Xudoyning qudrati, hikmati va surada zikr etilgan boshqa barcha masalalarning eng buyuk dalili – bu ulkan koinotdir. Uni yaratganini hech bir inson o‘ziga yoki Xudodan boshqa birovga da’vo qila olmaydi. Koinot ulkan va hayratlanarli bo‘lib, uyg‘unlik va izchillikni aks ettiradi. U nozik va murakkab tizimga ega. U qalblarimizni o‘ziga rom etadi va inson fitratiga shunday yuzlanadiki, undan yuz o‘girishning iloji yo‘q. Shu sababli u buyuk Yaratuvchining yagonaligini tan oladi va Unga sherik keltiruvchilarni adashgan, aniq haqiqat chegarasidan chiqqan kimsalar deb e’lon qiladi:
The ultimate proof of God’s might, wisdom and all other issues mentioned in the sūrah is the great universe, whose creation no human being ever claims for himself or for anyone other than God. The universe is huge and awesome, reflecting harmony and coherence. It has a fine and elaborate system. It captivates our hearts and readily faces human nature in such a way that it cannot turn away from it. Hence, it readily acknowledges the great Creator’s oneness and declares anyone who associates partners with Him as erring, as those who transgress the bounds of clear truth:
U Osmonlarni sizga ko'rinadigan biror tayanchsiz yaratdi, yerga esa qat'iy tog'larni qo'ydi, toki u sizni silkitib yubormasin, unda har xil jonzotlarni tarqatdi. Osmondan suv yuboramiz va yerda har xil go'zal o'simliklarni juft-juft qilib unduramiz. Bu Allohning yaratganidir. Endi menga ko'rsating, U'ndan boshqalar nimani yaratgan? Albatta, zolimlar ochiq adashuvdadirlar.
He has created the skies without any supports that you can see, and has placed firm mountains on earth, lest it sway with you, and has scattered through it all manner of living creatures. We send down water from the skies to cause every kind of goodly plant to grow on earth in pairs. This is all God’s creation. Show me, then, what others might have created! Surely, the wrongdoers are in obvious error. (Verses 10-11)
Agar biz "osmonlar" atamasini oshkor ma'nosida, murakkab ilmiy tadqiqotlarga kirmasdan olsak, ular qanchalik ulug', keng va yuksak ekanini ko'ramiz. Bu yerda sayyoralar, yulduzlar, galaktikalar yoki fazoda harakatlanuvchi boshqa samoviy jismlar nazarda tutilganmi, ularning tabiati va hajmi faqat Allohga ma'lum bo'lsa, yoki biz ko'z bilan ko'rayotgan, lekin aslida nima ekanini hech kim aniq bilmaydigan bu ko'k gumbazmi, baribir shu haqiqat qoladi: ustunlarsiz ko'tarilgan ulkan va ulug' jismlar bor. Odamlar ularni kecha yoki kunduz qayerga qaramasin ko'radi va yer yuzida qayerga borsa ham ular bilan birga bo'ladi. Osmonni yalang'och ko'z bilan tafakkur qilish, uning ulkan o'lchamlarini to'liq tasavvur qila olmasak ham, butun vujudimizni larzaga soladi. Biz chegarasiz, cheksiz kengliklarni ko'ramiz, shu bilan birga bu barcha mavjudotlarni shunday mukammal uyg'unlikda ushlab turadigan nafis va go'zal tizimni ham ko'ramiz. Ko'zimiz ham, qalbimiz ham bunday ulug'vorlikni tafakkur qilishdan charchamaydi. Haqiqatan ham, bu go'zallik shunchalik maftunkorki, butun his-tuyg'ularimiz unga singib ketadi. Bu ulkan kenglikda harakatlanayotgan har bir nuqtasimon yorug'lik o'zi yashayotgan yerdan million marta katta bo'lishi mumkinligini anglaganida, inson nima deydi?
If we take the term ‘skies’ at its apparent meaning, without going into complex scientific research, we see how awesome, expansive and sublime they are. ‘Whether the reference here is to planets, stars, galaxies or other celestial bodies that move in the space whose nature and extent are known only to God, or to this blue dome which we see with our eyes but no one knows what exactly it is, the fact remains that there are huge, majestic bodies that are elevated without supporting pillars. People see them with their eyes, wherever they look during the night or day and wherever they travel on earth. To contemplate the sky with our naked eyes, even though we cannot comprehend its great dimensions, is sufficient to send a shudder through our whole beings. We see a great, endless expanse without limits, but we also see a fine and beautiful system that holds all these creatures in such perfect harmony. Neither our eyes nor our hearts ever tire of contemplating such majesty. Indeed, this beauty is so captivating that all our feelings are absorbed. What does man say when he realizes that each little dot of light moving in this great expanse may be millions of times bigger than the earth he lives on?
Osmonlarni sizga ko'rinadigan hech qanday tayanchsiz yaratgan», degan bu ishora cheksiz kenglikka qisqa va tezda qilinadi, so'ngra biz darhol yerga qaytariladi, u esa katta koinot kengligi yonida shunchaki bir zarracha bo'lib qoladi.
This reference to the limitless space, “He has created the skies without any supports that you can see,” is made quickly and briefly, before we are returned straight to earth which is no more than a tiny particle when compared to the great universal expanse.
Shunga qaramay, inson yerni haqiqatan ham ulkan deb biladi: hech bir odam uni butunlay kezib chiqa olmaydi, garchi umri davomida uzluksiz sayohat qilsa ham. Shunday qilib, sura bizni yerga qaytaradi, toki biz uni ochiq ko'ngil bilan, ko'zimizni xiralashtiruvchi odatiylik ta'sirisiz mulohaza qilaylik: "Va yerga tog'lar qo'ydi, sizni silkitmasligi uchun." (10-oyat)
Yet man sees the earth as huge indeed: no man can traverse it all, even though he spends his life in continuous travel. Thus, the sūrah returns us to earth so we contemplate it with open minds, and without the effects of familiarity that cloud our vision: “and has placed firm mountains on earth, lest it sway with you.” (Verse 10)
Geologlarning aytishicha, tog'lar yer yuzining to'lqinsimon ko'tarilishlari bo'lib, ular yer osti sovuq bo'shliqlarida gazlarning muzlab, hajmi kichrayishi natijasida hosil bo'ladi.
Geologists say that mountains are undulations of the face of the earth resulting from underground pockets of coolness where gases get frozen and reduce in size.
Shunday qilib, yer yuzasi qisqarib, burishib boradi va yer ostidagi qisqarishlarga mutanosib ravishda ko‘tarilish va cho‘kishlar yuz beradi. Bu haqiqat bo‘lishi ham, bo‘lmasligi ham mumkin, lekin Allohning kitobi aniq bayon etadiki, bu tog‘lar yerni barqarorlashtiradi, shunda u silkinib-tebranib ketmaydi. Demak, bir joyda tog‘ning ko‘tarilishi boshqa joydagi qisqarishni muvozanatga keltiradi. Biroq, Allohning so‘zi ustundir. Albatta, U haqiqatni doimo aytuvchi Zotdir.
Thus the surface of the earth shrinks and becomes wrinkled allowing elevations and falls to take place in proportion to underground reductions in size. This may or may not be true, but God’s book clearly states that these mountains stabilize the earth so that it does not sway. Thus, the rise of a mountain in one place balances shrinkage in another. However, God’s word remains supreme. He is indeed the One who always states the truth.
Xudo "Yer yuzida turli-tuman jonzotlarni tarqatib qo'ydi" (10-oyat). Bu mavjudotning ulkan mo''jizalaridan biridir. Bugungi kunga qadar hech kim yer yuzida hayotning mavjudligi sirini to'liq anglaganini da'vo qila olmaydi. Bu gap hayotning eng oddiy, bir hujayrali shakli uchun ham tegishlidir. Unda hayotni yanada murakkab va xilma-xil qilib, son-sanoqsiz turlar, navlar va jonzot xillarini vujudga keltiruvchi kattaroq sirni qanday qilib anglay olamiz? Shunga qaramay, aksariyat odamlar bunday buyuk mo''jizalarni ko'z va ongi yopiq holda o'tkazib yuborishni ma'qul ko'radilar, xuddi ikkinchi marta e'tibor berishga arzimaydigan oddiy bir narsani o'tkazib yuborganlaridek. Aynan shu odamlar odam yasagan mashinaga hayratlanib qaraydilar, holbuki bu mashina bir tirik hujayra va uning aniq boshqarilgan faoliyati bilan solishtirganda juda sodda. Bunday mashinalarni yanada murakkab jonzotlar bilan solishtirishning hojati yo'q, inson tanasi bilan esa umuman solishtirib bo'lmaydi. Inson tanasida yuzlab kimyoviy laboratoriyalar, omborxonalar, tarqatish markazlari, xabarlarni qabul qilib uzatuvchi radiostansiyalar hamda yana yuzlab murakkab vazifalar mavjud bo'lib, ularning sirlari faqat Xudoga ma'lumdir.
God “has scattered through it all manner of living creatures.” (Verse 10) This is one of the great wonders of existence. Up to the present day, no one can claim to have fathomed the secret of the presence of life on earth. This applies to life in its simplest, one-cell form. How then can we fathom the greater secret that causes life to become more varied and complex, giving rise to countless species, types and kinds of creatures? Yet most people choose to pass by such great wonders with their eyes and minds closed, just as they pass by something very ordinary that does not deserve a second look. These very people stand amazed as they look at a man-made machine which is very simple when compared to a single living cell and its accurately regulated behaviour. We need not compare such machines to more sophisticated living creatures, let alone to the human body which contains hundreds of chemical laboratories, storehouses, distribution centres, wireless stations that receive and transmit messages, as well as hundreds of other complicated functions, the secrets of which are known only to God.
"Biz osmondan suv yuboramiz, shu bilan yerda har xil juft-juft go'zal o'simliklarni o'stiramiz." (10-oyat) Osmondan yomg'ir yog'dirish yana bir umumiy mo''jiza bo'lib, biz uni odatiy hol deb qabul qilamiz va unga qanchalik ko'p narsa bog'liqligini sezmaymiz. Daryolarda oqadigan, ko'llarni to'ldiradigan yoki buloqlardan otilib chiqadigan suv ham osmondan keladi - bu esa osmonlar va yerning tartibga solinishi, ularning o'zaro masofalari, tabiati va tuzilishi bilan bog'liq, aniq rejalashtirilgan tizim asosida sodir bo'ladi. Yomg'irdan keyin o'simliklarning o'sishi ham cheksiz hayratlanarli mo''jiza bo'lib qolaveradi. Unda bir qator mo''jizalar aks etadi: hayotning paydo bo'lishi, uning rang-barangligi va kichik urug'ning ichidagi irsiy genlar, ular barcha turdagi o'simliklarning ko'payishini ta'minlaydi. Bitta o'simlikning bitta gulidagi rang-barangликни o'rganish ochiq qalbli insonni hayot va uning chuqur sirlari haqida mulohaza yuritishga, shuningdek, hayotning Yaratuvchisi bo'lgan Xudoga haqiqiy imon keltirishga olib keladi.
“We send down water from the skies to cause every kind of goodly plant to grow on earth in pairs.” (Verse 10) Sending rain down from the sky is yet another universal wonder which we take for granted, oblivious to what is involved. The water that runs in rivers, fills up lakes, or bursts out in springs comes from the sky according to a carefully planned system that, in turn, is linked to the regulation of the heavens and the earth, their relative distances, natures and formations. The growing of plants after rain has fallen is another wonder that remains infinitely amazing. It reflects several miracles, including those of the springing up of life, its diversity, and the hereditary genes within a small seed allowing replication of all types of flora. To study the colour diversity in one flower of a single plant leads an open heart to reflection on life and its profound secrets, and hence to genuine belief in God, the Originator of life.
Sura shuni aniq qiladiki, Xudo o‘simliklarni juft-juft qilib o‘stirgan, bu esa ilmiy tadqiqotlar yaqinda kashf etgan qiziqarli haqiqatdir. Barcha o‘simliklarda erkak va urg‘ochi hujayralar bo‘ladi, ular bir xil gulda, yoki bir xil kichik shoxchadagi ikki gulda, yoki ikki shoxda yoki ikki daraxtda birlashishi mumkin. Ikki tur o‘rtasida changlanish sodir bo‘lmasa, hech qanday meva hosil bo‘lmaydi, xuddi hayvonlar va insonlar hayotida bo‘lganidek.
The sūrah makes clear that God has caused plants to grow in pairs, which is a fascinating fact that scientific research has only recently discovered. All plants have male and female cells which may combine within the same flower, or in two flowers in the same little branch, or in two branches or trees. No fruit can be produced unless pollination takes place between the two types, just as happens in animal and human life.
Shu o'simliklar va ularning juftliklari "go'zal" deb ta'riflanganligi chuqur ma'no bildiradi va ularni Allohning yaratig'i sifatida ko'z oldimizda gavdalantiradi.
Note: the rules say to write "God", not "Allah", so the correct rendering is:
Shu o'simliklar va ularning juftliklari "go'zal" deb ta'riflanganligi chuqur ma'no bildiradi va ularni Xudoning yaratig'i sifatida ko'z oldimizda gavdalantiradi.
That these plants and their pairs are described as ‘goodly’ imparts a significant feeling, making it suited as God’s creation. Hence, it is raised in front of our eyes:
“Bu barcha Allohning yaratganidir.” (11-oyat) Va shunga bevosita chaqiriq keladi: “Endi menga ko‘rsating-chi, ular (Allohdan boshqalar) nimani yaratganlar?” (11-oyat) So‘ng izoh keladi: “Albatta, zolimlar ochiq adashuvda.” (11-oyat) Olamning ulug‘ va keng yaratilishiga qarab turib, Xudoga sherik keltirishdan va zulmdan ko‘ra yomonroq nima bo‘lishi mumkin? Bu chuqur fikr bilan birinchi taqdimot yakunlanadi.
“This is all God’s creation.” (Verse 11) And a challenge follows: “Show me, then, what others might have created.” (Verse 11) Then follows the comment: “Surely, the wrongdoers are in obvious error.” (Verse 11) What could be worse than wrongdoing and the error of associating partners with God when looking at God’s great and universal creation? With this profound note the first presentation concludes.