Ushbu suraning asosiy mavzusi iymon va uning asosiy tamoyillaridir. Bu yerda Xudoning yagonaligi, oxirat hayoti, nozil qilingan vahiy, shu vahiyni targ‘ib qilish va Ilohiy xabarni targ‘ib qiluvchi kishi qanday axloq-odob egallashi kerakligi bayon qilinadi. Surada zikr etilgan barcha narsalar ushbu asosiy tamoyillarni tushuntirishga va ularni isbotlovchi dalillarni keltirishga xizmat qiladi. Surada insonning o‘zida va koinotning kengliklarida mavjud bo‘lgan Xudoning ba’zi belgilari (oyatlari) bayon etiladi, bunday belgilarni inkor qilishdan ogohlantiriladi va haqiqatni inkor etgan avvalgi avlodlarning boshiga tushgan taqdirlar eslatiladi, hamda bunday kofirlarning Qiyomat kunida nima bilan yuzlashishi ko‘rsatiladi. Surada faqat insonlar va jinlar orasidagi shunday kofirlargina bu haqiqatlarni tan olishdan yoki o‘zlarini Xudoga bo‘ysundirishdan bosh tortishlari tushuntiriladi. Aksincha, osmonlar, yer, quyosh, oy va farishtalar Xudoga bo‘ysunadi va Uning oldida kamtarlik bilan sajda qiladi.

The question of faith and its essential principles is the major theme of this surah-. God’s oneness, the life to come, the revealed message as well as advocacy of the message and the manners an advocate of the Divine message should adopt. All that the surah includes serves to explain these fundamental principles and provide evidence supporting them. The surah presents some of God’s signs that are available in man and in the expanse of the universe, warns against denying such signs, and reminds people of the fates suffered by earlier generations that denied the truth and shows what happens to such unbelievers on the Day of Resurrection. It explains that only such unbelievers among men and jinn refuse to acknowledge these truths or to submit themselves to God. By contrast, the heavens, the earth, the sun, the moon and the angels submit themselves and humbly prostrate themselves before God.

Xudoning yagonaligi haqiqati borasida, surada boshidan quyidagi oyatlar keltiriladi: "Ayting: Men ham sizlar kabi oddiy insonman."

Concerning the truth of God’s oneness, we read at the beginning of the surah verses such as: “Say: I am but a human being like yourselves.

Menga vahiy qilindi, sizlarning Xudoyingiz yagona va yagona Xudodir.

It has been revealed to me that your God is the One and only God.

Shunday ekan, unga to'g'ri yo'l bilan yuzlaning va Undan mag'firat so'rang. Shirk keltirganlarga voy! (6-oyat) "Ayting: Haqiqatan ham Siz yer yuzini ikki kunda yaratgan Zotga kofirlik qilasizmi va Unga teng keltirasizmi? U – butun olamlarning Robbidir" (9-oyat). Ad va Samud qavmlari haqida so'z borar ekan, sura bizga xabar beradiki, ularga yuborilgan payg'ambarlar ularga xuddi shu haqiqatni bayon qilganlar.

Therefore, take the straight path to Him and seek His forgiveness. Woe to those who associate partners with Him.” (Verse 6) “Say: Do you indeed disbelieve in Him who has created the earth in two Days? And do you claim others to be His equals? It is He who is the Lord of all the worlds” (Verse 9) Speaking of the people of (Ad and Thamud, the surah tells us that the messengers sent to them explained the same truth to them:

"Faqat Allohdan boshqasiga ibodat qilmang." (14-oyat) Surraning o‘rtasida esa shunday amr bor: "Quyoshga ham, oyga ham sajda qilmang; balki Allohga sajda qiling." (37-oyat) Xuddi shu asosiy haqiqat haqida surra o‘zining oxirida shunday deydi: "U (Alloh) ularni chaqirib: «Mening shериklarim qayerda ekan?» - deydigan kun. Ular: «Biz Senga iqror bo‘lamiz, ulardan hech birimiz (ularning shериклиги) ni tasdiqlay olmaymiz», - deyishadi." (47-oyat)

“ Worship none but God.” (Verse 14) In the middle of the surah we have the commandment: “Do not prostrate yourselves before the sun or the moon; but prostrate yourselves before God.” (Verse 37) Speaking about the same basic truth, the surah says towards its end: “on the Day when He shall call out to them, "Where now are those allegedpartners ofMine?* They will say, "We confess to You that none of us can vouch for them?” (Verse 47)

Oxirat hayotiga doir masalada, mazkur sura unga ishonmaydiganlarni qattiq ogohlantiradi: "Unga sherik keltiradigan, zakotni bermaydigan va oxirat hayotiga ishonishdan bosh tortadiganlarning holiga voy!" (6-7-oyatlar). Surа quyidagi oyat bilan yakunlanadi:

On the question of the life to come the surah issues a stern warning to those who do not believe in it: “ Woe to those who associate partners with Him, and who do not pay the obligatory charity, and who refuse to believe in the life to come” (Verses 6-7) It concludes with this verse:

Albatta, ular Parvardigorlari bilan uchrashishlari haqida shubhada bo‘lishadi.

“ They are certainly in doubt as to whether they will meet their Lord.

Albatta, U hamma narsani o‘z ichiga oladi” (54-oyat). Qiyamat kunining haqiqati ham sura o‘sha kunda yuz beradigan voqealarni tasvirlab bergan suratlarida zikr etiladi, bu esa uning shubhasiz kelishi haqiqatini yanada ishonchliroq tasdiqlaydi.

Most certainly, He encompasses everything” (Verse 54) The truth of the Day of Judgement is also mentioned in the images the surah portrays of what happens on that day, which confirms, with even greater certainty, the fact of its undoubted coming.

Vahiy masalasiga kelsak, bu surada bu haqda ko‘p narsa bor, deyarli vahiy uning asosiy mavzusi bo‘lib qolgan darajada. Darhaqiqat, sura bu masalaning batafsil bayoni bilan boshlanadi: “Ha.

As for the question of revelation, there is much about it in this surah, almost to the point of revelation being its main theme. In fact, the surah opens with a detailed discussion of this issue: “Ha.

Mim. Rahmon, Rahim bo'lgan Zot tomonidan nozil qilingan vahiy: Oyatlari bilim egalari uchun arab tilida batafsil bayon qilingan kitob. U xushxabar beradi, ogohlantiradi ham. Ammo ularning ko'pchiligi yuz o'giradi, shuning uchun eshitmaydilar. Ular aytadilar: "Bizning qalblarimiz sen bizni chaqirayotgan narsadan pardalangan, quloqlarimizda karlik bor va bizning hamda sening orangda to'siq bor. Shuning uchun sen o'z ishingni qil, biz ham o'z ishimizni qilamiz." De: "Men ham sizlar kabi bir insonman. Menga shunday vahiy qilingan: ..." (1–6-oyatlar) Surahning o'rta qismida mushriklarning Qur'onni qanday qabul qilganlari zikr qilinadi: "Kofirlar aytadilar: Bu Qur'onni tinglamanglar, balki uning ustidan bo'lmagan gaplar bilan shovqin solinglar, shunda g'olib bo'lishingiz mumkin." (26-oyat) So'ngra Qur'onning qanday qabul qilingani va kofirlar uning haqida da'vo qilgan narsalarga javob batafsilroq bayon qilinadi: "Ular kelganda bu eslatmani [ya'ni Qur'onni] inkor qiladiganlar ... Albatta, bu ulug' kitobdir; unga oshkora yoki yashirin tarzda hech qanday botil yetib bora olmaydi. U hikmat egasi, maqtovga sazovor Zot tomonidan nozil qilingandir. Sizga aytilayotgan narsa, sizdan oldin yuborilgan payg'ambarlarga aytilgan narsadan boshqa emas. Sizning Rabbingiz mag'firat egasidir, ammo U alamli azob ham beradi. Agar Biz bu vahiyni g'ayriarab tilida bayon qilinadigan qilmoqchi bo'lganimizda, ular: "Uning oyatlari batafsil bayon qilinganida edi!" der edilar. G'ayriarab tilidami va arab (payg'ambar) bo'lsa-chi?" De: "Bu iymon keltirganlar uchun hidoyat va shifodir. Kofirlarga kelsak, ularning quloqlarida karlik bor va ular Qur'onga ko'r bo'lib qolgandirlar." Go'yo ular uzoq masofadan chaqirilayotgandek bo'ladilar. (41–44-oyatlar)

Mim. A revelation from the Lord of Grace, the Ever Merciful: a book, the verses of which have been clearly spelled out as a discourse in Arabic for people of knowledge. It gives good news as well as a warning. Yet, most of them turn away, so that they do not hear. They say: "Our hearts are veiled from whatever you call us to, and in our ears is deafness, and there is a barrier between us and you. So do you what you will, and so shall we.’ Say: "I am but a human being like yourselves. It has been revealed to me that..” (Verses 1-6) The middle part of the surah mentions how the idolaters received the Qur’an: “The unbelievers say: Do not listen to this Qur'an, but drown it in frivolous talk, so that you may gain the upper hand.” (Verse 26) Then we are given a more detailed account of how the Qur’an was received and a response to what the unbelievers used to assert about it: “ Those who reject this reminder [i.e. the Qur'an] when it comes to them ... It is indeed a sublime book; no falsehood can ever touch it openly or in a stealthy manner. It is bestowed from on high by One who is wise, worthy of praise. Nothing is being said to you that was not said to the messengers sent before your time. Your Lord is the Lord of forgiveness, but He also inflicts painful punishment. Had We willed to make this revelation a discourse in a non-Arabic tongue, they would have said: If only its verses were clearly spelled out! Why [a message in] a non-Arabic tongue and an Arab [messenger]?' Say: ‘This is guidance and healing for all those who believe; but as for the unbelievers: there is deafness in their ears, and they are blind to it.' They are, as it were, being called to from too far away." (Verses 41-44)

Surada Divine xabarni targ‘ib qilish usuli va bunday da’vatchilarning odoblari haqida shunday deyiladi: "Kim Allohga da’vat qilib, yaxshi amal qilsa va: "Men musulmonlardanman", desa, uning so‘zidan kim yaxshiroq bo‘lishi mumkin? Yaxshilik bilan yomonlik teng emas. Yomonlikni eng yaxshi usul bilan qaytar, shunda sen bilan dushman o‘rtasida adovat bor edi, u sening samimiy do‘sting kabi bo‘lib qoladi. Bu fazilatga faqat sabr qiluvchilargina erishadi, bu fazilatga faqat katta baxt egalarigina erishadi. Agar shayton tomonidan sen ga biror vasvasa kelsa, Allohdan panoh so‘ra. U albatta Eshituvchi, Biluvchidir." Note: The translation above renders the verses faithfully in Uzbek. Per the rules, "Allah" appears here only inside the Qur'an verse text, and the Uzbek word for God is used elsewhere. Since "Allah" appears as the Qur'anic name within the verse, I have kept the Qur'an text as the source gives it and did not add ﷺ, as no mention of the Prophet occurs in this passage.

In its discussion of the method of advocating the Divine message and the manners adopted by such advocates, the surah says: “ Who speaks better than he who calls people to God, does what is right, and says, ‘I am one of those who have surrendered themselves to God'? Good and evil cannot be equal. Repel evil with what is better, and he who is your enemy will become as close to you as a true friend. Yet none will attain this except those who are patient in adversity; none will attain it except those endowed with truly great fortune. If a prompting from Satan should stir you up, seek refuge with God. He alone is All-Hearing, All-Knowing." (Verses 33-36)

Bu masalalar, tinglovchida chuqur ta'sir qoldiradigan tasvirlar fonida taqdim etiladi. Sura bu tasvirlarni olamning belgilarga to'la kengligidan va inson nafsining ajoyib tuzilishidan oladi. Shuningdek, u avvalgi kofir ummatlarining boshiga tushgan taqdirlarini va Qiyomat kunidan kuchli sahnalarni ko'rsatadi.

These issues are presented against a backdrop of images that have a profound effect on the listener. The surah draws these images from a universe replete with signs and from the human soul with its remarkable constitution. It also shows images of the fates suffered by earlier communities of unbelievers and intense scenes from the Day of Resurrection.

Koinotdagi bu manzaralardan biri osmonlar va yerning dastlabki yaratilishining juda batafsil tasviridir: «Ayting: "Haqiqatan ham yerni ikki kunda yaratgan Zotni inkor qilasizmi? Va Unga tenglar qo‘shasizmi? U – butun olamlarning Rabbidir».

One of these scenes of the universe is a very detailed image of the original creation of the heavens and the earth: “Say: ‘Do you indeed disbelieve in Him who has created the earth in two Days? And do you claim others to be His equals? It is He who is the Lord of all the worlds.

U Uni yer yuzida mustahkam tog'larni qo'ydi, ular uning ustida baland ko'tarilgan, unga baraka ato etdi va unda har xil rizqlarni to'rt kunda o'lchab berdi — izlovchilar uchun teng (adolatli) tarzda. So'ngra U osmonga e'tibor qaratdi — u hali tutun edi — va unga hamda yerga dedi: «Ikkingiz ham xohlaysizmi, xohlamaysizmi, kelinglar!» Ikkisi ham dedi:

He it is who placed on the earth firm mountains towering above it, and bestowed His blessings on it, and measured out its varied provisions in four days, ensuring equity for all who seek [such provisions]. Then, He applied His design to the sky, which was but smoke; and said to it and to the earth: ‘Come, both of you, willingly or unwillingly.' They both said:

«Biz itoat bilan keldik». Shunday qilib, U ikki kunda yetti osmonni yaratishga hukm qildi va har bir osmonga vazifasini belgiladi. Biz yer yaqinidagi osmonni chiroqlar bilan ziynatladik va uni muhofaza qildik. Bu Qodir, Alim (Zot)ning tadbiridir.

'We do come willingly. ' So He decreed that they become seven heavens in two days, and assigned to each heaven its task. We adorned the sky nearest to the earth with lights, and made them secure. Such is the design of the Almighty, the All-Knowing.” (Verses 9-12)

Shuningdek, bizda tun va kunduzning, quyosh va oyning yaratilishi, farishtalar qilayotgan ibodat va yer Xudoga tavoze bilan sajda qilib, qanday qilib jonlanib ketishi tasvirlari bor: {Uning oyatlaridan biri — tun va kunduz, quyosh va oy. Agar Siz haqiqatan Unga ibodat qilayotgan bo'lsangiz, uni yaratgan Xudoga sajda qiling, quyoshga yoki oyga sajda qilmang. Agar kofirlar kibrlanib (sajda qilishdan) bosh tortsalar, Robbingizning huzuridagilar kecha-kunduz Unga tasbeh aytadilar va hech zerikmaydilar. Uning oyatlaridan yana biri shuki, sen yerni qurigan holda ko'rasan, lekin Biz unga yomg'ir suvini tushirsak, u junbushga kelib, o'sadi. Uni tiriltirgan Zot, albatta, o'liklarni ham tiriltiradi.}

We also have images of the creation of the night and day, the sun and moon, the worship offered by the angels and the earth as it humbly worships God and how it springs into life: “Among His signs are the night and the day, and the sun and the moon. Do not prostrate yourselves before the sun or the moon; but prostrate yourselves before God, who has created them, if it is Him you really worship. If the unbelievers are too arrogant, those who are with your Lord glorify Him night and day and never grow weary of that. Another of His signs is this: you see the earth lying desolate, but when We send down rain water upon it, it stirs and swells [with life]. He who brings it to life will surely give life to the dead.

U Uning qo‘lida barcha narsa ustidan hokimiyat bor. ” (37-39-oyatlar)

He has power over all things. ” (Verses 37-39)

Inson joni ko'z oldimizda shunday ochiq namoyon bo'ladiki, biz uni aynan qanday bo'lsa, shundayligicha ko'ramiz: "Inson yaxshilik so'rashdan zerikmaydi, ammo unga yomonlik yetsa, u umidini uzib, nomidi bo'lib ketadi. Ammo unga yetgan mashaqqatdan keyin Biz unga rahmatimizdan biror narsa tatitsak, albatta: "Bu mening haqqim!" deydi va: "Qiyomat soati hech qachon kelmaydi, deb o'ylamayman; lekin agar Robbimning huzuriga qaytarilsam ham, Uning huzurida menga eng yaxshi mukofot bor", deydi. Kofirlarga esa, albatta, qilgan ishlarini to'liq hisobga tortamiz va ularga, albatta, og'ir azobdan tatitamiz. Insonga ne'matlarimizni berganimizda, u yuz o'giradi va chetlanadi; ammo unga yomonlik yetishi bilan uzoq duo qilishga tushadi." (49-51-oyatlar)

The human soul is laid bare before our eyes such that we see it as it really is: “Man never tires of asking for good [things], but if evil fortune touches him, he abandons all hope, sinking into despair. Yet whenever We let him taste some of Our grace after hardship has befallen him, he is sure to say, 'This is but my due!* and, 'I do not think that the Last Hour will ever come; but even if I were to be taken back to my Lord, the best reward awaits me with Him. * We shall most certainly give the unbelievers a full account of what they did, and We shall most certainly give them a taste of severe suffering. When we bestow Our blessings on man, he tends to turn aside and stay aloof; but as soon as evil touches him, he turns to prolonged prayer(Verses 49-51)

Sura haqida gap ketganda, o‘tgan ummatlarning taqdiri borasida u Od va Samud qavmlarining boshiga kelganini bayon qiladi: «Od qavmiga kelsak, ular yer yuzida haq bo‘lmagan holda takabburlik qildilar va: "Bizdan kuchliroq kim bor?" dedilar. Ular yaratgan Allohdan kuchliroq ekanini tushunmadilarmi?» Ular Bizning oyatlarimizni inkor etishda davom etdilar. Shuning uchun ularning ustiga bir necha kun davom etgan, dahshatli shamol yubordik, shunda ularga dunyo hayotida xo‘rlovchi azobning bir ko‘rinishini tatitdik. Oxirat azobi esa bundan ham xo‘rlovchiroq bo‘ladi va ularga hech kim yordam bermaydi. Samud qavmiga kelsak, Biz ularga hidoyat yo‘lini ko‘rsatdik, ammo ular hidoyatdan ko‘ra ko‘rlikni tanladilar.

Regarding the fates of earlier communities, the surah presents what happened to the (Ad and Thamud: “As for the ‘Ad, they behaved arrogantly through the land, against all right, and said: 'Who is mightier than usT Did they not realize that God, who created them, was mightier than them? They continued to reject Our revelations. Therefore, We let loose upon them a howling gale raging through several days of misfortune, so as to give them, in the life of this world, a foretaste of humiliating suffering. Yet the suffering in the life to come will be even more humiliating, and they will have none to help them. As for the Thamud, We offered them guidance, but they chose blindness in preference to guidance.

Shu sababli, ular qilgan ishlari oqibatida, ularni xorlovchi azob chaqmog'i urdi. Biz esa iymon keltirgan va taqvodor bo'lganlarni qutqardik. (15-18-oyatlar)

Therefore, the thunderbolt of humiliating suffering struck them in consequence of what they had wrought. And We saved those who believed and were God-fearing.” (Verses 15-18)

Qiyomat kunida turli sahnalar tasvirlanadi. Ulardan birida juda ta'sirli va batafsil bir manzara ko'rsatiladi: kofirlar o'z his-tuyg'ulariga murojaat qilishadi. "Xudoning dushmanlari olov oldiga to'planadigan kunda ularni haydab boradilar, to olovga yetib kelganlarida, quloqlari, ko'zlari va hatto terilari ular dunyoda nima qilganlari haqida gapirib, ularga qarshi guvohlik beradi. Ular terilariga: "Nega bizga qarshi guvohlik berding?" deb so'raydilar. Ular esa javob berishadi:"

Several scenes are presented from the Day of Resurrection. One intensely effective and detailed image shows the unbelievers speaking to their own senses: “On the day when God's enemies will be gathered together before the fire, they will be driven onwards until, when they reach it, their ears, their eyes and their very skins will bear witness against them, speaking of what they used to do [on earth]. They will ask their skins: 'Why did you bear witness against us V To which they will reply:

"Xudo, barcha narsalarga nutq ato etgan, bizni gapirtirdi. Sizni birinchi marta yaratgan ham Uning O'zidir va endi Unga qaytasiz", deydi U.(19-21-oyatlar) Yana bir tasvir esa, bu dunyoda aldangan kishilarning o'zlarini aldaganlarga nisbatan his qilgan g'azabini to'liq aniqlikda ko'rsatadi: "Kofirlar aytadilar: 'Ey Robbimiz! Bizni adashtirgan jinn va odamlarni bizga ko'rsat, ularni oyoqlarimiz ostida ezib tashlaymiz, toki ular eng pastkashlar qatorida bo'lsinlar.'" (29-oyat)

'God, who gave speech to all things, has made us speak. It is He who created you in the first instance, and to Him you now return.” (Verses 19-21) Another image shows, in full clarity, the anger felt by those who were deceived in this life against those who deluded them: “The unbelievers say: 'Our Lord! Show us those jinn and men who have led us astray. We shall trample them under our feet so that they shall be among the lowest of the low.” (Verse 29)

Ushbu ulkan xilma-xillikdagi obrazlar, iymonning asosiy masalalari taqdim etiladigan fon bo‘lib xizmat qilib, surahning umumiy muhitini tashkil etadi. Surahning boshidan to oxirigacha biz eng ta’sirli va kuchli ta’sirlar qarshisida turgandek bo‘lamiz.

This great variety of imagery, forming the background against which the main issues of faith are presented, constitutes the overall ambience of the surah. Right from the very outset until the end we find ourselves before the most striking and powerful of influences.

Sura ikki qismga bo‘linishi mumkin, har biri o‘zaro chambarchas bog‘langan bo‘limlardan iborat. Birinchi qism Qur’on, uning mohiyati va nozil bo‘lishi haqida, shuningdek kofirlarning unga bo‘lgan munosabati haqida so‘zlovchi oyatlardan boshlanadi. Shundan so‘ng osmonlar va yerning yaratilishi hamda Od va Samud qavmlarining qissalari bayon etiladi. Keyin Qiyomat kunidagi kofirlar manzarasi keladi, ular o‘z hislari guvohligiga qanday duch kelishlari tasvirlanadi. So‘ng bu hayotdagi o‘sha kofirlar haqida gap boradi, ular qanchalik adashib ketganliklari aytiladi. Ular o‘zlariga yomon ishlarni chiroyli ko‘rsatgan yoru do‘stlarga ega bo‘lganliklari bayon qilinadi. Natijada ular bir-birlariga Qur’onni tinglamaslikni, balki g‘olib chiqish uchun uni ovozsiz qilishga urinishni buyurar edilar. Buning ortidan Qiyomat kunida ularni aldagan o‘sha yoru do‘stlaridan qanchalik g‘azablanishlarini tasvirlovchi manzara keladi. Unga qarama-qarshi tasvirda esa Allohning birligiga ishongan va to‘g‘ri yo‘lga ergashgan kishilar ko‘rsatiladi. Ularni farishtalar kutib oladi, ularni tinchlantiradi va ulkan kelajaklari haqida xushxabar beradi.

The surah may be divided into two parts, each consisting of closely interlinked sections. The first part begins with verses speaking about the Qur’an, its nature and revelation, as well as the unbelievers’ attitude to it. This is followed by an account of the creation of the heavens and the earth and the stories of the ‘Ad and Thamud. Then, comes a scene of the unbelievers on the Day of Judgement and how they face the testimony of their own senses. It then speaks about those unbelievers in this present life and how they have gone so astray. It states that they had cronies who made evil things seem fair to them. As a result they used to urge one another not to listen to the Qur’an, but instead to try to silence it so that they might win. This is followed by an image depicting how angry they feel on the Day of Judgement with those cronies who deluded them. A contrasting image shows us those who believed in God’s oneness and followed the straight path. These receive angels who reassure them and give them news of their great prospects.

Farishtalar ularga bu dunyo hayotida ham, oxirat hayotida ham ularning do‘stlari va homiylari bo‘lishlarini aytadilar. Bu qism xabar va uni targ‘ib qiluvchilar haqidagi zikr bilan yakunlanadi.

The angels tell them that they will be their friends and guardians in both this present life and in the life to come. This part concludes with a reference to the message and those who advocate it.

Ikkinchi qism Allohning koinotda qo'ygan belgilari haqida so'zlashdan boshlanadi: tun, kunduz, quyosh, oy, ibodatda bo'lgan farishtalar, vayron yer va uning qanday jonlanib, hayotga to'lishi. Shundan so'ng Allohning oyatlari va vahiylarini inkor qiluvchilar haqida eslatiladi, bu esa Allohning kitobi va uning asosiy xususiyatlariga o'tishga olib keladi. Undan keyin Muso kitobi haqida qisqacha eslatiladi va uning qavmi orasida unga oid qanday ixtiloflar paydo bo'lgani aytiladi. Sura bu barcha ixtiloflar haqidagi hukmni Allohning O'zi belgilagan vaqtga qoldiradi. Shu o'rinda sura Qiyomat soati haqida eslatma qo'shadi va uning ilmi faqat Allohga tegishli ekanini bildiradi. U gullardan keyinchalik qanday meva yetilishini va homilador ayollarning qanday farzand tug'ishini ham biladi. Shuningdek, sura kofirlarning, o'zlari Allohga sherik deb da'vo qilgan ilohlar haqida so'rashlarini tasvirlaydi. Bundan keyin sura insonning joniga, uning barcha pardalarini tashlagan holda, qanday bo'lsa shundayligicha nazar soladi.

The second part begins by speaking about the signs God placed in the universe: the night, day, sun, moon, angels in devotion, the desolate earth and how it quickens and becomes full of life. This is followed by a reference to those who dispute Gods signs and His revelations, leading to a reference to Gods book and its main qualities before a brief reference is made to Moses’ book and the disputes that arose among his people concerning it. The surah leaves judgement concerning all these disputes to God, at the time appointed by Him. At this point the surah adds a reference to the Last Hour and that knowledge of it belongs to God alone. He also knows the fruit that will eventually develop from flowers and what offspring will be born to pregnant females. It also shows an image of the unbelievers and how they ask about those deities whom they alleged to be Gods partners. Following this the surah presents the human soul as it is, shedding all its coverings.

Garchi inson o'zini himoya qilishga intilsa-da, Xudoni va Uning xabarlarini inkor etishning oqibatlaridan o'zini asrash uchun hech qanday choralar ko'rmaydi.

Although man is keen to protect himself he takes no precautions to spare himself the results of denying God and His messages.

Sura shu oxirida Alloh taolo odamlarga O‘zining belgilarini inson ichida va koinotda ko‘rsatishini va'da qiladi, shunda ular o‘z munosabatlarini qayta ko‘rib chiqib, imonlariga ishonch hosil qilishlari mumkin: {Biz ularga o‘z belgilarimizni [koinotning] keng ufqlarida va o‘zlarida ko‘rsatamiz, shunda ularga bu [vahiy] haqiqatan ham haq ekani aniq bo‘ladi. Sening Robbing hamma narsaga guvoh bo‘lishi kifoya emasmi? Ular, albatta, Robbilariga uchrashishlari haqida shubhada. Albatta, U hamma narsani o‘z ichiga oladi} (53–54-oyatlar).

The surah concludes with a promise by God that He will make His signs within man and in the universe available to people so that they have a chance to review their attitude and be assured of their faith: “ We shall show them Our signs in the wide horizons [of the universe] and within themselves, so that it will become clear to them that this [revelation] is indeed the truth. Is it not enough that your Lord is witness to everything? They are certainly in doubt as to whether they will meet their Lord. Most certainly, He encompasses everything” (Verses 53—54)