Qonun va hokimiyat haqidagi uzun bahsni o‘z ichiga olgan surani yakunlovchi, Alloh taologa ibodat va ulug‘lash ruhidagi, yoqimli ohang va qat’iy hukmga ega bo‘lgan oyatlar keladi. Har bir oyat "Ayt" so‘zi bilan boshlanib, bu zarb takrorlanadi. Har bir oyat yurakka ta’sir qiladi, u yerda tavhidning mohiyati yotadi: aqidada, maqsadda, Rabbda va ibodatda yagonalik. U, shuningdek, koinot va uning qonunlariga umumiy nazar tashlaydi: "Ayt: "Meni Rabbim to‘g‘ri yo‘lga, mustahkam dinga hidoyat qildi – Ibrohim millatiga, u batil(yo‘l)lardan yuz o‘girgan edi va mushriklardan emas edi."" "Ayt: "Mening namozim, ibodatim, hayotim va o‘limim faqat olamlar Rabbi Allohnikidir. Uning hech qanday sherigi yo‘q. Menga shunday buyurilgan va men musulmonlarning birinchisiman."" "Ayt: "Nahotki men Allohdan boshqa rabb izlasam, holbuki U har bir narsaning Rabbidir?" Har bir inson qilgan gunohi faqat o‘ziga qaytadi. Hech kim boshqaning yukini ko‘tarmaydi. Keyin, sizlarning qaytishingiz Rabbingizgadir va U sizlarga ixtilof qilgan narsalaringizning haqiqatini bildiradi." "U sizlarni yer yuzining xalifalari qilgan va sizlardan ba’zilaringizni boshqa ba’zilaringizdan darajalar bilan yuqori ko‘targan, berganida sizlarni sinash uchundir. Albatta, Rabbing tez jazolovchidir va albatta, U mag‘firatli, rahmlidir."
At the end of the sūrah with its long discourse on legislation and sovereignty we have a devotional glorification of God which carries with it a pleasant rhythm and a decisive verdict. The beat is repeated in each verse as it starts with the same word, ‘Say’. Each verse touches the heart, where the core of oneness lies: the oneness of the creed, goal, Lord and worship. It also provides a total look at the universe and its laws: “Say: ‘My Lord has guided me to a straight way, to an ever-true faith; the way of Abraham, who turned away from all that is false, and was not of those who associate partners with God’. Say: ‘My prayers, my worship, my living and my dying are for God alone, the Lord of all the worlds. He has no partner. Thus have I been commanded, and I shall be the first of those who surrender themselves to Him.’ Say: ‘Am I, then, to seek a lord other than God, when He is the Lord of all things? Whatever wrong any human being commits rests upon himself alone. No one shall be made to bear the burden of another. In time, to your Lord you all must return; and then He will tell you the truth of all that over which you were in dispute. He it is who has made you inherit the earth and has raised some of you by degrees above others, so that He might try you by means of what He has bestowed upon you. For certain, your Lord is swift in retribution; yet, He is indeed much- forgiving, merciful.” (Verses 161-5)
Bu uzun va yakuniy sharh surhaning boshlanishi bilan birga, ohangdor, mukammal uyg'unlikka ega go'zal bir kuy hosil qiladi. Ammo bu sharh hayvonlarni so'yish, qurbonliklar, ekin mahsulotlari va johiliyat ahli tomonidan Xudo tomonidan belgilangan deb da'vo qilingan barcha qoidalar haqidagi bahsni yakunlaydi. Ular aytayotgan narsalarning hammasi uyatsiz yolg'ondir. Xo'sh, bu sharhni qanday tushunamiz? Aslida, bu mavzuda oldin aytganlarimizdan so'ng, biz boshqa qo'shimcha izoh berishga ehtiyoj sezmaymiz.
This long and final comment, together with the opening of the sūrah, plays a fascinating, perfectly harmonious tune. Yet it is a comment which concludes the discourse on animal slaughtering, offerings, agricultural produce and all the regulations alleged by the people of ignorance to be laid down by God. All that they say is a shameless lie. So, what do we make of this comment? In fact we do not need to make any further explanation after all that we have already said on the subject.
“Ayting: ‘Meni Rabbim to‘g‘ri yo‘lga, mustahkam dinga — Ibrohim (a.s.) yo‘liga boshladi. U botildan yuz o‘girgan edi va mushriklardan emas edi’.” (161-oyat) Bu da‘vat minnatdorlik va ishonchni ifodalaydi, unda chuqur yaqinlik bor. Bu yaqinlikni biz ham ibodatdagi og‘zaki ifodada, ham uning ruhiy ta’sirida ko‘ramiz. Ishonch Rabbimizning bandalariga yo‘l ko‘rsatishi va ularni g‘amxo‘rlik qilishi bilan bog‘liq. Minnatdorlik esa, og‘ishish va egrilikdan xoli bo‘lgan to‘g‘ri yo‘lga hidoyat topganimiz uchun his qilinadi. Bu to‘g‘ri yo‘l — bizning ummatimiz otasi bo‘lgan Ibrohim (a.s.)ning “mustahkam dini” bo‘lib, u o‘zini butunlay Allohga topshirgan edi: “U botildan yuz o‘girgan edi va mushriklardan emas edi.” (161-oyat)
“Say: ‘My Lord has guided me to a straight way, to an ever-true faith; the way of Abraham, who turned away from all that is false, and was not of those who associate partners with God.’” (Verse 161) This declaration expresses gratitude and trust, and overflows with certainty. We see the certainty in both the verbal expression in worship and its mental effect. The trust is derived from the bond with the Lord who guides and takes care of His servants. The gratitude is felt for being guided to a straight way that is free of diversion and crookedness. This straight way is the `ever true faith’ of Abraham, the father of this community who submitted himself to God in total devotion: “the way of Abraham, who turned away from all that is false, and was not of those who associate partners with God.” (Verse 161)
“Ayting: “Mening namozim, ibodatim, hayotim va o‘limim faqat olamlar Robbisi bo‘lgan Allohga xosdir. Uning hech qanday sherigi yo‘q. Menga shunday buyurilgan, men esa Unga bo‘ysunuvchilarning birinchisiman”.” (162-163-oyatlar) Bu har bir nafas va hayotning har bir harakati bilan to‘liq bag‘ishlanishni ifodalaydi. Bu eng mutlaq ma’noda Allohni ulug‘lash va Unga itoat etishdir: farz va nafl namozni, hayot va o‘limni o‘z ichiga oladi. Hammasi faqat olamlar Robbisi bo‘lgan Allohga bag‘ishlangan. U barcha olamlarni boshqaradi, ta’minlaydi va ularning barcha ishlarini tartibga soladi va hal qiladi. Bu shunday itoatki, unda inson o‘zida, vijdonida yoki hayotida hech narsani qoldirmaydi va hammasini to‘liq Allohga bag‘ishlaydi. “Menga shunday buyurilgan”, men tushundim va itoat qildim, “Unga bo‘ysunuvchilarning birinchisiman”. (163-oyat)
“Say: ‘My prayers, my worship, my living and my dying are for God alone, the Lord of all the worlds. He has no partner. Thus have I been commanded, and I shall be the first of those who surrender themselves to Him.’” (Verses 162-3) This expresses complete dedication, with every pulse and every life movement. It is a form of glorification of God and submission to Him in the most absolute of terms: it combines obligatory and voluntary prayer, life and death. All is dedicated to God alone, the Lord of all the worlds, who controls and sustains them all and conducts and determines all their affairs. It is the sort of submission to God that leaves out nothing within oneself, one’s conscience or in life, without dedicating it totally to God. “Thus have I been commanded”, and I understood and obeyed, and “I shall be the first of those who surrender themselves to Him.” (Verse 163)
“De: “Men Xudodan o‘zgasini Rab deb izlashim kerakmi, Holbuki U hamma narsaning Rabbidir?
“Say: ‘Am I, then, to seek a lord other than God, when He is the Lord of all things?
Har bir inson qilgan noto‘g‘ri ishi o‘zining zimmasida bo‘ladi. Hech kim boshqaning yukini ko‘tarishga majbur qilinmaydi. Oxir-oqibat, hammangiz Rabbingizga qaytasiz; o‘shanda U sizlarga ixtilof qilgan barcha narsalaringizning haqiqatini bildiradi.” (164-oyat)
Bu so‘z osmonlar va yerni, ularda va ular ustida bo‘lgan barcha narsalarni, insonga ma’lum yoki noma’lum bo‘lgan har bir mavjudotni, oshkora yoki yashirin qilinadigan yoki sodir bo‘ladigan har bir ishni o‘z ichiga oladi. U bularning hammasini olamdagi barcha narsaga bo‘lgan Xudoning Rabbiyligi soyasi ostiga qo‘yadi. Ular barchasi imonda, ibodatda va qonunda Xudoning mutlaq hukmronligiga bo‘ysunishlari kerak.
Whatever wrong any human being commits rests upon himself alone. No one shall be made to bear the burden of another. In time, to your Lord you all must return; and then He will tell you the truth of all that over which you were in dispute.” (Verse 164) This is a word that encompasses all the heavens and earth as well as all that is in or on them, every creature known or unknown to man, everything to be done or to take place in public or private. It puts them all under the umbrella of God’s Lordship of everything in the universe. They must all submit to God’s absolute sovereignty in faith, worship and law.
Bu oyat hayrat va ajablanish bilan, savol shaklida aytilgan: "Men Allohdan boshqa rabb izlashim kerakmi, Holbuki U hamma narsaning Rabbidir?" (164-oyat)
Men o'z ishlarimni boshqarib, hayotimdagi yo'limni belgilaydigan, xo'jayinim bo'lishi uchun Allohdan boshqa rabb izlashim kerakmi, holbuki men niyatlarim va amallarim uchun Alloh oldida javobgarman va Unga itoat yoki itoatsizlik qilganim uchun mukofotlanaman? Butun olam Uning qo'lida, siz va men Uning rizqi bilan yashayotganda, Allohdan boshqa rabb izlashim kerakmi?
This verse asks rhetorically and in amazement: “Am I, then, to seek a lord other than God, when He is the Lord of all things?” (Verse 164) Am I to seek a lord other than God to be my master who conducts my affairs and determines my course in life, when I am accountable to God for my intentions and actions, and will be rewarded for whatever obedience or disobedience to God I do? Am I to seek a lord other than God when this whole universe is in His hand, and both you and I are sustained by Him?
Men Allohdan boshqa rabbni izlashim kerakmi, holbuki har bir inson o‘z gunohlari uchun javobgar bo‘ladi? Hech kim boshqasining amallari uchun mas’ul bo‘lmaydi. "Har bir inson qilgan yomonligining vazifasi faqat o‘zining zimmasida bo‘ladi. Hech kim boshqaning yukini ko‘tarishga majbur qilinmaydi." (164-oyat) Men Allohdan boshqa rabbni izlashim kerakmi, holbuki hammangiz Unga qaytasiz va nizo qilayotgan barcha narsalaringiz uchun Uning hisob-kitobiga duch kelasiz?
Note: the rules require "God" not "Allah", so the correct rendering is:
Men Xudodan boshqa rabbni izlashim kerakmi, holbuki har bir inson o‘z gunohlari uchun javobgar bo‘ladi? Hech kim boshqasining amallari uchun mas’ul bo‘lmaydi. "Har bir inson qilgan yomonligining vazifasi faqat o‘zining zimmasida bo‘ladi. Hech kim boshqaning yukini ko‘tarishga majbur qilinmaydi." (164-oyat) Men Xudodan boshqa rabbni izlashim kerakmi, holbuki hammangiz Unga qaytasiz va nizo qilayotgan barcha narsalaringiz uchun Uning hisob-kitobiga duch kelasiz?
Am I to seek a lord other than God when everyone will be requited for his or her sins? No one shall bear responsibility for anyone else’s actions. “Whatever wrong any human being commits rests upon himself alone. No one shall be made to bear the burden of another.” (Verse 164) Am I to seek a lord other than God when to Him you must all return and face His reckoning of all that over which you are in dispute?
Shunday ekan, Xudodan boshqa rab izlashim kerakmi, axir U insonlarni yerda xalifa qilib qo‘ygan, ularning ba’zilarini boshqalaridan aqliy va jismoniy qobiliyatlarda hamda rizq-ro‘zda yuqori darajaga ko‘targan? U buni ularni sinash uchun qildi, toki Unga shukr qiladimi yoki kufr keltiradimi, shuni ko‘rsatsinlar.
Am I to seek a lord other than God when it is He who has placed human beings on earth to inherit it, and placed some of them above others in their mental and physical abilities and in the provisions they receive. He does all this to test them, so that they may prove whether they are grateful or ungrateful to Him.
Men Xudodan boshqa rabbni izlashim kerakmi, U tez jazolovchi bo‘lsa-da, va U gunohlaridan tavba qilgan barcha kishilarga marhamat va mag‘firat beruvchi bo‘lsa? Men Xudodan boshqa rabbni izlashim kerakmi, Uning qonunlari, buyruqlari va hukmlari o‘rniga boshqalarni almashtirish uchun, holbuki menda koinotning yagona Rabbi aynan Xudo ekanligini tasdiqlovchi barcha dalillar, ishoratlar va isbotlar mavjud bo‘lsa?
Am I to seek a lord other than God when He is swift in retribution, and He is the One who grants grace and forgiveness to all those who repent of their misdeeds? Am I to seek a lord other than God so as to replace his law, orders and rulings for those of God, when I have all these indications, inspirations and evidence pointing to the truth of God being the only Lord of the universe?
Aytilganidek, bu oyatlar ibodat duosi va Allohning yagonaligini ulug'lash bo'lib, Allohning Elchisi ﷺ ning qalbida his etgan sof iymonning go'zal manzarasini aks ettiradi. Bu manzaraning ulug'vorligini insoniy so'zlar bilan ifodalab bo'lmaydi. Uni o'ziga xos uslubida to'liq ifodalay oladigan yagona narsa - Allohning o'z kalomi bo'lgan Qur'ondir.
As we have said, these verses are a devotional prayer and a glorification of God’s oneness, reflecting the splendid image of pure faith as God’s Messenger (peace be upon him) feels it in his heart. It is an image the splendour of which cannot be expressed in human terms. Only the Qur’ān, God’s own word, can express it fully in its unique style.
Va biz aytganimizdek, surada hokimiyat va qonunchilik masalasini yoritadigan bu so'nggi bo'lim surang boshidagi, iymon masalasi yoritilgan qismi bilan to'liq uyg'unlikda turadi. Buni quyidagi kabi oyatlarda aniq ko'ramiz: "Ayting:
And as we have said, this last beat in the sūrah addressing the question of sovereignty and legislation is in full harmony with the early part of the sūrah where the issue addressed was that of faith. We see this clearly in verses like these: “Say:
«Men Allohdan boshqasini, osmonlar va yerni yaratgan, hammani rizq bilan ta'minlaydigan, Özi esa hech kimdan rizq olmaydigan Zotnimi o‘z homiyim deb olaman?» De: «Menga, (Alloh)ga itoat etuvchilarning birinchisi bo‘lishim buyurilgan, va mushriklardan bo‘lmasligim buyurilgan.» De: «Agar Rabbimga osiy bo‘lsam, albatta, dahshatli kunning azobidan qo‘rqaman». O‘sha kunda kimdan (azob) qaytarilsa, Alloh unga rahm qilgan bo‘ladi. Bu aniq zafardir.
‘Am I to take for my master anyone but God, the Originator of the heavens and the earth, who gives nourishment to all and Himself needs none?’ Say: ‘I am commanded to be the first of those who surrender themselves to God, and not to be among those who associate partners with Him.’ Say: ‘Indeed I would dread, were I to disobey my Lord, the suffering of an awesome day. He who is spared that shall have received His grace. This will be a manifest triumph.’” (Verses 14-16)