Ushbu qisqa va tezkor parda Muso haqida bo‘lib, Alloh taolo Payg‘ambarga o‘z vahiylari haqida kafolat berganidan so‘ng darhol keladi: “Albatta, sen Hikmat egasi, Bilguvchi Zotning marhamati bilan Qur’onni qabul qilyapsan.” (6-oyat) Go‘yo Payg‘ambar Muhammad ﷺ ga shunday uqtirilayotgandek: bunday vahiylarni qabul qilish tarixda misli yo‘q yangi hodisa emas edi. Bu yerda biz Musoning payg‘ambarlik vazifasiga tayinlanishini ko‘ramiz. U yuqoridan chaqirilib, Fir’avn va uning qavmiga xabarni yetkazish uchun yuborilgan edi. Xuddi shunday, Payg‘ambarga uning qavmi tomonidan uchratgan qarshiliklari va unga qaratilgan ayblovlar yangilik emasligi aytilgan. Musoning qavmi ko‘rsatilgan mo‘jizalar aynan Allohning ishi ekanini qalban bilar edi, ammo ular yovuz takabburlik bilan ularni inkor qilishdi. O‘tmishdagi zolim kimsalarning oqibatini o‘ylab ko‘rish kerak, chunki ilohiy xabarning haqligini rad etishda qaysarlik qilayotgan o‘z qavmi ham shunga o‘xshash oqibatga duch kelishi mumkin.

This short and quick episode about Moses occurs immediately after God has assured the Prophet of his divine revelations: “Most certainly, you receive the Qur’ān out of the grace of One who is Wise, All-Knowing.” (Verse 6) It is as though the Prophet Muhammad (peace be upon him) was being told that receiving such revelations was not a new phenomenon without precedent in history. Here, we see Moses being assigned his mission. He was called from on high to deliver the message to Pharaoh and his people. Similarly, the Prophet was told that the opposition he met with and the accusations levelled at him by his people were nothing new. Moses’ people were certain at heart that the signs they were shown were the work of none other than God but, in their wicked arrogance, they nevertheless denied them. The end those evildoers of old met should be reflected upon, for his own people who were also stubborn in their rejection of the truth of the divine message could face a similar end.

"Muso o'z oilasiga dedi: Men olovni ko'ryapman. Men u yerdan sizga biror xabar olib kelaman yoki sizlar isinishingiz uchun yonayotgan cho'p olib kelaman." (7-oyat) Bu voqea To-Ho surasi, 20-surada zikr qilingan bo'lib, Muso Madyandan Misrga qaytayotganda, Shu'ayb (alayhissalom) qizi bo'lgan xotini bilan birga sodir bo'lgan.5 Ko'rinishidan, u qorong'i va sovuq kechada yo'lni adashgan. Buni uning xotiniga: sizlarni isitish uchun xabar yoki mash'al olib kelaman, deyishidan bilish mumkin. Bu voqea Arabcha al-Tur deb ataladigan Sinay tog'i yaqinida yuz bergan.

“Moses said to his family: I perceive a fire. I will bring you from there some information, or else, I will bring you a burning brand so that you may warm yourselves.” (Verse 7) This event, which is mentioned in Sūrah 20, Ţā Hā, took place when Moses was on his way back from Madyan to Egypt, accompanied by his wife, the daughter of Shu`ayb (peace be upon him).5 He apparently lost his way on a dark cold night. This is suggested by him saying to his wife that he would bring information or a torch to give them some warmth. This occurred close to Mount Sinai, called al-Ţūr in Arabic.

Sahroda yashovchilar tungi sayohatchilarga yo‘l ko‘rsatish uchun baland joylarda olov yoqardilar. Bunday sayohatchilar olov yonidagi joyga yetib kelganlarida, ularga mehmondorchilik va iliqlik ko‘rsatilar, yoki hech bo‘lmaganda yo‘llariga yo‘l-yo‘riq berilardi.

Desert dwellers used to light fires on high ground so as to provide guidance to night travellers. When such travellers arrived at the fire, they would be given hospitality and warmth, or at least be guided on their way.

“Men olov ko‘rayapman.” Bu Muso birinchi bo‘lib olovni ko‘rgach aytgan so‘zlaridir. Arabcha matnda “ko‘rmoq” ma’nosidagi “ānast” fe’li ishlatilgan, bu fe’l do‘stona ma’nolarni ham o‘z ichiga oladi. Shuning uchun uning so‘zlari shunday eshitiladi: men bizga biroz tasalli beradigan, mehr uyg‘otadigan olovni ko‘ryapman. Yo‘nalishni so‘rab olishimiz mumkin, bu bizga qaysi tomonga borish kerakligini ko‘rsatadi, shuningdek, o‘zimizni isitish uchun bir parcha olov olishimiz mumkin. Muso olov tomon yurar ekan, yuqoridan unga chaqiriq keldi: “Lekin u olovga yaqinlashganda, unga nido qilindi: «Olovdagilar va uning atrofidagilar barakotli bo‘lsin! Olamlarning Robbi bo‘lgan Alloh esa poklikdadir! Muso! Albatta, Men – Alloh, qudratli va hikmat egasiman!»” (8–9-oyatlar)

“I perceive a fire.” This is what Moses first said on sighting the fire. The Arabic text uses the verb ānast for ‘perceive’ which carries connotations of friendliness. Thus, his words sound like: I can see a welcoming fire which should give us some comfort. We can ask directions which should tell us which way to go, and we could get a brand to warm ourselves. As Moses walked towards the fire, he received the call from on high: “But when he came close to it, he was addressed: Blessed are those in the fire and those around it! And limitless in His glory is God, the Lord of all the worlds. Moses! Truly, I am alone God, the Almighty, the Wise!’“ (Verses 8-9)