, until it eventually reached us 20 years later. And I do not expect that Allah Almighty had fulfiled the promise of the shaheed.

Allohdan Olloh taolodan iltijo qilamanki, men hanuz ahd-u paymonda turibman va sizdan keyin o‘zgarmaganman, hozir esa siz shahidlar va siddiqlar martabalarida bo‘lasiz, Alloh taolo meni siz bilan birga to‘plasin: {Ular va ularning xotinlari soya-salqin bog‘larda, taxtlarga suyanib o‘tirishadi} (Yo-Sin surasi, 56-oyat).

I pray to Allah Almighty that I am still upon the covenant, and have not changed after you, and that you are now in the levels of the Shuhadaa [Maryrs] and Sideeqeen [Truthful], and that Allah Almighty gathers me with you: (They and their wives in groves of shade, reclining on thrones) (Surah Yaa-Seen:56).

Ad-Da'wah jurnali, 109-son, Muharram 1422 (www.cageprisoners.com)

Taken from Ad-Da'wah Issue 109, Muharram 1422 (www.cageprisoners.com)