Ular endi o'zlari hech qachon kelmaydi deb shubhalanadigan kundan bir manzara bilan yuzlashmoqdalar:
They are now presented with a scene from the day that they doubt will ever come:
Qiyomat qoim bo'lganda, batil yo'lidan borganlar o'sha Kuni hammasini yo'qotadilar. Har bir ummatni tiz cho'kkan holda ko'rasiz. Har bir ummat o'z kitobiga chaqiriladi: "Bugun siz qilgan barcha amallaringiz uchun jazolanasiz. Bu Bizning kitobimiz sizlar haqingizda haqiqatni so'zlaydi, chunki Biz qilgan har bir ishingizni yozib borganmiz!" (27–29-oyatlar)
When the Last Hour strikes, those who follow falsehood will on that Day lose all. You will see every community on its knees. Every community will be summoned to its record: 'Today you shall be requited for all that you did. This Our record speaks of you in all truth; for We have been recording everything you do! (Verses 27—29)
Ushbu oyatlarning birinchisida ular botilga ergashganlarning taqdiri haqida ogohlantiriladi. Ular eng katta ziyonga uchraydiganlardir. So'ngra bizga panoramali manzara ko'rsatiladi: asrlar davomida ushbu sayyora yuzasida yashab o'tgan barcha avlodlar bir joyga to'planadi.
In the first of these verses they are told of the fate of those who follow falsehood. They are the ones who end up in utter loss. Then we are given a panoramic view, with all the generations that have dwelled on the surface of this planet throughout the ages gathered together.
Ular barchasi tizzalari bilan o‘tirishadi, har bir jamoa boshqasidan ajralib turadi, lekin ularning hammasi dahshatli hisob-kitobini kutmoqda. Muhit hayrat va qo‘rquvga to‘la. Boshqacha bo‘lishi mumkinmi, axir majlisda barcha avlodlardan kelgan odamlar to‘planib, hammasi tizzalari bilan o‘tirgan bo‘lsa? Odamlarni o‘z amallari uchun hisob berishlari kutayotgan narsa katta qo‘rquv uyg‘otadi. Ammo eng katta qo‘rquvni shu uyg‘otadiki, ular Yaratguvchi Alloh taolo – Eng Mehribon Zot huzurida turishlari kerak, Uning ne'matlariga yer yuzida ko‘pchilik shukr qilmagan.
They all sit on their knees, each community distinguished from the next, but all awaiting their dreaded accountability. The atmosphere is one of awe and fear. How can it be otherwise, when the assembly brings together everyone from all generations, and they are all on their knees? Greater fear is inspired by what lies ahead of people having to account for their deeds. What generates most fear, however, is that they have to face God Almighty, the Most Gracious, whose blessings were not met with gratitude, on earth, by most of those gathered before Him.
Barcha tiz cho'kib kutayotganlar tashvish bilan, nafasi tiqilib, og'zi qurib qarashadi. Ularga aytiladi: "Bugun siz qilgan barcha ishlaringiz uchun mukofotlanasiz. Bu Bizning kitobimiz sizlar haqingizda haqiqatni so'zlaydi, chunki Biz qilgan har bir ishingizni yozib borganmiz". (28-29-oyatlar) Turli jamoalarga, irqlarga va avlodlarga mansub bo'lgan ularning hammasi ikki guruhga bo'linadi: mo'minlar va kofirlar, chunki o'sha paytda ko'tarish uchun boshqa bayroq yo'q.
All those waiting on their knees look anxiously, breathless and with dry mouths. They are told: “ Today you shall be requited for all that you did. This Our record speaks of you in all truth; for We have been recording everything you do? (Verses 28-29) All of them, belonging to different communities, races and generations, are split into two groups - believers and unbelievers - for there is no other banner to raise on that occasion.
Biri Xudoning hizbi, ikkinchisi esa Shaytonning hizbi.
One is God’s party and the other is Satan’s.
“Iymon keltirgan va solih amallar qilganlar esa, Robbilari ularni O‘z rahmatiga kiritadi. Mana shu — ochiq-oydin yutuqdir”, (30-oyat). Ular hamma tashvish va xavotirni yo‘qotadigan tasalli beriladiganlardir. Ularning ahvolining oqibati darhol, osonlik bilan va kechiktirmasdan beriladi, toki ularning ustiga yoqimli havo yoyilsin. Lekin matnning so‘zlari orqali ikkinchi tomonga ko‘z tikkanimizda nimani ko‘ramiz? Ularning eng yomon so‘zlari va amallarini eslatadigan uzun va sharmandali malomatni eshitamiz:
“ Those who believed and did righteous deeds will be admitted by their Lord into His grace. That will be the manifest triumph” (Verse 30) They are the ones who are given comfort to dispel all worry and anxiety. The outcome of their situation is given straightaway, easily and without delay, so as to spread over them a pleasant air. But what do we find as we stretch our eyes through the words of the text to look at the other party? We hear a long and shameful rebuke one that reminds them of their worst sayings and deeds:
Kofirlarga esa (shunday deyiladi): "Mening oyatlarim sizga tilovat qilinganda, siz kibrga berilib, gunoh qilgan qavm bo'lmadingizmi?" Va qachonki: "Allohning va'dasi haqdir, Qiyomat soati shubhasizdir", deyilganda, siz: "Qiyomat nima ekanini bilmaymiz. Biz uni faqat taxmin deb bilamiz va bizda aniq ishonch yo'q", deb javob bergan edingiz.
And as for the unbelievers, [they will be asked]: When My revelations were recited to you, did you not glory in your arrogance and persist in your wicked ways? For when it was said, ‘God’s promise will certainly come true, and there can be no doubt about the Last Hour, ’you would answer, ‘We know nothing of the Last Hour. We think it is all conjecture, and we are by no means convinced.’” (Verses 31-32)
Hozir o‘zingizni qanday his etyapsiz? Ishontirildingizmi? Shundan so‘ng sura bir lahzaga boshqa tomonga burilib, ularning boshiga nima kelishini bizga ko‘rsatadi: “Ularga o‘z amallarining yomonligi oshkor bo‘ladi va ular masxara qilib yurgan narsa ularni o‘rab oladi.” (33-oyat)
How do you view your situation now? Are you convinced? Then the surah turns away for a moment to give us a glimpse of what happens to them: “ The evil of their deeds will become clear to them, and they will be overwhelmed by the very thing they used to deride.” (Verse 33)
Ularning boshlariga yana malomat yog'diriladi va ularga aytiladiki, ularning taqdiri faqat butunlay e'tiborsizlik, xorlik hamda og'riqli azob bo'ladi:
Further reproach is heaped upon their heads, and they are told that their lot will be nothing other than total disregard, humiliation as well as painful doom:
Ularga aytiladi: “Bugun Biz ham sizlarni unutamiz, xuddi siz bu kuningizning kelishini unutganingizdek! Sizlarning joyingiz o‘t bo‘ladi va sizlarga yordam beradigan hech kim bo‘lmaydi. Bu shunday bo‘ladi, chunki siz Allohning oyatlarini masxara bilan qabul qildingiz va bu dunyo hayoti sizlarni aldab qo‘ydi”. (34-35-oyatlar)
It will be said to them: ‘Today We shall be oblivious of you as you were oblivious of the coming of this your Day! The fire will be your abode, and you will have no one to help you. Thus it is, because you received God’s revelations with ridicule and allowed the life of this world to beguile you. ’ (Verses 34-35)
Shunday qilib, ularning oxirgi taqdiri e'lon qilinadi va parda tortiladi. Ular na bu jahannamdan chiqish umidiga ega, na ular uzr yoki asosli sabab keltirishlari so‘raladi: "Bas, bu Kuni ular Do‘zaxdan chiqarilmaydilar va ularga tavba qilish imkoni ham berilmaydi." (35-oyat) Biz tinglar ekanmiz, jahannam eshiklarining nihoyat yopilayotganini deyarli eshitgandek bo‘lamiz. Sahna yakunlandi; undan hech narsa o‘zgarmaydi.
As their ultimate fate is announced, the curtains are drawn leaving them in hell from which they cannot hope to leave and where they are not asked for excuses or justification: “Therefore, they will not be brought out of the Fire on that Day, nor will they be given a chance to make amends.” (Verse 35) As we listen, we almost hear the doors of hell as they are finally closed. The scene is completed; nothing of it will change.
Sura shu ovozlarning Allohni hamd bilan ulug'lashi va pok deb ta'riflashi bilan yakunlanadi.
The surah concludes with voices praising and glorifying God:
Barcha maqtovlar Allohga xosdir — osmonlar Rabbi, yer Rabbi va barcha olamlarning Rabbi. Osmonlarda va yerda hukmronlik faqat Unga tegishlidir. Faqat U Aziz, Hakimdir.
All praise is due to God, the Lord of the heavens, the Lord of the earth and the Lord of all the worlds. His alone is all supremacy in the heavens and the earth. He alone is the Almighty, the Wise.
Maqtovchi ovoz Xudoning koinot ustidan Rububiyatini e'lon qiladi: yer va osmon, insonlar va jinlar, qushlar va hayvonlar, shuningdek, barcha kishi va barcha narsa. Ular hammasi to'liq nazorat qiluvchi yagona Rab qaramog'idadir. U hammasiga qilgan g'amxo'rligi uchun Maqtovga sazovordir. Ulug'lovchi ovoz koinotdagi barcha hokimiyat faqat Xudoga tegishli ekanini e'lon qiladi.
The praising voice declares Gods Lordship over the universe: earth and heaven, mankind and jinn, birds and beasts, as well as everyone and everything. They are all under the care of one Lord who is totally in control. Praised is He for the care He takes of them all. The glorifying voice declares that all supremacy in the universe belongs to God alone.
Unga har bir mag'rur zolim bosh egadi va Uning qudratiga har bir isyonkor nafs bo'ysunadi. Bundan tashqari, Unga oliy hokimiyat va mutlaq hikmat tegishlidir. Hamd va ulug'lik olamlarning Robbi bo'lgan Allohga emas, balki Xudoga xosdir.
To Him bows every exalted tyrant, and to His power submits every rebellious nature. Furthermore, to Him belongs the supreme power and absolute wisdom. Praise and glory to God, the Lord of all the worlds.